Isikizi Eliphanzisayo

Sele Kuza Kugqityezelwa Ixesha Lokubala!

I-Countdown to the Eyenya yaqala nge-11 kaMatshi 2020 xa i-WHO yabhengeza ubhubhani wehlabathi jikelele!

ESONA UMNYANEKO OMKHULU NJE NJENGOKO UBETHELELO LUSEZA KWENZEKA KWAYE UNEZIHLALO EZINGAPHAMBILI.

Sishiyeke neentsuku nje ezimbalwa ukuba lo msitho wenzeke. Ngaba uyayazi into omawuyijonge, kwaye uyazi ukuba ungayijonga phi? Ngaba ubukele? Lixesha lokuba ulungise uYehova ngoku ngokuzila ukutya nangemithandazo kwaye ubuyele kuye ngelixa usenalo.

AMAsikizi ENZIMAYO ngokuqinisekileyo kufuneka afanelekele ukuba sesinye sezona zifundo zitolikwe gwenxa xa sisonke IBhayibhile. Enyanisweni, yimfihlelo, njengoko kungqinwa sisibakala sokuba nomprofeti uDaniyeli ngokwakhe akazange ayiqonde ngokupheleleyo intsingiselo yayo. ( Daniyeli 12:8-9 )

Ngokucacileyo, ke, akukho ntloni ekusileleni ukuqonda zonke iinkcukacha zesi siganeko singokwesiprofeto esikhulu seXesha Lokuphela. Kulapho incwadi yesibini kaJoseph Dumond kweyakhe Elijah Trilogy liza njengelona gama lifike ngexesha nangelona lifanelekileyo ngexesha lonyaka. Lo msebenzi ubafanele kakhulu abo bafuna inyaniso ngokunyanisekileyo nangokunyanisekileyo, njengoko ubonelela ngekhampasi echanekileyo ekhokelela umfundi ngokukhuselekileyo kuluhlu lwazo zonke iimpawu zesiprofeto eziphambili zeXesha Lokuphela ezenza umntu akwazi ukuqonda ngokupheleleyo umxholo apho. Njengoko umbhali ekukhokele inyathelo ngenyathelo; uya kuyazi intsingiselo yokwenyaniso nentsingiselo epheleleyo yesi siganeko sitshabalalisa umhlaba. Kwabaqalayo, uya kuchaphazeleka kukungxamiseka kweyure, njengoko ixesha lesi siganeko sele likufutshane.

Uya kumangaliswa ngokumangaliswa njengoko amehlo akho evulwa ukuze akuqonde ngokwenene oko kuthethwa yiveki yama-70 kaDaniyeli.
Uya kufumana indawo eyinyani yebhayibhile yesibingelelo sedini lethokazi eliBomvu, kunye neyona thayimthebhile inokwenzeka yesi siganeko. Iyakuza njengesityhilelo kuwe ukuze ufunde ukuba ayithethi ukuba kufuneka kwakhiwe iTempile phambi kokuba lenziwe eli dini.

Uya kufumanisa xa uMchasi-Kristu engenelela ukumisa amadini awayenikelwa esibingelelweni eYerusalem, kwaye, xa eceba ukumisa “Isikizi Eliphanzisayo.”

Kwakhona uya kufunda xa “AmaNgqina Ababini” aqalisa ubulungiseleli bawo eYerusalem, nendlela uNadabhi noAbhihu—oonyana ababini baka-Aron—abasenokuba babeyimifuziselo engokwesiprofeto yaloo maNgqina Mabini.

Amandla kunye nobuhle balo msebenzi kukuba, ngokungafaniyo nabanye ababhali abaninzi, uJoseph Dumond okunene unika iimpendulo ezikhomba kanye apho sikuphi ngokwesiprofeto namhlanje. Ayisiyiyo le kuphela, usinika izixhobo zokungqina iimpendulo ngokwethu. Wenza oku ngokubonisa ngokwemigaqo ecacileyo encediswa ngamatshathi akhe anemibala ukuba IZITSHIWO ezinkulu zokuqonda ISIPROFETO SAMAXESHA EKUPHELA yiMijikelo yeSabatha kunye neJubilee. Uninzi lwabafundi be IBhayibhile okulusizi kukuba ababazi kwaphela ubukho babo. Ukanti, wakuba uziqonda ezi zinto, uyakwazi—ngomgangatho ophucuke kakhulu wokuchaneka—ukwalatha kanye apho sikuyo kule mijikelo yexesha yeBhayibhile. Eyona nto imangalisayo—okanye abanye basenokude bathi inxalenye eyoyikisayo—yokuba zonke ezi ziganeko zimangalisayo, i-apocalyptic nentlekele ziya kwenzeka kwiminyaka nje embalwa ukususela ngoku!

Iintsuku ze-1290 sele ziqalisile ukubala phantsi. UYehshua walumkisa ngento eyayiza kulandela. Lungela!! Sikhona ngoku kwaye akukho mntu uzilungiseleleyo.

Ukuba ufuna inguqulelo yePDF kwaye uyayifuna ngoku yiya kwivenkile yethu kwaye ungaqala ukufunda le ncwadi ngokukhawuleza nje ukuba ugcwalise ulwazi lwakho.

Iintsuku ezili-10 zokoyika

Iintsuku ezili-10 zoloyiko ngoku ziyafumaneka kwiAmazon. Zifumanele ikopi yakho ngoku

Sacela abo banikwe ikopi yasimahla ukuba basibhalele baze basixelele ukuba bacinga ntoni ngokukwazi ukufunda iiNtsuku ezili-10 Zokukhwankqiswa. Nantsi into abayithethayo.

I ngcaciso

Le nxalenye yokugqibela kaJoseph Dumond UEliyah Trilogy ngumsebenzi owoyikekayo wenyaniso engangxengwanga eyenziwe yacaca ngokunyaniseka okukhohlakeleyo. Kwangaxeshanye sinikwa izityhilelo ezininzi ezothusayo kangangokuba uziva unyanzelekile ukuba ufunde ukuze ufumane izinto ezothusayo. Nangona ezinye zezi zinokwenza ukuba kufundwe kakubi; nangona kunjalo kufuneka uqhubeke nesicatshulwa, njengoko ulumkiswe kwangaphambili.

Usuku loNyaka - unyaka wosuku!

Isihloko sencwadi endaweni yoko sijongela phantsi oko wena kunye nam, kunye nehlabathi liphela esiza kumava kungekudala. Kusekwe phezu kwesithethe samaYuda ekudala sisenza inguquko enzulu kangangeentsuku ezilishumi phakathi komthendeleko wamaXilongo, (Yom Teruah), noMhla woCamagushelo, (Yom Kippur) nyaka ngamnye. Umbhali usebenzise lo mgaqo mnye ngokusebenzisa ukujijwa kwebhayibhile kuwo ngokutshintsha imihla ibe yiminyaka. Usuku loNyaka - unyaka wosuku! Kwisiprofeto seBhayibhile, kuyinto eqhelekileyo ukuqondwa ukuba izigidimi zesiprofeto ezinemihla zinokuchazwa njengeminyaka. Imizekelo eseBhayibhileni yoku ifumaneka kwi (Numeri 14:34 & Hezekile 4:4-6). Oku kuthetha ukuba ukusuka kwiXilongo ukuya eYom Kippur, kwaSirayeli, kunye nehlabathi ngokubanzi liya kunikwa IMINYAKA ELISHUMI ukuza enguqukweni. Ngokusekwe kwingqiqo kaMnu. Dumond malunga neSabatha kunye neMinyaka yeJubilee; le minyaka eyi-10 yesiprofeto yokoyika iqala kwangoko kuMthendeleko wamaXilongo ka-2024, iphele ngoMhla woCamagushelo, (Yom Kippur) ngo-2033! Yingcamango eyoyikeka gqitha ukucinga indlela esisondele ngayo kwisiphelo seli hlabathi lomntu, njengoko umgwebo kaYehova opheleleyo kweli hlabathi uqalisa kunyaka ozayo, ugubungela zonke iintlanga zakwaSirayeli, kwanehlabathi liphela kwisiphithiphithi sehlabathi. , imfazwe, indlala, ubuzwilakhe nezidubedube iminyaka elishumi! Into eyenziwa nguJoseph Dumond kule ncwadi kukusinika imephu yendlela, apho athe ngenkalipho wanxulumanisa izibetho eziShumi zaseYiputa kunye neziprofeto zeNcwadi kaDaniyeli, kunye nabamahashe ezahlukahlukeneyo, amaTywina, amaXilongo, amarhamncwa kunye neZitya zikaDaniyeli. Incwadi yeSityhilelo. Ngokokwazi kwam oku akuzange kwenziwe ngaphambili!

Uhlalutyo lwakhe lwezibetho zaseYiputa lolona lucokisekileyo kwaye lolona lubalaseleyo ndakha ndalubona, lukhatshwa nemifanekiso emininzi enemibala. Nangona kunjalo, umbhali akapheleli nje ekudibaniseni zonke ezi ziganeko ziyimfihlakalo ezinxibelelene ngokwesiprofetho; ngokubaluleke ngakumbi uhlabela mgama esixelela ngokuthe ngqo ukuba ezi ziganeko zahlukeneyo ziya kwenzeka nini kwisithuba seminyaka elishumi ekuthethwa ngaso, oko kukuthi loo Minyaka Elishumi Yokukhwankqiswa! Kumnandi ngokwenene, njengoko kulo msebenzi ukwisinye sinikwe ikhampasi kwikamva elingekude; zixhobe ngomlinganiselo othe ngqo wexesha eziya kwenzeka ngalo ezi ziganeko zikhwankqisayo.

Ayiphelelanga apho, njengokuba abo bambalwa bakulungeleyo ukuthobela “imiyalelo,” (iTorah), kaThixo ka-Abraham, uIsake noYakobi, baya, kanye njengamaSirayeli amandulo asabayo kubukhoboka bawo obucinezelayo eYiputa, eJiputa. IEKSODUS YESIBINI; anikwe inkuselo aze afumane ithuba lokubaleka inkoliso yezo ziganeko zoyikekayo zilindele uluntu olunemvukelo.

Imbandezelo enkulu iya kuqalisa ngePasika ka-2030, kwaye iya kuqhubeka iminyaka emithathu enesiqingatha engathethekiyo ukuze iphele ngomhla weYom Kippur, (uMhla woCamagushelo) ngo-2033, umz. iminyaka emi-3.5 yokugqibela. Abo bazizimvu zokwenene zikaYehova baya kubalelwa ekuthini bakufanelekele ukusinda kule Mbandezelo Enkulu. Aba bathembekileyo bachazwa ngeendlela ezahlukahlukeneyo ‘njengoMtshakazi kaKristu,’ okanye njengeeNtombi Ezinyulu Ezintlanu, ezineoli efunekayo kwizibane zazo xa uMyeni, (uMesiya Yeshua), esiza ngenxa yabo.

Ngoku kubantu abaninzi nayiphi na incwadi egubungela konke oku kungasentla inokuba ngaphezulu kokwaneleyo, ukanti uJoseph Dumond usekuninzi, eneneni okuninzi okugcinelwe umfundi. Inyaniso yokuxela; uya kuphathwa isityhilelo emva kwesityhilelo, kakhulu ukuba wetyise ekufundeni kanye. Esi sandulelayo sindivumela ukuba ndigubungele nje ezimbalwa zazo.

Izilumko zamaJuda zithi u-Adam, umntu wokuqala wadalwa ngoMthendeleko wamaXilongo. UMesiya wethu uYeshua, owayenguAdam weSibini, naye wazalwa kwangaloo mini, uMthendeleko wamaXilongo, (Yom Teruah)! Ekupheleni kosuku lwesithandathu lwewaka leminyaka, oluza kuphela ngoku, xa uYehova/uYesu esiza kuligweba ihlabathi; nayo iya kuba ngaloo mini inye yamaXilongo, xa eya kumisela ulawulo loBukumkani Bakhe apha emhlabeni, ezisa ixesha loxolo elingazange libonwe ngaphambili, nentlalo-ntle yabo bonke, xa iya kubuyiselwa iparadesi.

Izibingelelo ezingcolileyo

Emva kokuba ifunde inxalenye ephandwe kakuhle kaMnu. Wakuba nje uyiqondile imvelaphi yalo engcolileyo, eyabangelwa kukukrexeza, ukukrexeza kunye nohenyuzo kwintsapho enye yobuhedeni, uya kothuka kakhulu. Uninzi lwenu luya kumangaliswa kukufumanisa imvelaphi kunye nokuchonga kwabo bantu baphantsi bangene ngokucokisekileyo kuzo zonke iinkolo zehlabathi. Ngokwesiphumo esithe ngqo, iinkonzo zehlabathi zisebenza kwizibingelelo ezingcolisekileyo yaye ubuKristu bungahlukanga.

Iiseshini zokubhuqa ubuchopho

Eyona nto inomdla kakhulu ziiseshini zokuphambana kwengqondo phakathi kukaRabhi Fohrman kunye nogxa wakhe osezandleni, u-Imu Shalev. La madoda mabini akuphatha ngendlela enobubele nengenakuthelekiswa nanto phakathi kwabaphengululi ababini bamaYuda, nto leyo kwezinye iindawo ethi O, ngokobuYuda, yaye maxa wambi ihlekisa kakhulu. Nangona umfundi esenokungaqapheli ngamaxesha onke ukuba usiya kweliphi icala; ungaqiniseka ukuba bagxile kwi-100% ekufumaneni intsingiselo enzulu esisiseko yesicatshulwa abasigubungelayo, kwaye kwinkqubo, batyhila ezona nyaniso zimangalisayo. Ngaba uyasibona isizathu sokuba uMiriyam, udade boAron abizwe ngokuba ‘ngaManzi Akrakra’ ngunina, kwanokuba kwakutheni ukuze uYehova abize kuye njengomprofeti? Uya kufumana ukuqonda ngenkohlakalo yeedemoni kaFaro waseYiputa. Kwakhona uya kufumana uxabiso olunzulu ngokubandezeleka kwabo mama bamaHebhere, njengoko iintsana zabo ezingamakhwenkwe zathinjwa ngenkani ngamajoni kaFaro ukuze ziye kurhaxwa kuMlambo umNayile. Okwesihlandlo sokuqala uya kusiqonda isizathu sokuba emva kokuba amaSirayeli ewele uLwandle Olubomvu kumhlaba owomileyo, emva kohambo lweentsuku ezintathu, amanzi eMarah Oasis aba krakra! Uya kufumana ulwazi olutsha oluninzi kwaba bafundi babalaseleyo, kwaye eyona ndlela iphambili yabo kukubuza yonke into ngokuhlala ubuza KUTHENI? Kuyanika umdla ukubona aba bathanda iTorah banamava emsebenzini. Njengoko ndandiwalandela, ndazifumana ndihamba phakathi kweemvakalelo ngenxa yoncumo lwabo loburharha kunye nezenzo zabo zomlomo; ukumangaliswa nokukhwankqiswa ziinyaniso ezichulumancisayo ezivunjululwayo. Ekugqibeleni, ndachukunyiswa yintsingiselo enzulu yoko bakufumanisileyo, zathi gwantyi iinyembezi kum.

Isifaniso esimangalisayo

Xa uMoses, u-Aron noMiriyam babephila kwakukho imimangaliso emithathu eyayihamba namaSirayeli ngokokufaneleka komntu ngamnye kwaba bathathu.

1. IMANNA
2. AMANZI
3. ILIFU Elalikhokelela u-ISRAYELI UKUSUKA KWINDAWO ENYE UKUYA KWINDAWO ELANDELAYO

Yintoni idinomineyitha eqhelekileyo phakathi kwezo zinto zintathu?

Zizo zonke izinto ozidingayo suku ngalunye ukuze ubekho!

1. Ufuna amanzi - unamanzi anikezelwe ngokungummangaliso ngeLiwa.
2. Udinga ukutya ukuze ubekho - ufumene imana ngokungummangaliso.
3. Udinga umkhombandlela wemihla ngemihla ukuze ubekho, ukuze ungalahleki-Unesikhokelo.

Ingongoma yeyokuba ubomi babo bemihla ngemihla baba nemimangaliso, yaye bunjalo ke ubomi basentlango. Zonke iintswelo zabo zemihla ngemihla bazifumana ngokungummangaliso. Iminyaka engamashumi amane iyahamba kwaye ke yonke into iza kutshintsha. UMiriyam, uAron noMoses bonke baza kufa, ibe bayangena kwilizwe ledinga. Imana iyeka ukubonelelwa. Baza kukufumana njani ukutya? Baza kutyala! Baza kuwafumana njani amanzi? Baza kuyitsala equleni! Abasayi kufuna ulwalathiso kwakhona. Ubomi sele buzakuba yindalo. Bakulungele ukwenza inguqulelo ukusuka kumandla angaphezu kwendalo asentlango ukuya kwihlabathi lendalo. Kookhokho bethu amaSirayeli yayiluhlengahlengiso olukhulu kakhulu.

Into ebangel’ umdla kukuba nathi kweli cala lokuqhekeka kwehlabathi okusemnyango, ngoxa sisanandipha ubutofotofo bendalo bendalo, kungekudala kuza kufuneka sijamelane nokubhabha entlango, apho kuphela ngamandla angaphezu kwawemvelo anokusibonelela ngeentswelo zethu zemihla ngemihla. . Nakuthi kule mihla siphila kuyo, nayo iya kuba luhlengahlengiso olukhulu kuphela! Kuya kuba luvavanyo olukhulu lokholo kuninzi lwethu. Nantsi into; UThixo uyathanda ukusivavanya!

Bonisa Ukholo OLUKHULU!

IGenesis 15: 6 “Wakholwa kuYehova, wakubalela ebulungiseni kuye.” UAbraham naye wayekholelwa kuThixo kwaye ukholo lwakhe okanye ukholo lwakhe lwaguqulelwa ku-Abraham "wathobela!" Ukuthobela ILizwi LikaYehova! UYehova wayengalwazi ukholo luka-Abraham de wathobela iLizwi Lakhe – de wanikela ngoIsake, okuphela kwamzeleyo unyana! UAbraham akazange abizwe ngokuba ‘nguYise wabaThembekileyo!’ Ngokuqinisekileyo, Lowo Ungcwele kaSirayeli uza kusivavanya sonke, ngaphezu kokuba sinokwazi okanye sicinga. Kungenxa yoko le nto kubaluleke kakhulu ukuba ufumane le ncwadi, njengoko iya kukunceda ngaphezu kokuba unokuqonda ngalo mzuzu. Oku kungxamisekile kakhulu! Akukho xesha lokulahlekelwa! Khumbula, udinga imaphu yakho yendlela ukuze uzilungiselele zonke izothuso kunye nemiqobo engenakuthintelwa endleleni. Akukho xesha lokudanisa, akukho xesha lokuthetha, ndiza kucinga ngalo! Ixesha lifutshane kakhulu kulo nto, njengoko ngexesha uya kuba sele uyicingile loo nto, uya kube ushiywe lixesha! Le ncwadi ndiyifunde kabini ngoku, kwaye ndifuna ukuyifunda kwakhona. Ngoba? Kalula, kuba ndicinga ukuba kubaluleke kakhulu kwikamva losapho lwam ukuba ndifuna ukuyenza eyam ngokuyifaka ngaphakathi. Lo msebenzi ubaluleke ngolo hlobo! Ukuba uyabuxabisa ubomi bakho kunye nobomi bosapho lwakho ingcebiso yam enyanisekileyo ithi, FUMANA LE NCWADI NGOKU!

UStephen J Spykerman, uMbhali kunye noMphathiswa

Umseki: INtaba kaEfrayim yokupapasha

 

Intshayelelo Icandelo lesiBini

IINTSUKU EZILISHUMI ZOTHUSA

NguJoseph F Dumond

Kutheni sifuna enye Intshayelelo? Isizathu sesokuba uJoseph Dumond wandinika nje ngaphaya kwesiqingatha sencwadi yakhe, engazi ukuba yayiza kumthatha ixesha elingakanani ukuyigqiba, okanye mangaphi amanye amaphepha ekufuneka ewabhale. Ngaloo ndlela esi Sandulela sisebenza kwisiqingatha sesibini sale ncwadi ingakholelekiyo.

Uqhagamshelwano olumangalisayo

Eyona nto imangalisayo yalo msebenzi yindlela umbhali adibanise ngayo i-akhawunti engacacanga yomfazi waseSotah okhankanywe kwiNumeri 5: 14-28, kunye nazo zonke izigwebo zesiprofeto zexesha lokugqibela kunye nazo zonke iziqalekiso ezidweliswe kwiLevitikus 26. Bangaphi kuthi ukufunda lo mbandela ukhe wenza isifundo somfazi waseSotah? Bangaphi kuthi abakhe beva ngaye? Uziswa kumbingeleli xa indoda yakhe inomoya wekhwele, ukanti ayinako ukubonisa ubumenemene. Ukuze aqinisekise inyaniso kufuneka asele kwindebe yamanzi akrakrayo, athe umbingeleli wabeka kuwo amasaka esiqalekiso esibhaliweyo, exutywe nothuli lomgangatho womnquba. Wamfungisa umbingeleli, wathi kumfazi lowo; Ukuba akubangakho ndoda ilala nawe, akuhambanga ekungcoleni, uphantsi kwendoda yakho, khululeka kula manzi akrakra esiqalekiso.

Umbingeleli phambi kwendoda yakhe uhlabela mgama athi:

“Kodwa ukuba uthe walahleka uphantsi kwegunya lendoda yakho, wazenza inqambi, walala nawe ndoda yimbi engendoda yakho, walala nawe, umbingeleli amfungele umfazi lowo isifungo; yithi kumfazi, UYehova makakwenze ube sisiqalekiso nesifungo phakathi kwabantu bakowenu, xa athe uYehova walenza libole ithanga lakho, adumbe isisu sakho; Kwaye ngamana la manzi esiqalekiso angene esiswini sakho, asidumbe isisu sakho, nethanga lakho libolise. Wothi ke umfazi, Amen, makube njalo.

Umbhali wabo uhlabela mgama ebonisa ukufana okuninzi kumanzi akrakra umfazi waseSotah ekufuneka awasele, eqala kubazali bethu bokuqala uAdam noEva abagxothwayo eMyezweni wase-Eden emva kokuba befumene ubuze babo. Umfazi waseSotah uya kuhlutywa abe ze eveza ihlazo lakhe, yonke into ixhunyiwe.

USirayeli, ndawonye noYuda, bamkhweletisa uYehova ngoothixo basemzini, waza ke ngoko umthetho wobukhwele uya kudla ilifa okufanayo. Naye uya kusezwa la manzi akrakrayo, isisu sakhe siyafutha, sidumbe namathanga akhe njengeentyantyambo zematshisi, ngenxa yesibetho sendlala enkulu esiza ehlabathini.

Loo manzi akrakra akwabhekiselwa kuwo kwisahluko esingaphambilana ngokunxibelelene nentlungu yoomama abangamaHebhere, abathi kwiminyaka yokugqibela yokuthinjwa kwabo, kwafuneka babandezeleke xa bebona iintsana zabo eziselula zithatyathwa ngenkani ngamajoni kaFaro ukuze zirhaxwe ngokungenalusini emanzini. Umlambo umNayile.

Kwakhona siye safumanisa ukuba uMiriyam, udade boAron noMoses ngendlela emangalisayo wabizwa ngokuba ‘ngaManzi Akrakra’ ngunina. Nguye owasindisa ubomi obutsha bolusana lukaMoses, njengoko wayelandela ingobozi yakhe encinane edadayo ukuya kutsho ekupheleni kweengcongolo, apho intombi kaFaro yayihlamba nesicakakazi sayo.

Ubonise ubukho obukhulu bengqondo ukunika inkosazana impelesi yomntwana. Kamva wawava loo manzi akrakrayo, xa wathetha noAron ngobunkokeli bukaMoses, wamgxeka umnakwabo. Wabethwe ngeqhenqa, wathotywa ukukhutshwa ephuma enkampini kaSirayeli iintsuku zasixhenxe. Nabo oonyana bakaSirayeli, emva kohambo lweentsuku ezintathu entlango xa babenxanelwe amanzi bajamelana novavanyo olukhulu lokholo xa bafika eMara, njengoko amanzi afunyanwa ekrakra.

Hezekile 16; iboniswa kuthi, njengenye ingxelo ephawulekayo yomfazi owayemela indlu kaSirayeli iphela, owaphambuka kakubi gqitha, kungekuphela nje isithandwa esinye, kodwa namakhulu okanye amawaka awo ekuvukeleni ngokuqhubekayo uYehova. Wamsindisa ekufeni okuqinisekileyo kwintlango ebhombolozayo, kwaye ngubani owamnyulayo waza wanikela ngobomi bakhe. Xa ufunda esi sahluko, awunakuchukunyiswa kakhulu yintlungu engathethekiyo uBawo wethu awayivayo ekubukeleni uhlanga lwakhe olunyuliweyo luqhubeka lutyeshela imiyalelo Yakhe.

Xa sidlulela kwiTestamente Entsha, sifumanisa ukuba kumzekeliso ‘woMfazi waseQuleni,’ uYeshuwa ubhekisela kuye njengomfuziselo womfazi waseSota; njengokuba naye wayelihenyukazi. Okufanayo kuya kuMary Magdalena owayengumfazi waseSotah.

Imithetho yomfazi waseSotah ingena ukuba isigwebe sonke. UYesu walihlawula elo xabiso ukuze sikhululwe ngenxa yoko, ukuba siyaguquka size sibuyele kuYehova. Kwibali, umbhali usikhumbuza ukuba ubizo lwethu kukuba ngamangqina eyona miboniso mikhulu kwimbali yehlabathi - hayi nje njengababukeli, kodwa njengabathathi-nxaxheba abakhutheleyo. Noba sewucand' emanzini, mna ndiya kuba nawe; nasemilanjeni, ayisayi kukuntywilisela; xa uthi uhambe emlilweni, akuyi kurhawuka, nelangatye lingakutshisi; Ngokuba mna, Yehova, ndinguThixo wakho, mna, Ngcwele kaSirayeli, ndingumsindisi wakho; ( Isaya 43:2-3a ).

Ingelosi eyayinesitya sesixhenxe yawisa isichotho esiziitalente ezili-100 ubunzima. Oku kufana nomfazi waseSotah oxulutywa ngamatye wafa ngenxa yezono zakhe. Naye uYesu, waxulutywa ngamatye ngenxa yezono zethu ngelixa ejinga emnqamlezweni.

Ukukhohlisa Ihlabathi Lonke

Ukusuka apha ukuya phambili ibali lifudukela kwiBhabhiloni yamandulo kunye nesicatshulwa esivela kwiGenesis: Ndiya kubeka ubutshaba phakathi kwakho nomfazi, naphakathi kwembewu yakho nembewu yakhe; Yona iya kukutyumza intloko, wena uya kuyityumza isithende. (Genesis 3: 15).

Ihlabathi lamandulo ngokubanzi lalilazi kakuhle idinga elizukileyo lamandulo lase-Eden, yaye laliqonda ukuba ukutyunyuzwa isithende sembewu ethenjisiweyo kwakuya kuphumela ekufeni kwaKhe, nokuba isiqalekiso sasiya kususwa ehlabathini ngokufa koMbindi . umkhululi omkhulu. Ukuba ingcamango yokutyunyuzwa kwentloko yenyoka, ebhalwe kwiGenesis, njengoko yachazwa kubazali bethu bokuqala, ngoko bekuya kulindeleka ukuba umkhondo othile waloo mbono ubekho kuzo zonke iintlanga. Ibe kunjalo, njengoko kungekho bantu okanye iintlanga emhlabeni ekungathethwayo ngazo ngentsomi yazo. Ngokomzekelo, amaGrike afanekisela uthixo wawo omkhulu uApollo ekubulaleni inyoka uPytho, noHerculus ekrwitsha iinyoka ngoxa wayesekumbelekweni wakhe. Sifumana ubungqina kwiintsomi zaseYiputa, eIndiya, eScandinavia, naseMexico sifumana iintelekelelo ezicacileyo zaloo nyaniso inkulu, umthombo wayo unokuvela kuphela kwiNcwadi yeGenesis. Ubukrelekrele obungendawo bothixo waseYiputa uHorus budla ngokuzotywa njengenyoka, intloko yayo ibonwa igqobhoza ngomkhonto. Sibona intsomi efanayo ivela eIndiya apho inyoka enobungozi uCallia ibulawa nguVishnu kwi-avatar yakhe yaseKrishna. Isithixo esikhulu saseScandinavia uThor kwathiwa watyumza intloko yenyoka enkulu ngobuchule bakhe. Umthombo wako konke oku usenokuba uvela eBhayibhileni.

Intshayelelo ngokubanzi engasentla koosolusapho bamandulo bexesha loMkhukula uMnumzana Dumond usazisa ngeyona ndlela inomtsalane ngasemva kwemifanekiso ejonge kuHam, uKanan, uKushi, noNimrodi. Ngamafutshane uHam wamrhwaphiliza uNowa ngokulala nomfazi kaNowa, unina; naye wathatyathelw’ indawo nguKushi, owasebenzisa indlela efanayo yokulala noninakhulu, owayesakuba ngumfazi kaNowa. Emva koku uNimrodi wathabatha iintambo zobukumkani baseBhabhiloni nonqulo lwabo oluyimfihlelo, waza naye walala nomfazi kaNowa, owathi ngeli xesha waliguqula igama lakhe laba nguSemiramis. Umfundi uphathwa kumadlelo amatsha ngokupheleleyo embali yehlabathi yamandulo, eyindawo yokuzalwa yehlabathi lethu namhlanje. Ikwangumthombo wamandulo wazo zonke iinkonzo eziphambili zehlabathi. Lihlabathi loothixo abaninzi, abaninzi babo baphinda bavela eYiputa, ePersi, eGrisi naseRoma phantsi kwamagama ahlukeneyo. Umfundi ujongene nezinto ezininzi ezothusayo kweli candelo, elihonjiswe ngeepleyiti ezinombala obalaseleyo. Uphando lukaDumond lufanelwe yiwonga elikhethekileyo, njengoko ngokwenene lichukumisa kakhulu. Ukubhekisela kwakhe kwimithombo yakhe kukumgangatho ophezulu kakhulu.

Kwakhona sisiwa eYiputa apho siboniswa indlela izibetho ezilishumi zaseYiputa ezazijoliswe ngokukhethekileyo koothixo abakhulu abalishumi baseYiputa. Ngokwenene esi sesona sifundo sitsala umdla esikhatshwa nemifanekiso emangalisayo enemibala egcweleyo yoothixo babo, echaza indima yabo kuluntu lwaseYiphutha. Akwabonisa izibetho, nendlela kwimeko nganye ezithotywa ngayo ngokucokisekileyo zizibetho ezabizwa nguMoses. UJoseph Dumond ukwabonisa indlela aba thixo banye, abangengabo oothixo, abanqulwa ngayo ehlabathini lonke kwananamhlanje, kuzo zonke iindlela ezibuyela eBhabhiloni. Okubuhlungu kukuba, oku kunjalo nakubuKristu. Eyona ngongoma yolu qheliselo kukuba uYehova utyelela izibetho ezifanayo kuluntu lwethu olunesono namhlanje.

Kwathethwa ngokufutshane kuEsawu, elila phambi koyise uIsake, emva kokubethwa kwakhe ngentsikelelo nguYakobi. UIsake wamsikelela wathi: Uya kuphila ngekrele lakho, umkhonze umninawa wakho; kuya kuthi, wakubon' ukuba uyekile, uyaphule idyokhwe yakhe entanyeni yakho. ( Genesis 27:14 ). Emva koko wathembisa ukuba: Angambulala uYakobi umninawa wakhe! Isibakala esoyikekayo sesokuba uya kunikwa ithuba lokwenjenjalo kungekudala!

Thobela!

Ekugqibeleni kumanqaku amaninzi kulo msebenzi umbhali ugxininisa ingongoma yokuba-Xa sithobela uYehova kwaye SENZA imiyalelo Yakhe kwaye sigcina iTorah Yakhe, asiyi kwenzakala ngeziqalekiso ezihlanu zeNcwadi yeLevitikus isahluko 26, amatywina esi-7 eSityhilelo, 7 Izibetho zamaxilongo, nezibetho ezisi-7 ezityeni aziyi kusenzakalisa. Xa sithobela sinokusela indebe yamanzi akrakra anikwe umfazi waseSota, sisazi ukuba asilahleki, kodwa ukuba sithobela ngokunyanisekileyo uYehova, oya kusisikelela, asigcine, angenzi nto imbi.

Iintsuku Ezilishumi Zokukhwankqiswa sisiphelo esiphakamileyo sikaJoseph Dumond sika-Elijah Trilogy, apho umbhali uye wazidlula.

Ngokombono wam lo nguMsebenzi woBugcisa weBhayibhile oyinyaniso endiwuncomayo

ngentliziyo yam yonke.

UStephen J Spykerman, uMbhali kunye noMphathiswa

Umseki: INtaba kaEfrayim yokupapasha

Nantsi 'phambi kokuba ndifunde le ncwadi' uphononongo:

Ndifuna ukufunda ukuba uThixo uza kuthini kule minyaka ilishumi izayo. Yiyo loo nto ndiceba ukufunda incwadi kaJoseph Dumond Iintsuku ezili-10 zokoyika. UMnu. Dumond uhlolisisa iZibhalo ngengqalelo efanelekileyo kumongo nakwintsingiselo yesiHebhere yamagama awakhethwa nguThixo. Wandula ke anikele uhlalutyo olungqalileyo neembekiselo zeBhayibhile ezicatshulwe kude nemibhalo esemazantsi eneenkcukacha yophando lwakhe. UMnu. Dumond unomdla onzulu kwimbali yaye uyazityelela ngokobuqu iindawo ezo aze akhangele koovimba ukuze abone izibakala ezibandakanyekileyo ezenza umfundi weBhayibhile aqonde ngakumbi.

Ndizifundile ezininzi iincwadi zakhe, zonke ezongezelela kwaye zandisa ukuqonda kwam iZibhalo. Ubongoza umfundi ukuba athabathe uThixo ngokwelizwi laKhe, athembe, kwaye enze ngokufanelekileyo.

UPatti Hansen

Ukubuyiselwa Kwezinto Zonke

Funda ukuba abanye bathini ngale ncwadi.

Kay Ntshebe

5.0 aphume iinkwenkwezi 5 Ukufunda okumangalisayo! Ayikwazanga ukuyibeka phantsi!

Iphononongwe e-United States 🇺🇸 nge-30 kaSeptemba 2022

Owu, ukufunda okuhle oku! Ayilulanga kodwa ngokuqinisekileyo umbhali uqhutywa kwaye uzimisele ukufumana izinto zeBhayibhile ezifuna ukubuyiselwa! Ndiyincoma kakhulu le ncwadi kwabo bambalwa bayifuna ngokunyanisekileyo inyaniso yeBhayibhile. Zilungiselele ukuvuthelwa ngumoya ngento oyifundayo kwesi sibhengezo simangalisayo'!

UMichael J

5.0 aphume iinkwenkwezi 5 Abangakhululekanga KUFUNEKA BAZI imbali yecawe

Iphononongwe e-United States 🇺🇸 nge-11 kaSeptemba 2022

Le ibinzima ukuyifunda… kuba yincwadi yabantu abadala. Ukutyhubela imbali bekukho ukruthakruthwano phakathi kwecawe egcina izibhalo kunye nabo bazibhala ngokutsha inguqulelo yabo nokutolika izibhalo. Abantu abaninzi banokungafuni ukwazi inyani, kodwa uJoe Dumond uyakuxelela.

Nje ukuba ufunde oko kulahlekileyo, ngoko uya kubona oko kubuyiswayo. Umbhali wenza umsebenzi oncomekayo ngokungaquki esi sihloko kuphela, kodwa ukusigubungela ngokweenkcukacha... kukho imibhalo esemazantsi malunga nephepha ngalinye elingagcini nje ukuxhasa oko umbhali akunikayo, kodwa linike ulandelelo oluthe kratya. izixhobo ezifunwa ngabanye abantu.

Ndithi le ncwadi ayikuthandi ukufundeka nzima, kwaye…inde, iqulethe iinyaniso ezinzima, kwaye… kulungile… ikwenza ube nethemba lokuba incwadi elandelayo kwitriloji inde kwaye iqulethe inyaniso engako. Xa ithelekiswa nezinye iincwadi zalo mbhali, le yona izimele yodwa njengabanye. Yeyiphi emazifundwe kuqala? Hmmm… unzima umbuzo. Mhlawumbi khangela i-website yakhe ethi "sightedmoon" kwaye umbuze ngokwakho.

 

Umthengi weAmazon

5.0 aphume iinkwenkwezi 5 Kufuneka ukwazi

Iphononongwe e-United States 🇺🇸 nge-1 ka-Okthobha, 2022

Luninzi kakhulu ulwazi olufihlwe nguMnu. Dumond alutyhilayo ngenyaniso eyinyani. Kufuneka wazi ukuba yintoni, njani kwaye nini into elahlekileyo “kwibandla” lethu ekuqondeni icebo loMdali wethu kwaye kutheni kufuneka sazi phambi kokuba abuye. Ngokwenene yincwadi yeenkwenkwezi ezili-10 njengayo yonke imisebenzi yakhe.

Ukusuka kwamanye amazwe

S. Wall

5.0 aphume iinkwenkwezi 5 Isishwankathelo esihle

Iphononongwe e-United Kingdom 🇬🇧 nge-27 kaDisemba 2022

Ifana kakhulu ne-2300 Days of Hell ngumbhali omnye, lo ngumzamo omkhulu wokufunda. Ihlanganisa ndawonye iingxelo ezininzi zokufunyanwa kwakhona kwenyaniso yeBhayibhile; ekhumbula ukuba uHlaziyo lwalusisiqalo nje.

Ukuba ukubuyiswa ngokupheleleyo kwenkqubo yeBhayibhile akukagqithwanga kubonakala ukuba uYeshua / uYesu akabuyanga nangona ubuKristu, iMormonism, okanye i-Islam sele ijikeleze ihlabathi. Isiphelo asiyi kufika de iindaba ezilungileyo eziyinyaniso zivakaliswe kulo lonke ihlabathi. Incwadi kaYosefu iyenza icace imigudu emikhulu eyenziweyo ngokuphathelele lo mbandela nokuba uYehova kwafuneka awalathise lo msebenzi ngobuthathaka bethu ngenxa yokungabikho kobunye bethu boMoya. Ibethelela ukubaluleka kwamakholwa ukuba ayeke ukuxambulisana ngeeyantlukwano ezincinane nangona zibalulekileyo iBhayibhile engazigqali njengesizathu sokungadlelani omnye nomnye, yaye endaweni yoko zilungiselele ukubuya Kwakhe ngokusebenza kunye.

Nangona mna ndikholelwa ukuba oku kubuyiselwa akukagqibi, ngenxa yokungabikho kokuqonda iindima zesini, ukuba izibalo zikaYosefu zichanekile, ngoko impucuko yaseNtshona ineenyanga ezili-10 kuphela zokuphinda iphinde iphinde iwafumane. Kusenokwenzeka ukuba esi siqwenga sokugqibela silahlekileyo sephazili sinokubuyiselwa kuphela kwiminyaka eli-10 xa eyona ngqwalasela iphambili kaYehova ibuyela kuMbindi Mpuma apho kusekho inkcubeko yeBhayibhile.

Kodwa nanini na ezi zinto zinokubakho kwaye nokuba zingatyhileka kangakanani na, lo ngomnye umthombo omkhulu wokuqonda umsebenzi omkhulu owenziwa nguBawo wezikhanyiso kunye nesidingo sethu sokuhlala sizalisa izibane zethu ngeoli.

 

Constanz

5.0 aphume iinkwenkwezi 5 Ukufundisa okumangalisayo !!!

Iphononongwe eIndiya 🇮🇳 ngoAprili 15, 2023

Ukuchaneka kokubala kuyamangalisa, imithendeleko, iimvula zangaphambili kunye neemvula zamva, ndiyakwazi ukungqina kwi-2006 ngokwam imvuselelo kwimeko yam yaseMeghalaya India. Ngokungathandabuzekiyo le Ncwadi iyintsikelelo kaYehova !!!

 Uyakwazi uku-odola zombini ukuBuyiselwa kwayo yonke into kunye neSinyanzelo elenza iNkangala kwaye likhuselekile. Cofa nje kwikhonkco.

Thenga zombini iiPDF ukuBuyiselwa kwazo zonke izinto kunye nesikizi elenza iNkangala

Akukhathaliseki nokuba ululuphi unqulo.

Akukhathaliseki nokuba ungoluphi na uhlanga.

Akukhathaliseki nokuba uhlala phi emhlabeni.

Iminyaka eyi-10 yokugqibela yolawulo lukaSathana apha emhlabeni sele iza kuqalisa. Abantu abangamabhiliyoni amabini sele beza kubulawa yindlala ngeli xesha. Noko ke, ngaphambi kokuphela kwaloo minyaka ili-10, abantu abazibhiliyoni ezi-6 baya kufa.

Iqala ngokumiselwa kwesikizi likaDaniel 12. Ukubala ukwehla kolu cwangciso kwaqala nge-COVID ngo-2020. sightedmoon.com kuphela okulumkisayo ngale ngozi ibalaseleyo.

Nokuba yeyiphi imfundiso yezakwalizwi oyibhaliselayo, sonke isiprofeto sexesha lokugqibela kufuneka sigqitywe ngo-2045.

I-7th Millennium yokuphumla iqala ngo-2045, iqinisekisiwe !!

Thenga zombini iiPDF ukuBuyiselwa kwazo zonke izinto kunye nesikizi elenza iNkangala

Besinyanisile malunga no-2020!

Kulungile sichane ngamasikizi nathi?

Ngaphambi kokuba uMesiya afike, uYehshua wathi uEliya makafike kuqala aze abuyisele zonke Izinto!!

Ziziphi izinto ezifuna ukubuyiselwa?

Balahleka nini?

Ngaba sele zibuyiselwe?

Ukuba kunjalo, ngubani?

Abaninzi baya kube besithi akukho mntu unokuwazi umhla nelixa. Ndingathini na ke ukuzazi ezi zinto?

Abaqondi ukuba uYehshua wayethetha isaci sesiHebhere esifana nomzekeliso othethiweyo ukuze abo bangathobeliyo bangaqondi.

Cofa kumakhonkco kwaye uodole iincwadi kwaye sikuchazele ukuba esi saci sikuxelela ntoni. Inixelela kwangaloo mini aya kubuya ngayo uMesiya wethu.

Thenga zombini iiPDF ukuBuyiselwa kwazo zonke izinto kunye nesikizi elenza iNkangala 

Ngomthendeleko wamaXilongo Ngoku apha kufuneka nonke nibe nekopi yale ncwadi ukuze niqonde kwaye nizazi izinto ezinzulu zesi sidlo simangalisayo.

Yayiliqhina Hayi Umyalelo

Dibanisa neeNtlanganiso zethu zeSabatha

Baninzi abantu abadinga ubudlelane nabahleli ekhaya ngeSabatha kungekho bani bathetha naye okanye baxoxisane naye. Ndifuna ukunikhuthaza nonke ukuba nizibandakanye nathi ngeShabbat, kwaye nimeme nabanye ukuba beze kunye nathi. Ukuba ixesha alilunganga ungamamela imfundiso kunye ne-midrash emva kwejelo lethu likaYouTube.

Senza ntoni kwaye kutheni sifundisa ngale ndlela?

Siza kuxoxa macala omabini omcimbi kwaye ke sikuvumele ukuba ukhethe. Kungumsebenzi kaMoya ukunikhokela nokunifundisa.

Umhlalutyi wamaxesha aphakathi uRashi wabhala ukuba igama lesiHebhere elithetha ukulwa (avek) lithetha ukuba uYakobi “wayebotshiwe”, kuba kwaeli gama linye lisetyenziswa ukuchaza imiqukumbelo eqhina kwitshali yomthandazo yamaYuda, i<em>tzitzityot. URashi uthi, “leyo yindlela abantu ababini abazabalazela ukubhukuqana ngayo, yokuba omnye ambale omnye aze amqhoboshele ngeengalo zakhe”.

Umlo wethu wobukrelekrele wathatyathelw’ indawo luhlobo olwahlukileyo lomzabalazo. Sizamana noYehova njengoko sisilwa neLizwi lakhe. Sisenzo esisenyongweni, esibonisa ulwalamano apho mna noYehova sidityaniswe kunye. Ukuzamazamana kwam ngumzabalazo wokufumanisa oko uYehova akulindeleyo kuthi, kwaye “sibotshelelwe” kuLowo usincedisayo kuloo mlo.

Namhlanje, abaninzi bathi i-Israel ithetha "i-Champion of God", okanye ingcono - "i-Wrestler kaThixo".

Iiseshini zethu zeTorah nganye iShabbat iyakufundisa kwaye iyakukhuthaza ukuba uhlale ucela umngeni, ubuze, uphikisane, kunye nokujonga ezinye iimbono kunye neengcaciso zeLizwi. Ngamanye amazwi, simele ‘sijijisane neLizwi’ ukuze sifikelele enyanisweni. AmaJuda kwihlabathi liphela akholelwa ukuba kufuneka ujijisane neLizwi kwaye uhlale ucela umngeni kwiDogma, iTheology, kunye nezimvo okanye awusoze ufike kwiNyaniso.

Asifani neecawa ezininzi apho “umshumayeli ethetha yaye wonk’ ubani ephulaphula.” Sikhuthaza wonk’ ubani ukuba abe nenxaxheba, abuze aze anikele ngoko akwaziyo kumbandela oxutyushwayo. Sifuna ukuba ube yintshatsheli yeLizwi likaYehova. Sifuna ukuba unxibe isihloko sikaSirayeli, usazi ukuba awazi nje kuphela kodwa uyakwazi ukucacisa ukuba kutheni usazi ukuba iTorah iyinyani ngengqiqo kunye neenyani.

Sinemithetho embalwa nangona kunjalo. Vumela abanye bathethe kwaye baphulaphule. Akukho ngxoxo malunga neeNefili ze-UFO, Amachiza okanye izifundo zodidi lweyelenqe. Sinabantu abavela kwihlabathi liphela abaneembono ezahlukeneyo zehlabathi. Asinguye wonke umntu okhathalayo ukuba ngubani uMongameli walo naliphi na ilizwe. Phathanani ngentlonipho njengamadlelane elizwi. Ezinye zezifundo zethu kunzima ukuziqonda kwaye zifuna ukuba uqole kwaye ukuba awazi, ke umamele ukuze ufumane ulwazi nokuqonda kwaye unethemba lobulumko. Kwaezo zinto uyalelwe ukuba uzicele kuYehova, yaye ubanika lowo uzicelayo.

I-Jas 1: 5  Ukuba ke ubani kuni uswele ubulumko, makacele kuThixo, onika bonke engenakumbi, engangcikivi; wobunikwa.

Siyathemba ukuba unokumema abo bafuna ukugcina iTorah ukuba beze kunye nathi ngokubetha ikhonkco elingezantsi. Iphantse yafana nomboniso weTorah ofundisa ngobudlelwane bobudlelwane nabantu abavela kwihlabathi liphela bethatha inxaxheba kwaye babelane ngezimvo kunye nokuqonda kwabo.

Saqala ngomculo sagqiba sathandaza kwangathi uhleli ekhitshini emva eNewfoundland siphunga ikofu sonke sisonwaba. Ndiyathemba ukuba uya kusibabale ngenkampani yakho ngenye imini.

Iinkonzo zeSabatha ziqala ngo-12:30 PM EDT apho siya kube sisenza imithandazo neengoma zokufundisa ukususela kule yure.

Iinkonzo zeShabbat ziyakuqala malunga no-1:15 emva kwemini eMpuma.

NgoMhla oNgcwele, Shavuot, siza kuba neentlanganiso ezimbini. Enye nge-10 AM eMpuma kwaye emva kwemini iya kuba yi-2 PM eMpuma. Ndijonge phambili ekuniboneni nonke apho.

Sijonge phambili ekuzibandakanyeni nosapho lwethu kwaye nisazi njengoko sisiya siqhelana nani.

UJoseph Dumond ukumemela kwintlanganiso yeZoom ecwangcisiweyo.
Umxholo: Igumbi leNtlanganiso likaJoseph Dumond lomntu

Joyina i-Zoom yeNtlanganiso

https://us02web.zoom.us/j/3505855877

Isazisi somhlangano: 350 585 5877
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Isazisi somhlangano: 350 585 5877
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AmaNgqina Awabona Amalungiselelo Enyanzelo

UMLILO EMGXUMENI!

Eli nqaku kunye nayo yonke imifanekiso inamalungelo okushicilela kunye nokuveliswa kwakhona ngaphandle kwemvume ebhaliweyo ngokupheleleyo okanye inxalenye ayivumelekanga. Eli nqaku kufuneka kwabelwane ngalo ngokupheleleyo okanye hayi kwaphela.

1. Mna, uShane Diltz, kunye noJoseph F. Dumond, sancedisa ekunikeleni ubungqina kumsebenzi wokwakha owawunokuba yindawo yokumisela elisikizi. Mna, njengomncedisi, ndathatha iifoto kunye nevidiyo kaJoseph F. Dumond nale projekthi yokwakha, phakathi kwezinye izinto, ezijikeleze indawo.
2. KwakungoSeptemba 4, 2023, kunye noJoseph F. Dumond walatha ingqalelo yam kulwakhiwo lwendawo ethile ye-shrine. Mna Rebeca Corlan, ndilingqina lale nto.,
3. Ngentsasa yangoMvulo, ngoSeptemba 4, mna, Randy Cates, ndabona ukwakhiwa kwetempile ekuza kubekwa kuyo umfanekiso oqingqiweyo. Akukho mntu ngaphandle kukaJoseph Dumond owandibonisayo oku, kwaye ndilingqina kuko.
4. Mna nomyeni wam, uAijun kunye noCristina Wang sabona ukusetwa kwetempile kwindawo ekufutshane neMaison D'Avraham nge-4 kaSeptemba ka-2023 eyayixelelwe ukuba inokuba yindawo apho isikizi elibangela isiphanziso linokwenzeka kule nyanga iphelayo. malunga. UMzalwan’ uJoseph Dumond nguye owafundisisa ngokubanzi ngoku yaye sityekele ekukholelweni njengoko ikhalenda yakhe iye yangqineka ichanile.
5. NgoMvulo kusasa, ngoSeptemba 4 mna, uPauline Benjes ndabona ukwakhiwa kwetempile eYerusalem, apho isithixo / umfanekiso oqingqiweyo sele uza kubekwa. UJoseph Dumond wandibonisa oku, kwaye ndilingqina lakho. UJoe Dumond wandibonisa into eyakhiwa eYerusalem, ngokweSibhalo, akufanelekanga ukuba yakhiwe. Iyakhiwa ukulungiselela umfanekiso oqingqiweyo. Kuyinto ecekisekayo kuYehova yaye ibekwe kwindawo engcwele. Kanye njengoSolomon.
   Lixesha lokuba ulungele ukusaba!
6. Xa uhlala e-Abrahams House kwiNtaba ejongene neSixeko sikaDavide umnqwazi wayo ungoweCawa yamaKatolika ejikelezwe nguBukho obunamandla bobu-Arabhu bokuHlala. Le nto ngokwayo isivumelwano esingaqhelekanga. Le yindawo enye uPopu ahlala kuyo ngelixa etyelele iYerusalem. Yintoni efihliweyo apha? Kwaye igqunywe kukufikelela lula. Ngokufunda kunye nentliziyo eMamelayo yolweyiseko lwenyaniso, ndiyakholwa ukuba le yindawo yokubethelelwa. Kwi-Relativity, apho indlu yombingeleli omkhulu iyakwazi ukujonga etempileni ukuba ibukele umbingeleli kwimisebenzi yabo, i-Centurian ekwazi ukubona ukusuka emnqamlezweni ibeka ikhuselo elikrazulweyo eTempileni, iPracticality kaYosefu waseArimathiya, Ukushiya uMashiak emva Ukufa kwakhe ukubona uPilato ukuze abange umzimba wakhe emva koko abuye awuthabathe umzimba wakhe awuse kwigumbi lokungcwaba kwakungenakwenzeka ngaphambi kokutshona kwelanga. Nakweyiphi na enye indawo yokubethelelwa emnqamlezweni. Ukubethelelwa emnqamlezweni, iNgcwaba, noMyezo waseGetsemane zonke zikule Ntaba. Ukuba kunjalo, le ibiya kuba yeyona ndawo ingcwele ngokungenakuchazwa. Ewe, kukho ukwakhiwa apho kwaye uMfanekiso Wezothe awukagqitywa, kodwa uza kugqitywa Kungekudala. Mna Paul Barry, ndaboniswa zonke ezi zinto nguJoseph F. Dumond, ngoMvulo, ngoSeptemba 4, 2023, xa sasihleli apho ubusuku bonke. Le isenokuba yindawo apho iSithixo esithethayo sinoKwakhiwa kweYona Ngcwele, eMoriya, kwiNtaba yeZokukhubekisa, Ekuphela kokuphoxeka kwam bubukhulu bolu lwakhiwo, ndicinga ukuba luya kuba lukhulu kwaye lube ngamava oyikekayo kubo bonke. Amanyathelo athile athatyathwe ngokungazi ukuba ahlambele ngaphambi kokuba amiswe.

Sine 6 ezibhaliweyo ezingqinayo kwaye ndiyazi ukuba kukho abanye ababini abaye bayibona kodwa ababhalanga ubungqina ngaphandle kwam. Kwakufuneka silumke ukuze singatsaleli ingqalelo koko sikujongileyo. Kodwa wonke umntu owayibonayo waqonda ukuba yayiza kusetyenziselwa ntoni na. Yonke yayintsha kraca kwaye yayisakhiwe kwinyanga ephelileyo.

Ndazibona izinto ezazisakhiwa kodwa andizange ndikufumane oko kwakusakhiwa de kwangokuhlwa. Ekuqaleni, ndacinga ukuba yimpahla evela kwigumbi lokuphumla elitsha ababelakhile.

Mna, kunye nabanye abaliqela, nabo babekhangele ngokufihlakeleyo uhlobo oluthile lomsebenzi wokwakha, asizange sifumane nantoni na engathi lisikizi. Sakhangela kuzo zone iikona njengoko yayiza kuba kwikona yesibingelelo, ikona yeGolgotha. Besiyihambile kangangezihlandlo ezinesiqingatha. Emva koko mna noShane Diltz sasijonge kwakhona ngaphambi kokuba siye kulala. Kwaye kwakukho kwindawo ecacileyo-iNgcwele.

Sonke sawubonayo sasilindele umfanekiso oqingqiweyo omkhulu ngakumbi, kodwa wawukho. Indawo entsha yokwakhiwa “kuMariya Oyintombi Esikelelekileyo.” Abo kuni bafunde Izothe Ezenza Inkangala baqonde ukuba iHammashchith encinci kwi-brownie ivukela njani. Kodwa apha kule ndawo ingcwatyelwe kuyo ityeya yomnqophiso, apha, apho iShekina yayisuka khona etempileni, apho uYeshuwa wayesenzela khona idini waza waxhelwa kufuphi nesibingelelo sesono, esikwayisibingelelo sethole lenkomo elibomvu, bahleli khona. itempile kaKumkanikazi weZulu, uthixo owaziwa ngokuba nguIshtar noHathor. Sichaza malunga nalo thixo ngokweenkcukacha kwinqaku lethu elisanda kupapashwa Incwadi ethi The 10 Days of Awe.

Sasicinga ukuba uya kufana nomfanekiso oqingqiweyo kaYesu eBrazil, njengezindlu ezininzi ezingcwele kwiiPhilippines, okanye ibhodi yebhodi enkulu enokuhambisa iingalo nemilenze yayo ize itshintshe indlela ekhangeleka ngayo. Siye savakalisa oku kwixesha elidlulileyo kumanqaku amaninzi. Omnye umfundi uthumele le vidiyo yokumiswa komfanekiso oqingqiweyo kaMariya eYiphutha, nto leyo bendilindele ukuyibona. https://religionunplugged.com/news/2023/8/23/mary-statue-worlds-tallest-dedicated-in-egypt

Kwakhona, apha siqwalasela ukwakhiwa kwetempile kwikhaya loonongendi. Yinto elindelekileyo ngokuqhelekileyo. Akukho nto intsha apha ngaphandle….

Kudala ndisiya kule Convent ukusukela ngo2006, ndafumanisa ukuba yiGolgotha, ndathi ndisaqala ukuhlala khona ngo-2007. Ndayibona ingumnqa into yokuba kwakungekho nomnye umnqamlezo kwindawo yonke. Kwakukho eyentsimbi egadini, kodwa kwakunjalo. Kwaye isusiwe kule minyaka mibini idlulileyo ukwenza indawo yee-chalets abazakhele apho. Kwindlu yecawa, kwakungekho nto kwiindonga ngaphandle komfanekiso wentloko kaMariya kunye nomntwana egolide. Kwaye andizange ndifumane nayiphi na eminye imifanekiso okanye nayiphi na eminye iminqamlezo. Kwakubonakala kungaqhelekanga, kodwa kwakungekho. Lo mfanekiso ungezantsi usetyenziselwa ukuba ibe yeyodwa kuphela endiyifumeneyo kwaye yayikwi-chapel okanye icawa.

Andizange ndibe apha ngaphandle kotyelelo olufutshane noRandy Cates ngo-2021, kodwa andizange ndihlale apha iminyaka eliqela ngaphambi koko. Kolu tyelelo, icawa inemifanekiso emininzi ngakumbi yeNtombi Enyulu uMariya, umnqamlezo kunye nomfanekiso oqingqiweyo waseSt Dominic. I-Chapel yayijikiwe ukusuka ekujongeni emantla ukuya ngoku ijonge emazantsi, kwaye udonga olusemazantsi lwalupeyintwe ngemifanekiso emininzi kaYesu kunye nokubethelelwa emnqamlezweni.

Bendicinga ukuba kutheni ibingekho kwikona esemazantsi njengoko bendilindele. Oku kulandelayo koko ndikufumanisayo.

Ukuza kweMini yeNkosi

Zec 14:1 Yabonani, iyeza imini kaYehova, kwabiwe amaxhoba enu esazulwini senu.

Zec 14:2 Ndozihlanganisela eYerusalem zonke iintlanga ukuba zilwe; umzi uthinjwe, izindlu ziphangwe, kudlwengulwe abafazi. Nesiqingatha somzi siya kuthinjwa, nabantu abaseleyo bangabikho phakathi komzi.

Zec 14:3 Uya kuphuma uYehova, alwe nezo ntlanga, njengemini yokulwa kwakhe, ngemini yokulwa kwakhe;

Zec 14:4 Ziya kuma iinyawo zakhe ngaloo mini phezu kweNtaba yemiNquma, ephambi kweYerusalem ngasempumalanga, idake iNtaba yemiNquma phakathi, ithabathele empumalanga ise entshonalanga, intili enkulu kakhulu. sisukele isiqingatha sentaba sisinge entla, esinye isiqingatha sayo sisinge ezantsi;

IYerusalem ngoku siyibiza ngokuba sisiXeko sikaDavide. Intaba engaphaya kwayo yiGolgotha. Silindele ngokupheleleyo ukuba le ntaba iya kuqhekeka kubini ngo-2030, xa amangqina amabini eya kubulawa aze alale esitratweni iintsuku ezi-3 1/2.

Isiqingatha sentaba siya kusinga ezantsi, esinye isiqingatha sentaba siya emantla.

Xa sijonga igama elithi Iminquma ukuze sibone ukuba yeyiphi kwezi ntaba zintathu kuthethwa ngayo, sifumana inkcazelo ebangel’ umdla.

H2132 (Brown-Driver-Briggs) זית zayith

BDB Ingcaciso:

1) umnquma, umthi womnquma (igama lobudoda)

1a) umthi womnquma

1b) iminquma

2) intaba ejonge iYerusalem ngasempuma (indawo efanelekileyo)

IYerusalem yayisisixeko sikaDavide. Isixeko sikaDavide sasikade sibizwa ngokuba yiYebhusi, apho uMeketsideki wasakha khona iqonga lamadini awasiboniswa nguEli-shukron. Ingaphezulu nje kweNtlambo yaseGihon kwaye inqumla ngokuthe ngqo ukusuka eGolgotha.

ITempile Zero kunye noJoseph Dumond kunye noEli Shukron. Ilitye elimileyo ngaphakathi kwetyala lokukhusela.

ITempile enguZero okanye iTempile kaMelkitsedeke eYebhus. Indawo yokuxhela.

Isixovulelo seminquma sokwenza ioli yokuthambisa eyayisetyenziswa endlwini kaThixo.

Le yindawo yesibingelelo kwicala lasekhohlo likaEli. Kwakhona uShem, owayesaziwa njengoMelkitsedeke, uKumkani waseSalem, kamva wayeza kwaziwa ngegama lamaKanan lesixeko, iJeru okanye iSixeko saseSalem. Emva kokufa kukaShem, iYerusalem yabizwa ngokuba yiYebhusi, engabuyanga ibe phantsi koonyana bakaSirayeli, wada wayithimba ukumkani uDavide.

UZekariya wayephila ngaxeshanye noNehemiya, owaphinda wazakha iindonga ezazichazwe kwisiXeko sikaDavide. Intaba engaphaya kwesiXeko sikaDavide yiGolgota, ekwabizwa ngokuba yindawo apho iminquma yayigalelwa ioli yokuthambisa eyayisetyenziswa endlwini kaThixo. IGolgotha ​​ikwabizwa ngokuba yiNtaba yezoKhuseleko, apho uSolomon wawabeka khona amasikizi akhe kwicala elingasezantsi.

Eli sikizi likaMariya, okwanguthixo omnye nothixo waseYiputa uHathor nothixo wamaRoma uDianna okanye uthixo waseBhabhiloni uIshtar, lakhiwa kumgama weemitha ezili-142 nje kuphela kumzantsi wendawo apho uYehshua wabulawa khona. Ndimi kwindawo esondeleyo yoMnqamlezo ongezantsi.

UZekariya uthi le ntaba iza kucandeka ukusuka empuma ukusa entshona, yaye esinye isiqingatha siya ngasemntla, size esinye siye ngasemzantsi. Xa sijonga umsantsa onqumla kule ntaba, sibona kanye apho iza kucandeka khona. Intlambo yaseQehenna ingqamene nalo msantsa uhamba kumbindi wentaba. Iziko kulapho i-Shrine ingaphandle kunye nalapho i-chapel ikhona. Zombini ziya kweyela emhadini xa uqhekekayo, kanye njengoko besenza uSathana nebhokhwe ka-Azazele. ISityhilelo 20 kunye neLev 16.

Ngomhla we-8 kaSeptemba ndabuyela ukuze ndiqinisekise oko uShane wayekubonile kwikhamera yakhe, ukuba iifom zisusiwe kwaye isigaba esilandelayo siza kuqalisa. Oko kukutyatyekwa kunye nokwahlula, ukulungisa isibingelelo ngaphambi kokupeyintwa kunye nokubekwa komfanekiso oqingqiweyo. Ndiyiqinisekisile yonke le nto kwaye ndenza ividiyo emfutshane. Andikwazi ukuyithumela ngoku kuba kufuneka ndiyifake kwaye abaninzi baya kubelana ngayo ngaphambi kokuba ndibonelele isikizi ngokwalo.

Njengoko ndandiqala ukuphuma kwindawo, ndajamelana nokwenza ividiyo. Baneekhamera ezijikeleze yonke indawo kwaye babukele yonke into endiyenzayo. Kukhe kwakho inkathazo kwixa elidlulileyo kwiindidi zevangeli zaseNtshona zichwechwela kwizakhiwo, zibangela ingxaki. Ngenxa yemigilingwane yabo, kuye kwafuneka ukuba ndilumke kakhulu malunga nengxelo endiyixelelweyo kwaye ndikunike ulwazi olulahlekisayo kwaye ndibeke umyalelo we-gag kumangqina abone ingcwele kunye nam.

Kwaza, ngoMvulo we-11 Septemba 2023, ndavuka ndabona umbono. Ngombono wam bendizibuza ukuba kutheni kusithiwa ndingabuyi ndiyothatha izinto zam kwela gumbi ndizakube ndikulo.

UMATEYU 24:15 Ke ngoko, xa nithe nalibona isikizi lesiphanziso, ekuthethwe ngalo ngoDaniyeli umprofeti, limi endaweni engcwele (lowo ulesayo makaqiqe).

UMATEYU 24:16 Ngelo xa mabathi abakwelakwaYuda basabele ezintabeni;

Mat 24:17 Ophezu kwendlu makangehli aye kuthabatha into endlwini yakhe;

Mat 24:18 nosentsimini makangabuyeli emva aye kuthabatha iingubo zakhe.

Thina bafunda oku kufuneka siqonde.

Kwisiprofeto, iintaba zihlala zisetyenziselwa ukuchaza iintlanga. Ngoko abo bakwelakwaYuda bafanele basabele ezintlangeni. Kusenokufuneka ndibukele esi siganeko ndiphezu kwendlu. So ndixelelwa kabini ukuba ndingabuyeli egumbini lam ndiyokuthatha izinto zam. Kuthwa mandihambe ngoko nangoko!!!

Kuthe kusenjalo ngombono wam ndabona igumbi lam, elaliyi cabin ngasemva ndithe xa ndivula ucango kwabe kukho indoda ngasemva iphuma kwi closet iphethe imela. Omnye umkhenkethi nje uhlatywe kwaSirayeli. Akukho mntu uya kubanjwa. Ke lo ibingumbono wam kwaye andikholwa ngamandla kumaphupha angenakuqinisekiswa sisibhalo.

NgoLwesibini kusuku olulandelayo, Septemba 12, 2023, ndaba nomnye umbono wephupha. Ngesi sihlandlo ndandivuthela ishofa. Andikwazi ukuvuthela ishofa ngoku, kodwa ephupheni lam, ndayivuthela, kwaye IYADLA kakhulu kwaye igudile njengesilika. Kwavakala kuyo yonke indawo. Ukuba oku kuthetha ukuthini, andizange ndiyazi ngoko.

Mna andidli ngamaphupha namibono, kodwa ndiwancamathele kumqolo wentloko yam, ndijonge.

Ngomhla wama-21 kuSeptemba 2023, kwabakho indibano enkulu eKotel kwaye ndandikumgama omalunga nekhilomitha ndandibeva ngokungathi ndilapho phakathi kwabo. Kwakusemva kwentsimbi ye-12 ezinzulwini zobusuku kwaye kwaqhubeka ngokuvakalayo kwada kwayi-1:45 AM. Le yimithandazo yeSelicot eyenziwayo ekhokelela eYom Kippur xa izono zethu ziya kucinywa. Njengoko sisithi igama lakho malifumaneke kwiNcwadi yoBomi. Ukuba nje singcolise oomesiya bangaguquka bafunde izinto ezininzi kumzalwana wethu uYuda endaweni yokubagweba ngokungakholelwa kuYesu.

Kwakusebudeni besi siganeko emva kwezinzulwini zobusuku njengoko ndandihleli kwincam yeGolgotha ​​apho uYehshua wabethelelwa khona waza wangcwatywa kufutshane apho ndeva eso sandi sexilongo sikhwazayo nesigudileyo. Kwaye ingqalelo yam yabuyiselwa kanye kumbono endandinawo kubusuku obudlulileyo malunga neshofa egudileyo njengesilika. Ingaba ithetha ntoni? Ndahlala apho ndijonge iTempile kunye neKidron ndimamele yade yaphela inkonzo ngo 1:45 AM.

Kwaphela loo veki, ndahlala ndicinga ngoko uYehshua wakuthethayo ngokungabuyeli kwizinto zam.

Yima umzuzwana ucinge ukuba Wayethini. Bangaphi abantu ababeza kuba ngamangqina enziwa isikizi? Bangaphi abayaziyo nokuba bajonge phi? Bangaphi na abaziyo ukuba bajongwe nini? Bangaphi abenza ezi zinto eYerusalem? Kuphela ngabo bafunda i-sightedmoon.com veki nganye kwaye ndim kuphela apha kweyona ndawo iNgcwele ndibabukele belungiselela indawo ukuze kumiswe isikizi. UYehshua wayendixelela ukuba ndingabuyeli kwizinto zam. Lingqina lakhe elinye kumasikizi amisiweyo.

Uninzi lwehlabathi lukholelwa ukuba iNtaba yeTempile yiNdawo eNgcwele. Bakholelwa ukuba iDome yeLiwa lisikizi elimiselwe yi-Umayyad Caliphate ngokwemiyalelo ka-Abd al-Malik ngexesha le-Fitna yesiBini ngo-691-692 CE, Okanye bacinga ukuba i-Al Aqsa Mosque yinto ecekisekayo.

Ngexesha lolawulo lweRashidun ucaliph Umar (r. 634–644) okanye i-Umayyad caliph Mu'awiya I (r. 661–680), indlu encinci yokuthandazela kwikompon yamiswa kufutshane nesiza se-mosque. I-mosque yanamhlanje, ebekwe eludongeni olusemazantsi ekhomponi, yayakhiwe ekuqaleni ngu-Umayyad caliph u-Abd al-Malik (r. 685-705) okanye umlandeli wakhe u-al-Walid I (r. 705-715) (okanye zombini) njengebandla lamaSilamsi kwindawo enye neDome of the Rock, isikhumbuzo sesikhumbuzo samaSilamsi. Emva kokutshatyalaliswa kwenyikima ngo-746, i-mosque yakhiwa kwakhona ngo-758 ngu-Abbasid caliph al-Mansur. Yandiswa kwakhona ngo-780 yicaliph ye-Abbasid al-Mahdi, emva koko yayineendlela ezilishumi elinesihlanu kunye nedome esembindini. Noko ke, yaphinda yatshatyalaliswa ebudeni benyikima ye-1033 Jordan Rift Valley. I-mosque yaphinda yakhiwa ngu-Fatimid caliph al-Zahir (r. 1021-1036), owayinciphisa kwiipaseji ezisixhenxe kodwa wayihombisa ingaphakathi layo nge-archway ebanzi egqunywe kwi-mosaics yemifuno; ulwakhiwo lwangoku lugcina ulwandlalo lwenkulungwane ye-11.

Zonke ezi azingcwele ngokwelizwi likaYehova. Kananjalo ihlabathi aliyibizanga ngokuba yiNtaba yeTempile, eyiNgcwele.

KuHezekile sixelelwa ukuba uShekina wafudukela kwintaba ethile.

UHEZEKILE 9:1 Wadanduluka ngelizwi elikhulu ezindlebeni zam, esithi, Mabasondele abaveleli bomzi, elowo ephethe ngesandla izixhobo zakhe zokutshabalalisa.

UHEZEKILE 9:2 nanko, kusiza amadoda amathandathu, evela ngendlela yesango lasentla, elijonge entla, iyileyo iphethe isixhobo sayo sokuqhekeza. Kwaye kukho indoda kubo eyambethe ilinen ecikizekileyo, inophondo lweinki lombhali ethangeni layo. Bangena ke, bema ecaleni lesibingelelo sobhedu.

UHEZEKILE 9:3 Benyuka ubuqaqawuli bukaThixo kaSirayeli, besuka ekerubhini obe buphezu kwayo, baya emnyango wendlu. Wabiza indoda eyambethe ilinen emhlophe, enophondo lweinki lombhali ethangeni layo.

Ubuqaqawuli bukaYehova yiShekina, ephezu kweekherubhi phezu kwetyeya yomnqophiso.

UHEZEKILE 9:4 Wathi uYehova kuye, Canda esazulwini somzi, esazulwini seYerusalem, ubeke uphawu emabunzini amadoda ancwinayo, enza isijwili, ngenxa yamasikizi onke awenzekayo. phakathi kwakhe.

UHEZEKILE 9:5 Wathi kwabandivayo, Welani nilandele umzi emva kwayo, nixabele. malingabi nanceba iliso lakho, ungabi nanceba.

UHEZEKILE 9:6 batshabalalise kuphele amadoda amakhulu, amadodana nomthinjana, abantwana nabafazi; Kodwa ningasondeli nakubani na onophawu. niqalele engcweleni yam. Baqala ngamadoda amakhulu abephambi kwendlu.

UHEZEKILE 9:7 Wathi ke kuwo, Yenzeni inqambi indlu le, nizizalise iintendelezo ngababuleweyo; Phuma! Baphuma ke, babulala kuwo umzi.

UHEZEKILE 9:8 Kwathi, xa ababulalayo, ndahlala mna, ndawa ngobuso, ndakhala, ndathi, Awu! Uya kuwatshabalalisa na onke amasalela akwaSirayeli ngokubuthulula ubushushu bakho phezu kweYerusalem?

UHEZEKILE 9:9 Wathi kum, Ubugwenxa bendlu kaSirayeli nobendlu kaYuda bukhulu kakhulu, nelizwe lizele ligazi, nomzi uzele bubugqwetha. Ngokuba bathi, UYehova ulilahlile ilizwe; yaye, uYehova akaboni.

UHEZEKILE 9:10 Ke mna aliyi kuba nanceba iliso lam, ndingabacongi; ke ndiya kuyibeka indlela yabo entlokweni yabo.

UHEZEKILE 9:11 Nantso indoda eyayambethe ilinen emhlophe, inophondo lweinki ethangeni layo, ibuya nelizwi, yathi, Ndenze njengoko ubundiwisele umthetho ngako.

Kwisahluko 10 siza kufunda ngokumka kweShekina kwiTempile eseYerusalem, ekwasisiXeko sikaDavide kwakhona.

Uzuko lukaYehova luyaphuma etempileni

UHEZEKILE 10:1 Ndakhangela, nanko! Esibhakabhakeni esiphezu kwentloko yeekerubhi, kwabonakala ukubonakala kwetrone, linjengelitye lesafire, ngaphezu kwazo;

UHEZEKILE 10:2 Wathetha kwindoda eyambethe ilinen emhlophe, wathi, Yiya phakathi kweevili ezijikelezayo phantsi kwekerubhi, uzalise izandla zakho ngamalahle omlilo, uwathabathe phakathi kweekerubhi, uwasasaze phezu kwawo umzi. Uye wangena phambi kwam.

Ezek 10:3 Ke iikerubhi bezimi ngasekunene kwendlu, ekungeneni kwendoda leyo; ilifu layizalisa intendelezo engaphakathi.

UHEZEKILE 10:4 Benyuka ubuqaqawuli bukaYehova, besuka ezikerubhini, baya emnyango wendlu. Yazala ke indlu lilifu, nentendelezo yazala bubukhazikhazi bobuqaqawuli bukaYehova.

UHEZEKILE 10:5 Savakala isandi samaphiko eekerubhi entendelezweni engaphandle, sinjengezwi loSomandla akuthetha.

UHEZEKILE 10:6 Kwathi, akuyiwisela umthetho indoda eyambethe ilinen emhlophe, esithi, Thabatha umlilo phakathi kweevili ezijikelezayo, phakathi kweekerubhi; Wangena ke, wema ecaleni kweevili.

UHEZEKILE 10:7 Yasolula ikerubhi isandla sayo phakathi kweekerubhi, isise emlilweni ophakathi kweekerubhi; yawuphakamisa, yawubeka ezandleni zaleyo yambethe ilinen emhlophe. Wayithatha waphuma.

UHEZEKILE 10:8 Kwabonakala into efana nesandla somntu, phantsi kwamaphiko eekerubhi.

UHEZEKILE 10:9 Ndabona, nanzo iivili ezine zisecaleni leekerubhi, ivili enye isecaleni lekerubhi enye, ivili enye isecaleni lekerubhi enye, ivili enye isecaleni lekerubhi enye; iivili zazibonakala njengelitye laseTarshishe.

UHEZEKILE 10:10 Ukubonakala kwazo kwakunjengokumnye kuwo omane, kwabonakala ivili engaphakathi kwevili.

UHEZEKILE 10:11 Ekuhambeni kwazo zahamba zaya kumacala azo omane. azajika ekuhambeni kwazo; ngokuba abesaya endaweni ebheke kuyo intloko, abeyilandela yona. Azijika ekuhambeni kwazo.

UHEZEKILE 10:12 Umzimba wazo wonke, nomhlana wazo, nezandla zazo, namaphiko azo, neevili, bezizele ngamehlo ngeenxa zonke; bezinazo zone iivili zazo.

UHEZEKILE 10:13 Iivili ezo zabizwa ezindlebeni zam, kwathiwa, Ivili elijikelezayo;

UHEZEKILE 10:14 babenobuso obune inye. Ubuso bokuqala ibubuso bekerubhi, ubuso besibini ibubuso bomntu, obesithathu ibubuso bengonyama, obesine ibubuso bokhozi.

UHEZEKILE 10:15 Zesuka iikerubhi; Yilaa nto iphilileyo, ndayibonayo emlanjeni oyiKebhare;

Ezek 10:16 Ekuhambeni kweekerubhi zahamba iivili ecaleni lazo; nasekuwaphakamiseni kweekerubhi amaphiko azo, ukuba zisuke emhlabeni, azijikwanga neevili zazo zimke ecaleni lazo.

UHEZEKILE 10:17 Athi akuma, nawo ema ngxi; ekusukeni kwawo, nawo asuka nawo. kuba umoya wento ephilileyo ube ukho kuzo.

I-Eze 10: 18  Besuka ubuqaqawuli bukaYehova, besuka emnyango wendlu, beza kuma phezu kweekerubhi.

UHEZEKILE 10:19 Iikerubhi zawaphakamisa amaphiko azo, zesuka emhlabeni phambi kwam; Ekuphumeni kwazo, zabe nazo iivili ezingakuzo; Wema ekungeneni kwesango elingasempumalanga lendlu kaYehova. ubuqaqawuli bukaThixo kaSirayeli baba phezu kwabo, buvela phezulu.

UHEZEKILE 10:20 Yilaa nto iiphilileyo, ndayibonayo phantsi koThixo kaSirayeli emlanjeni oyiKebhare; ndazi ke ukuba ziziikerubhi.

UHEZEKILE 10:21 Ibuso bune inye; namaphiko amane kwinye inye. Nembonakalo yezandla zomntu yayiphantsi kwamaphiko azo.

UHEZEKILE 10:22 Ke imfano yobuso bazo, ibe ibobaa buso ndabubonayo emlanjeni oyiKebhare, nokubonakala kwazo nokubonakala kwazo. Zahamba ke, iyileyo yaya kwicala elikhangelene nobuso bayo.

Njengoko ndifunda ezi zahluko, ndiyabona ukuba yeyethu namhlanje. UYehova usinika isigidimi namhlanje. Ngoko nikela ingqalelo.

Umgwebo Kubacebisi Abangendawo

UHEZEKILE 11:1 Wandifunqula uMoya, wandisa esangweni lendlu kaYehova elingasempumalanga, elibheke empumalanga. nanko kukho amadoda amashumi mabini anamahlanu, ekungeneni kwesango; phakathi kwabo ndabona uYazaniya unyana ka-Azure, noPelatiya unyana kaBhenaya, abathetheli babantu.

Ezek 11:2 Wathi kum, Nyana womntu, ngawo la amadoda acinga ububi, aceba amacebo amabi kulo mzi;

UHEZEKILE 11:3 abathi, Akukufuphi; masakhe izindlu; lo mzi yimbiza, thina siyinyama.

Hez 11:4 Ngoko ke profeta ngabo. Profeta, nyana womntu!

UHEZEKILE 11:5 Wandiwela ke uMoya kaYehova, wathi kum, Yithi, Utsho uYehova ukuthi, Nitsho ukuthi, ndlu kaSirayeli; ngokuba mna ndiyakwazi ukuphakama komoya wenu;

UHEZEKILE 11:6 Bandisile abafileyo benu kulo mzi, nazizalisa izitrato zawo ngabangasekhoyo.

UHEZEKILE 11:7 Ngako oko itsho iNkosi uYehova ukuthi, Ababuleweyo benu, ebe nibabeka phantsi phakathi kwawo umzi, bayinyama, wona ke uyimbiza. Ke mna ndiya kunikhupha phakathi kwayo.

UHEZEKILE 11:8 Niyaloyika ikrele; ndonizisela ikrele; itsho iNkosi uYehova.

UHEZEKILE 11:9 Ndiya kunikhupha phakathi kwayo, ndininikele esandleni sabasemzini, ndizenze izigwebo kuni.

Hez 11:10 Niya kuwa likrele. Ndiya kunigweba emdeni wakwaSirayeli; nazi ukuba ndinguYehova.

UHEZEKILE 11:11 Lo mzi awuyi kuba yimbiza kuni, aniyi kuba yinyama nina phakathi kwawo. Ke mna ndiya kunigweba emdeni wakwaSirayeli;

UHEZEKILE 11:12 nazi ukuba ndinguYehova. Ngokuba anihambanga ngemimiselo yam, namasiko am anawenza; nesuka nenza ngokwesiko leentlanga ezingeenxa zonke kuni.

UHEZEKILE 11:13 Kwathi ke ndakuprofeta, wafa uPelatiya unyana kaBhenaya. Ndawa ngobuso bam, ndadanduluka ngezwi elikhulu, ndathi, Awu! Uyawagqibela kuphele na ke amasalela akwaSirayeli?

Intliziyo Entsha Nomoya KaSirayeli

UHEZEKILE 11:14 Kwafika ilizwi likaYehova kum, lisithi,

Ezek 11:15 Nyana womntu, abazalwana bakho, abazalwana bakho ngamadoda akowenu, nendlu yonke kaSirayeli, bonke abevayo abemi baseYerusalem besithi kubo bonke, Bakude kuYehova; eli lizwe linikelwe kuthi ukuba libe lelethu.

UHEZEKILE 11:16 Ngako oko yithi, Itsho iNkosi uYehova ukuthi, Ekubeni ndibandulule ezintlangeni, ndabaphangalalisa emazweni, ke ndoba yingcwele kubo umzuzwana omncinane kuloo mazwe baye kuwo. .

UHEZEKILE 11:17 Ngako oko yithi, Itsho iNkosi uYehova ukuthi, Ndiya kunibutha ezizweni, ndinihlanganise emazweni enilusali kuwo, ndininike umhlaba wakwaSirayeli.

UHEZEKILE 11:18 Baya kufika khona, bazisuse kuyo zonke izinto zayo ezinezothe, namasikizi ayo onke;

UHEZEKILE 11:19 Ndobanika ntliziyo yimbi, ndibeke umoya omtsha ngaphakathi kwenu; ndiyisuse intliziyo yelitye enyameni yabo, ndibanike intliziyo yenyama;

UHEZEKILE 11:20 ukuze bahambe ngemimiselo yam, bagcine amasiko am bawenze. Baya kuba ngabantu bam, mna ndibe nguThixo wabo.

UHEZEKILE 11:21 Ke bona abantliziyo ilandela izinto zabo ezinezothe, yaza intliziyo yabo yalandela izigodo zabo, ndiya kunikela ngokwendlela yabo entlokweni yabo; itsho iNkosi uYehova.

UHEZEKILE 11:22 Iikerubhi zawaphakamisa amaphiko azo, kwaneevili ezingakuzo; Ubuqaqawuli bukaThixo kaSirayeli baba phezu kwawo phezulu.

I-Eze 11: 23  Benyuka ubuqaqawuli bukaYehova, besuka phakathi komzi, bema entabeni engasempumalanga kuwo umzi.

UHEZEKILE 11:24 Wandifunqula uMoya, wandisa kwelamaKaledi kubathinjwa, ndisembonweni ngoMoya kaThixo. Wenyuka wemka kum umbono ebendiwubonile.

UHEZEKILE 11:25 Ndathetha kubathinjwa onke amazwi kaYehova, abendibonisile.

Intaba awaya kuyo uYehova yayiyiGolgotha.

Ngoxa uHezekile wayesele esekuthinjweni malunga nowama-597 BC, uYeremiya wayeseseYerusalem, eprofeta. IMaccabees 2 ithi uYeremiya wayifihla iTyeya kunye nobutyebi betempile kwiNtaba yeNebho eYordan. UMsongo Wobhedu uthi wabufihla obunye ubuncwane eQumran. Ukanti, uRon Wyatt uthi wabona iTyeya emva kwesikhululo sebhasi kufutshane neGarden Tomb okanye into ngoku ebizwa ngokuba yiKalvari. U-Ernest Martin wasikhokelela ekubeni sikholelwe ukuba iTyeya iphezu kweNtaba yemiNquma nokuba yiCawe yokuNyukela okanye iCawa yasePater Noster. Kwaye unamaTiyopiya athi iTyeya iseAksum, kwiNtloko yeCawe yeeCawe, iNgcwele yeeNgcwele, iNtombi Enyulu uMariya waseZiyon. Iphi ke iTyeya kwaye iphi iNdawo eNgcwele ekumiselwe ukumiswa kuyo isikizi? Lowo ngumbuzo wokwenene. Ngaba ngokwenene yiNtaba yeTempile? Okanye ngaba kuseTempileni enguZero okanye apho uEli Shukron wafumana khona iLitye likaMelkitsedeke nesibingelelo? Onke la madoda akunika umkhondo wokuyifumana. Kodwa kufuneka uwakhaphe emhlabeni kwaSirayeli ukuze ufumane inyaniso. Sikwenze oku kule minyaka ili-18 idlulileyo ngoku.

Ukuba uRon Wyatt uye wayibona ngenene iTyeya kwaye wayifota, ke kufuneka sibe nayo njengobungqina bokungqina ukuba yeyiphi indawo eyiNgcwele. Ngoko, ngobo bungqina, besiya kwazi ngokuqinisekileyo ukuba eli Sikizi limiswa ngenene likuMmandla oNgcwele, kwaye yile nto athetha ngayo uDaniyeli.

Isibingelelo

Kwiintsuku ezimbalwa ezidlulileyo, bendilapha kwaSirayeli ndicinga. I-22 kaSeptemba, ifikile kwaye ihambile. Namhlanje yiSabatha. Ngaba elisikizi liya kumiselwa namhlanje ngomhla wama-23, okanye ngeCawa yomhla wama-24 okanye ngoMvulo, uMhla Wocamagushelo ngokwekhalenda kaHillel, kaSeptemba 25, 2023?

Into endinokuyenza kukulinda ndibukele.

Ndathi ndisahleli apha kwindawo yokubethelelwa, kwathi qatha ingcinga. Sinibhalele ngokumka kweShekina iphuma endlwini kaYehova, isiya entabeni engaphaya kweYerusalem. Kwaye siyichongile laa Ntaba njengeGolgotha ​​nokuba yayiyi-altare njani na. Oku sikucacisa kwincwadi yethu Isikizi Eliphanzisayo.

Nantsi ivesi eyathi qatha engqondweni.

Lev 6:8 Wathetha uYehova kuMoses, esithi,

Lev 6:9 Wisela uAron noonyana bakhe umthetho, uthi, Nguwo lo umyalelo wedini elinyukayo. Lidini elinyukayo elo lokuba lihlale phezu kwesibingelelo ubusuku bonke kude kuse, nomlilo wesibingelelo uhlale usitsha kulo.

Lev 6:10 umbingeleli ambathe ingubo yakhe yelinen emhlophe; athabathe ibhulukhwe yakhe yelinen emhlophe enyameni yakhe, asuse uthuthu lomlilo odle idini elinyukayo phezu kwesibingelelo. azibeke ecaleni lesibingelelo.

Lev 6:11 azihlube iingubo zakhe, ambathe ngubo zimbi, alukhuphele ngaphandle kweminquba uthuthu, aye endaweni emhlophe.

Lev 6:12 Ke umlilo ophezu kwesibingelelo mawuhlale usitsha phezu kwaso. aliyi kucinywa. Umbingeleli wobasela iinkuni phezu kwawo imiso ngemiso, awucwangcise ngolungelelwano idini elinyukayo. aqhumisele phezu kwalo ngamanqatha ombingelelo woxolo;

Lev 6:13 Umlilo wohlala usitsha esibingelelweni. ayisayi kuze iphume.

Sifunda kwiLevitikus 9 ukuba uYehova wazitshisa zonke izinto ezazisesibingelelo.

Lev 9:22 UAron waziphakamisela ebantwini izandla zakhe, wabasikelela; wehla ekulenzeni idini lesono, nedini elinyukayo, nemibingelelo yoxolo.

Lev 9:23 Bangena ooMoses noAron ententeni yokuhlangana, baphuma ke babasikelela abantu. Babonakala ubuqaqawuli bukaYehova kubo bonke abantu.

Lev 9:24 Kwaphuma umlilo ebusweni bukaYehova, walidla idini elinyukayo, namanqatha esibingelelweni. Babona bonke abantu, baduma, bawa ngobuso.

Umlilo uze ungacimi esibingelelweni. Ngoba?

Sixelelwa ukuba uYehova ungumlilo odlayo kwanoThixo onekhwele.

IEKSODUS 24:17 Ke ukubonakala kobuqaqawuli bukaYehova, emehlweni oonyana bakaSirayeli, kwaye kunjengomlilo otshayo encotsheni yentaba.

Deut 4:23 Zigcineni, hleze niwulibale umnqophiso kaYehova uThixo wenu, awawenzayo nani, nizenzele umfanekiso oqingqiweyo, imbonakalo yezinto zonke awakuwisela umthetho ngazo uYehova uThixo wakho.

Deu 4:24 Ngokuba uYehova uThixo wakho ungumlilo odlayo, unguThixo onekhwele.

Ngoku, funda uze ukuqonde oko uIsaya asixelela kona xa wayedibana noYehova.

UISAYA 6:1 Ngomnyaka wokufa kokumkani u-Uziya, ndayibona iNkosi ihleli etroneni ende enyukileyo;

Isa 6:2 Kumi iiserafi ngaphezu kwayo; iyileyo inamaphiko amathandathu; ngamabini ifihle ubuso bayo, ngamabini ifihle iinyawo zayo, ngamabini iphaphazela.

Isa 6:3 enye yadanduluka kwenye, yathi, Uyingcwele, uyingcwele, uyingcwele, uYehova wemikhosi; ihlabathi lizele bubuqaqawuli bakhe.

Isa 6:4 Yashukuma imigubasi lilizwi lodandulukayo, yazala indlu ngumsi.

Isa 6:5 Ndathi ke, Athi ke mna! Ngokuba ndiphelile; ngokuba ndiyindoda emilebe iyinqambi, ndihleli phakathi kwabantu abamilebe iyinqambi; ngokuba amehlo am abone uKumkani, uYehova wemikhosi.

Isa 6:6 Yaphaphazela yeza kum enye yeeserafi, iphethe ilahle elivuthayo esandleni sayo, lahluthwa ngesibambo esibingelelweni.

Isa 6:7 yalifikisa emlonyeni wam, yathi, Yabona, eli lifike emlonyeni wakho; bususiwe ubugwenxa bakho, nesono sakho sicanyagushelwe.

Wahlanjululwa ngelahle elivuthayo lesibingelelo.

Sele ufunde ngoHezekile kunye neShekina kwinqaku elingaphambi kweli, ngoku masifunde ngakumbi ukuze siqonde ngcono.

UHEZEKILE 1:4 Ndabona, nanko kuvela umoya ovuthuzayo, uvela ngasentla, unelifu elikhulu, nomlilo obudangazelayo, nokubengezela kwawo ngeenxa zonke, kuphuma esazulwini salo, ngathi ngembonakalo yobhedu olubengezelayo. phakathi komlilo.

UHEZEKILE 1:5 Ngaphakathi kwawo yimfano yezinto eziphilileyo ezine. Zazinjalo ke ukubonakala kwazo; babenemfano yomntu.

UHEZEKILE 1:6 Inye ibe inobuso obune, inye ibe namaphiko amane.

UHEZEKILE 1:7 iinyawo zazo beziyimilenze ethe tye; umphantsi weenyawo wawunjengomphantsi wenqina lethole. Zibengezela njengombala wobhedu olukhazimlisiweyo.

UHEZEKILE 1:8 Zazinezandla zomntu phantsi kwamaphiko azo emacaleni azo omane; kwaye zone zazinobuso bazo namaphiko azo.

UHEZEKILE 1:9 zadibana enye nenye ngamaphiko azo. azijika ekuhambeni kwazo; zabheka ngakubo.

UHEZEKILE 1:10 Imfano yobuso bazo: ibubuso bomntu nobuso bengonyama ngasekunene kuzo zone; nobuso benkomo ngecala lasekhohlo kuzo zone; ubuso bokhozi kuzo zone.

Hez 1:11 babunjalo ke ubuso babo. Amaphiko azo olukele phezulu; inye ibe amaphiko omabini; namaphiko amabini ke egubungele imizimba yazo.

UHEZEKILE 1:12 Zahamba ke, zabheka elowo phambi kobuso bakhe; apho sukuba ubusiya khona umoya, zaya khona apho; azijika ekuhambeni kwazo.

UHEZEKILE 1:13 Imfano yezinto eziphilileyo; zibonakala ngathi ngamalahle omlilo abasiweyo;; njengembonakalo yezikhuni. Yahlala ijikeleza phakathi kwezinto eziphilileyo; Umlilo wawukhazimla, kwaphuma imibane emlilweni.

UHEZEKILE 1:14 Izinto eziphilileyo bezigidima zibuye, ngokokubonakala kokuphambaphamba kombane.

UHEZEKILE 1:15 Ndazibona izinto eziphilileyo; nanko ke, kukho iivili emhlabeni, ecaleni kwezinto eziphilileyo, zinganye iivili kubuso ngobuso bazo obune.

UHEZEKILE 1:16 Ukubonakala kweevili nokusetyenzwa kwazo kwakunjengembonakalo yekrizolite, zimfani-nye zone. Ukubonakala kwazo nokusetyenzwa kwazo kungathi ivili ingaphakathi kwevili.

UHEZEKILE 1:17 Ekuhambeni kwazo zaphambela kumacala azo omane; azajika ekuhambeni kwazo.

UHEZEKILE 1:18 Iifeleni zazo beziphakamile; besoyikeka. Iifeleni zazo bezizele ngamehlo ngeenxa zonke kuzo zone.

UHEZEKILE 1:19 Zakuhamba izinto eziphilileyo, zahamba nazo iivili ecaleni lazo; ekusukeni kwezinto eziphilileyo emhlabeni, zasuka nazo iivili.

UHEZEKILE 1:20 Apho sukuba usiya khona umoya, zaya apho sukuba umoya ubusiya khona; kwakuya kuhamba umoya, zasuka zaphakanyiswa amavili kunye nawo. Kuba umoya wezinto eziphilileyo ubukho ezivilini ezo.

UHEZEKILE 1:21 Ekuhambeni kwawo, wona ahamba; nasekumeni kwawo, nawo ema ngxi. Ekusukeni kwawo emhlabeni, zasuka iivili kunye nazo. Kuba umoya wezinto eziphilileyo ubukho ezivilini ezo.

UHEZEKILE 1:22 phezu kweentloko zezinto eziphilileyo bekukho umfanekiselo; nesibhakabhaka, esingathi ngumbala wekristale eyoyikekayo, sanekwe phezu kwentloko yazo ukusuka phezulu.

UHEZEKILE 1:23 phantsi kwesibhakabhaka eso amaphiko azo ayethe tye, elo lasinga kwelo. iyileyo inamaphiko amabini ayigubungeleyo, namabini ayigubungeleyo kweli cala lemizimba yazo.

UHEZEKILE 1:24 Ndeva isandi samaphiko azo, sinjengesandi samanzi amaninzi, ngathi sisandi soSomandla; Ekumeni kwazo zawathoba amaphiko azo.

UHEZEKILE 1:25 Kwabakho ke izwi esibhakabhakeni, esibe siphezu kweentloko zazo, ekumeni kwazo; zawathoba amaphiko azo.

UHEZEKILE 1:26 Ngaphezu kwesibhakabhaka esibe siphezu kweentloko zazo, kwabonakala umfanekiselo wetrone, wanga lilitye lesafire; Naphezu komfanekiselo wetrone kukho umfanekiselo ongathi ngumntu phezu kwayo, evela phezulu.

UHEZEKILE 1:27 Ndayibona imbonakalo yayo, ngathi yimbonakalo yobhedu olubengezelayo, injengembonakalo yomlilo, ngaphakathi kwayo nangeenxa zonke kuyo. kuthabathele esinqeni sayo kunyuse, kuthabathele emfanekisweni wesinqe sayo kunyuse, ndambona, ngathi ngumlilo, kumhlophe ke ngeenxa zonke.

UHEZEKILE 1:28 Njengoko wabonakala umnyama osefini mini ngemvula, kwabe kunjalo ubumhlophe obubengeenxa zonke. Le yimbonakalo yomfanekiselo wobuqaqawuli bukaYehova. Ndaye ndabona. Ndawa ngobuso, ndeva ilizwi lothethayo.

UHEZEKILE 10:1 Ndakhangela, nanko! Esibhakabhakeni esiphezu kwentloko yeekerubhi, kwabonakala ukubonakala kwetrone, linjengelitye lesafire, ngaphezu kwazo;

UHEZEKILE 10:2 Wathetha kwindoda eyambethe ilinen emhlophe, wathi, Yiya phakathi kweevili ezijikelezayo phantsi kwekerubhi; uzalise izandla zakho ngamalahle omlilo ophuma phakathi kweekerubhi; bazichithachithe phakathi komzi. Uye wangena phambi kwam.

Ezek 10:3 Ke iikerubhi bezimi ngasekunene kwendlu, ekungeneni kwendoda leyo; ilifu layizalisa intendelezo engaphakathi.

UHEZEKILE 10:4 Benyuka ubuqaqawuli bukaYehova, besuka ezikerubhini, baya emnyango wendlu. Yazala ke indlu lilifu, nentendelezo yazala bubukhazikhazi bobuqaqawuli bukaYehova.

UHEZEKILE 10:5 Savakala isandi samaphiko eekerubhi entendelezweni engaphandle, sinjengezwi loSomandla akuthetha.

UHEZEKILE 10:6 Kwathi, akuyiwisela umthetho indoda eyambethe ilinen emhlophe, esithi, Thatha umlilo phakathi kwamaviliphakathi kweekerubhi; Wangena ke, wema ecaleni kweevili.

I-Eze 10: 7  Yasolula ikerubhi isandla sayo phakathi kweekerubhi, isise emlilweni ophakathi kweekerubhi; yasiphakamisa, yasibeka ezandleni zalowo ubembethe ilinen. Wayithatha waphuma.

Umlilo phantsi kweShekina ngamalahle esibingelelo. Isibingelelo sasingasoze sicinywe njengoko sasimela umlilo ovuthayo wekhwele noYehova. Xa loo malahle exutywe nesiqhumiso, ayafana nemithandazo yethu ephakama phambi koYehova.

Lev 16:12 athabathe ugcedevu luzele ngamalahle omlilo esibingelelweni, esisebusweni bukaYehova, azalise izandla zakhe ngesiqhumiso esimnandi esicolekileyo, asingenise ngaphaya komkhusane;

Lev 16:13 asibeke isiqhumiso phezu komlilo phambi koYehova; Ilifu lesiqhumiso lasigubungela isihlalo sokucamagusha esiphezu kwesingqino. Kwaye akayi kufa.

Psa 141:1 Umhobe kaDavide. Yehova, ndinqula wena; khawuleza uze kum, ulibekele indlebe ilizwi lam ekudandulukeni kwam kuwe.

Psa 141:2 Umthandazo wam mawubekwe phambi kwakho isiqhumiso, Nokuphakanyiswa kwezandla zam kube ngumbingelelo wangokuhlwa.

Psa 141:3 Umlomo wam wumisele umlindi, Yehova; Gcina umnyango womlomo wam.

Isibingelelo iGolgotha. UYeshuwa wayefanekisela idini lesono elichazwe kwiLevitikus 16. Ibhokhwe eyayiza kuxhelwa njengedini lesono yayimela uYehova. Yotshiselwa ngaphandle kweminquba eqongeni. Leyo, kwakhona yiGolgotha. UYehshua wabulawa emthini waseGolgotha ​​njengomnikelo wethu wesono. Umlilo owawuphezu kwesibingelelo wawungacimi, ibe yayiyiShekina kaYehova. Ejikeleze isibingelelo kukho iivili ezine ezithwele itrone kaYehova nokuba yeyiphi na indlela ahamba ngayo njengoko uHezekile echaza.

Ukuqonda le mifuziselo nendlela uYehova ayisebenzisa ngayo ukuze asifundise kukubonisa indlela Engcwele ngayo le Ntaba yaseGolgotha. Ke ngoku bamisela isikizi.

Ndiyazi uninzi lwenu aluboni okanye aluvumi. Ngoko makhe sijonge intsingiselo yegama elithi ivili elikuHezekile. Ndiza kukuvumela ukuba ufunde oko ikutshoyo. Khumbula ukuba iGolgotha ​​ithetha indawo yokakayi okanye induli. Akukho kutolikwa okufunekayo.

H1534 (IsiHebhere samandulo)

H1534 = AHLB# 1058-A (l)

1058) Lc% (Lc% GL) ac: Roll co: ngqukuva ab: ?: Into engqukuva okanye okwesibini malunga nexesha okanye isiganeko. Umdaniso kwisangqa. (Xho: ukhakhayi – i-s eyongeziweyo kunye notshintshiselwano lwe-k no-g, igolgotha ​​yamaGrike)

A) Lc% (Lc% GL) ac: ? co: ngqukuva ab: ?

N^m) I-Lc% (Lc% GL) -Umgquba: Indunduma okanye imfumba yento efana namatye okanye umthombo ophuma emhlabeni. [ rhoqo. 36] |kjv: imfumba, iliza, intwasahlobo, isaqhwithi, isitya| {H1530, H1531}

N^f1) I-Elc% (Elc% G-LH) -Umgquba: Isiduli okanye imfumba yento efana nomthombo ophuma emhlabeni okanye enye into engqukuva. [ rhoqo. 14] |kjv: intwasahlobo, isitya, ipommel| {H1543}

l^m) I-Lclc% (Lclc% GL-GL) -Ivili: Ivili lenqwelo okanye isaqhwithi. [IsiHebhere nesiAramiki] [freq. 13] |kjv: ivili, izulu, into eqengqelekayo, isaqhwithi| {H1534, H1535, H1536}

l^f2) I-Tlclc% (Tlclc% GL-G-LT) – UKhakhayi: Ukungqukuva kwentloko okanye ukhakhayi. Kananjalo ubalo lwabantu ngokubalwa kweentloko. [ rhoqo. 12] |kjv: i-poll, ukhakhayi, yonke, intloko| {H1538}

B) Llc% (Llc% GLL) ac: Roll co: ngqukuva ab: ?

V) I-Llc% (Llc% G-LL) – Umqulu: [ rhoqo. 18] (vf: Paal, Niphal, Hiphil, Pilpel) |kjv: ziqengqeleka, funa ithuba, ziqikaqike, zithembe, zibophelele, zisuse, zibaleke| {H1556}

N^m) I-Llc% (Llc% G-LL) – mna. Into engqukuva: Into engqukuva enjengamatye okanye ubulongwe. [IsiHebhere nesiAramiki] II.Ngenxa yokuba: Njengokujikeleza umva. [ rhoqo. 17] {H1557, H1558, H1560, H1561, H5953}

b^m) Lilc% (Lilc% G-LYL) – mna. Ring: II. Umda: Njengokujikeleza into. [ rhoqo. 4] |kjv: ukusonga, iringi| {H1550}

b^f1) Elilc% (Elilc% G-LY-LH) – Umda: Njengokujikeleza into. Umda welizwe ukwamele ilizwe ngokwalo. [ rhoqo. 5] |kjv: umda, unxweme, ilizwe| {H1552}

d^m) Lflc% (Lflc% G-LWL) -Idol: Njengoko yenziwe kwilog engqukuva okanye ilitye. [ rhoqo. 48] |kjv: isithixo, umfanekiso| {H1544}

g^f1) I-Elfc% (Elfc% GW-L-LH) – Umdiliya: Iidiliya ezingqukuva ezivuniweyo. [df: hllwe] [freq. 6] |kjv: ubhikica iidiliya, ubhikico, iidiliya| {H5955}

C) I-Lca% (Lca% AGL) ac: ? co: Ukuhla ab: ?: Ithontsi lombethe njengengqukuva.

N^m) I-Lca% (Lca% A-GL) – Lahla: [ rhoqo. 1] | kjv: yehla| {H96}

D) Lac% (Lac% GAL) ac: ? co: ? ab: NONE Ukuthengwa kwakhona, ukubuyiswa, komntu okanye into ethile.

V) Lac% (Lac% G-AL) – Ncedisa: Ukubuyisela umntu kwisikhundla sakhe sokuqala okanye ukuphindezela ukufa kwakhe. Kwimo yesenzeko esi senzi sithetha umphindezeli njengoko iyindima yesalamane esikufutshane ukukhulula umntu ebukhobokeni okanye ukuphindezela ukubulala kwakhe. [ rhoqo. 104] (vf: Pahali, Niphal) |kjv: khulula, umkhululi, umkhululi, umphindezeli, umphindezeli, intlawulelo, hlangula, imizalwane, izalamane, inxalenye, ukuthenga, ibala, isilumko | {H1350}

d^f1) Elfac% (Elfac% G-AW-LH) – Intlawulelo: [ rhoqo. 14] |kjv: khulula, khulula, kwakhona, zalamane| {H1353}

J) Lfc% (Lfc% GWL) ac: ? co: Iintsana ab: ?: Uvuyo lokuzalwa komntwana.

V) Lfc% (Lfc% GWL) - Ubisi: Ukufumana ubisi. [df: lwe] [freq. 5] (vf: Paal, Inxaxheba) |kjv: milch, mncinci| {H5763}

N^m) Lfc% (Lfc% GWL) – Usana: Umntu osela ubisi. [df: lwe] [freq. 2] |kjv: usana, umntwana, umntwana, omncinane| {H5764}

b^m) Lifc% (Lifc% G-WYL) -Omncinci: [df: lywe] [freq. 2] |kjv: mncinci, mncinci| {H5759}

l^m) Llfc% (Llfc% GW-LL) – Usana: Umntu osela ubisi. [df: llwe] [freq. 20] |kjv: owanyayo, usana| {H5768}

M) Lic% (Lic% GYL) ac: ? co: isangqa ab: ?: Ukuqengqeleka okuqhubekayo okanye ukujikeleza.

V) Lic% (Lic% GYL) – Vuyisa: Ukonwaba ngokudanisa kwisangqa. [df: lwg] [freq. 44] (vf: Paal) |kjv: gcoba, gcoba, gcoba, gcoba, gcoba| {H1523}

N^m) Lic% (Lic% GYL) – Isangqa: Isangqa sovuyo. [ rhoqo. 10] |kjv: gcoba, uvuyo, uchulumanco| {H1524}

N^f1) I-Elic% (Elic% GY-LH) – Isangqa: Isangqa sovuyo. [df: tlyg] [freq. 2] |kjv: imihlali, uvuyo| {H1525}

k^f1) Elicm% (Elicm% M-GY-LH) -Skrola: Amaphepha esikhumba okanye ipapyrus yombhalo obhaliweyo asongwayo. [IsiHebhere nesiAramiki] [freq. 22] |kjv: umqulu, umthamo| {H4039, H4040}

fj^m) Nfilic% (Nfilic% GY-L-YWN) -Skrola: Amaphepha esikhumba okanye ipapyrus yombhalo obhaliweyo asongwayo. [ rhoqo. 2] |kjv: iiglasi, umqulu| {H1549}

Amavili amane achazwa nguHezekile xa wayejonge ishekina, ngamacala amane esibingelelo, iimbono ezine zeNtaba yeGolgotha. Bayichaza iGolgota njengengqukuva, yaye phakathi kwayo kukho umlilo ovutha rhoqo kaYehova, iShekina awayibonayo uHezekile isuka etempileni isiya kwiNtaba engaphaya kweYerusalem, iyenza eyona ndawo ingcwele emhlabeni. Kwa kwaloo ndawo baza kumisa kuyo umfanekiso oqingqiweyo kaMariya uKumkanikazi weZulu.

yiGolgotha

Indawo yokubethelelwa kukaYesu Ngu: Ernest L Martin

IBhayibhile kunye noMhlakulo (Ekwindla 1992)

Ukususela ekupapashweni kwencwadi yam ethi, Iimfihlo zaseGolgotha ​​ngeNtwasahlobo ka-1988, kuye kwakho ukuqukuqela kolwazi olutsha olubonisa ukuba ukubethelelwa kukaYesu emnqamlezweni kwenzeka kwiNtaba yemiNquma. Obunye ubungqina buvela kwabanye abaphengululi abasibonileyo isibakala sokuba uYesu wabulawa ndaweni ithile kufuphi nencopho yoMnquma. Kuninzi okuthe kwafikelelwa ngolunye uphando olulolwam. Yintoni evelayo bubungqina bokwenyani bokuba iCawe ye-Holy Sepulcher kunye neGarden Tomb eseYerusalem akukho ndawo ikufutshane nendawo efanelekileyo apho ukubethelelwa kunye nokuvuswa kukaYesu. Le nyaniso ineziphumo zenguqu ehambelana nayo. Oku kungenxa yokuba iCawa yamaRoma Katolika, iCawa yobuOthodoki yamaGrike, iicawa zobuOthodoki baseArmenia kwiminyaka eli-1660 edluleyo ziye zawamkela ngokubanzi ummandla onxulumene neCawa yeThe Holy Sepulchre njengendawo yokubethelelwa emnqamlezweni. Nababhali-mbali bakudala bacinga ukuba indawo ineziqinisekiso ezininzi zembali zokuthethelela ukwamkelwa kwayo lihlabathi labafundi. Kodwa obu bungqina butsha bubonisa ukuba iCawa yaseConstantin iphosakele ngokupheleleyo. IBhayibhile nembali zibonakalisa ngokucacileyo ukuba iNtaba yemiNquma yeyona ndawo yokubethelelwa emnqamlezweni.

Ngaphezulu nje kwe-118 kwiminyaka edlulileyo kwi-Palestine Exploration Quarterly (1873, 115; kunye ne-1870, 379-381) uGqr. Hutchinson wacebisa ukuba ukubethelelwa kukaYesu kufuneka kwenzeke empuma yeNtaba yeTempile - eyayibeka kwiNtaba yeMinquma. Kude kwapapashwa incwadi yam ethi, Iimfihlo zaseGolgotha, luphawu lokugqibela endilufumeneyo olubonisa ukuba ukubethelwa emnqamlezweni kwenzeka kuMnquma. Ukusukela ngo-AD 1873, abaviwa kuphela besi siza ibe yiCawe ye-Holy Sepulcher eyakhiwa ngasentshona yodonga lwesibini lweYerusalem okanye kwingingqi yaseGarden Tomb emantla nasempuma yeSango laseDamasko. Kodwa incwadi yam ibonisa ngokusuka kwiTestamente Entsha nakwiingxelo zamaYuda zamandulo ukuba incopho esemazantsi yeNtaba yemiNquma kufuphi nesibingelelo “ngaphandle kwengcwele” apho ithokazi elibomvu latshiswa laluthuthu (Hez. 43:21) ineziqinisekiso ezinkulu kakhulu zokuba yindawo.

Idini Lethokazi Elibomvu:

Inqaku lokuqala lokuqaphela kukuba ukutshiswa kweHeifer ebomvu kunye nokubethelelwa kukaYesu kwakudityaniswe ngendlela echanekileyo ngamaKristu awayephila ngexesha leTempile kaHerode. Umbhali weNcwadi yamaHebhere (malunga nowama-61 AD) wathi uYesu “wayelidini lesono” lehlabathi yaye ukufa Kwakhe okucamagushela isono kwakufuzisela indima efuziselayo yawo onke amadini esono awayebingelelwa eTempileni (idini lesono).Hebhere 10:8-14). Amadini esono amakhulu ayetshiswa abe luthuthu kwindawo yesibingelelo ekwimpuma yendlu kaNdikhoyo kufuphi nencopho yeNtaba yemiNquma. Ngapha koko, lonke uthuthu lwamadini atshiswayo esibingelelweni sesibingelelo sendlu kaThixo lwalubekwe kwakweso sibingelelo ngasempumalanga kwendlu yoMnquma.Lv 4:12; 6:11). Umbhali wamaHebhere kwakhona wadibanisa uthuthu lwethokazi eliBomvu (elalixutywe namanzi acwengileyo omthombo) nokufefa ngegazi likaYesu okwenzeka kanye kanye ngexesha lokubethelelwa kwakhe emnqamlezweni.I-Heb 9: 13, 14). Kwaye ngokukodwa le ngongoma. KwiLeta kaBharnabhas (eyabhalwa ngumntu waseYerusalem malunga nowama-90 AD), umbhali wathi iThokazi eliBomvu kwizangqa zamaKristu laligqalwa njengoYesu. Ithole lenkomo nguYesu: aboni balinikelayo ngabo bamrholela ekuxhelweni” (8:2). Okuphawulekayo kukuba, bambalwa gqitha ababhali-mbali abangamaKristu abaye babuza: “Besisiphi esi sibingelelo seThomakazi Elibomvu?”

Njengoko kuchaziwe kwincwadi yam ethi Secrets of Golgotha, iingxelo zamaYuda zamandulo ezafunyanwa kwiMishnah zichaza ngokucacileyo ukuba isibingelelo seHeifer esiBomvu sasimi ngqo ngasempuma yeTempile eyayikho ngexesha likaYesu yaye sasineentloni nje ukuba sifikelele incochoyi yeNtaba yeNtabeni. Iminquma ( Midoti 1:3; 2:4; Yoma 7:2; kunye neTalmud kuYoma 68a noZebhahim 105b). Yaye apha sifumana umbhali weLeta kaBharnabhas echaza ngokuthe ngqo ukuba “ithole lenkomo [ithokazi lenkomo] nguYesu” nokuba “aboni balisondeza ekuxhelweni ngabo bamrholela [uYesu] ekuxhelweni” ( 8:2 ). Kuyaziwa kwizangqa zamaJuda ukuba ngenene ababingeleli balikhokele ithokazi ukusuka eTempileni yeNtaba iMoriya ngasempuma ukuwela ibhulorho enamacala amabini (ebizwa ngokuba yiBridge of the Red Heifer) ukuya esibingelelweni ngaphandle nje kwenkampu kufuphi nencopho yoMnquma. . Kulapho babebingelela khona batshise kwaluthuthu ithokazi eliBomvu. Le nkulungwane yokuqala yokufanisa uYesu neHeifer eBomvu bubungqina obucacileyo bokuba amaKristu okuqala angamaYuda anxulumanisa idini lethokazi encotsheni yoMnquma kunye nokufa kukaYesu okwenzeka kwakuloo mmandla Kodwa akukho madini eTempile akhe adityaniswa nayo. ummandla osentshona “weSepulcher Engcwele.”

Iimpawu zeJografi:

Ngoxa thina bantu banamhlanje siye sazibuza enoba sifanele sisebenzise iinkalo zejografi ezinxulunyaniswa namadini esono njengonxulumano lokoqobo lwelizwe neziganeko zokoqobo zobomi bukaYesu, ukusetyenziswa okunjalo ngokuqhelekileyo kwakusetyenziswa ngababhali beBhayibhile. Ngokufuziselayo uMateyu wanxulumanisa isiprofeto sokuphuma kukaSirayeli eYiputa noYesu nokuhlala kwakhe eYiputa. Ngoxa “uSirayeli” wesiprofeto wayenokubhekisela kuphela kuYesu ngokufuziselayo, kwakusafuneka uYesu wayesele eseYiputa ngokoqobo ukuze umfuziselo usetyenziswe ngayo nayiphi na indlela esengqiqweni. Kwakhona, imfundiso efuziselayo kaRakeli owayelilela eRama yayinokusetyenziswa kuphela kwabo baseBhetelehem kuba kulapho kwakukho ikroti likaRakeli. Kwakhona, ukubhekisela kukaIsaya ngomhlaba wakwaZebhulon nowakwaNafetali kwakunokusebenza kuYesu kuphela kuba la mazwe ayeseGalili apho uYesu wayefundisa khona. Ngaloo ndlela, ijografi enxulumene neesimboli kufuneka ibe yeyoqobo nokuba iisimboli azikho.

Njengomzekelo, phawula enye imbekiselo yejografi kwincwadi yamaHebhere enxulumanisa amadini esono eTempileni nokubethelelwa kukaYesu emnqamlezweni. Umbhali wathi uYesu wathwala ingcikivo Yakhe (umnqamlezo wokubethelelwa Kwakhe) wayisa esibingelelweni “esingaphandle kwesango,” naxa “ngaphandle kweminquba” (Hebhere 13:10-14). Kwakukho isibingelelo sokoqobo kumNquma esihambelana nomzekeliso wombhali. Eneneni, kule meko umbhali wasebenzisa uMnquba kaMoses njengomlinganiselo wakhe wembekiselo (amagunya amaYuda enza into efanayo kwiMishnah malunga nenkulungwane kamva). Kubalulekile ukuqaphela ukuba umnquba wawunamasango asempumalanga kuphela. Ngokusebenzisa iTabernakele njengomlinganiselo, oku kwalatha “kwisango” awathi ngalo uYesu waya ekubethelelweni kwakhe njengesango elingasempuma kudonga olungaphandle olujikeleze iTempile. Okubangel’ umdla kukuba, eli sango langasempuma lalilelosango linye elalisiwa ngalo idini lesono elikhulu neNkunzane Yenkomo eBomvu kusiwa eMnquma. Indlela eya kwisango elingasempuma yayilungiselelwe ngokukhethekileyo ngabasemagunyeni abangamaYuda ukuba ikhokelele ngqo esibingelelweni “ngaphandle kweminquba” apho ithokazi elibomvu latshiswa laluthuthu. AmaKristu okuqala angamaYuda ayekuqonda kakuhle ukunxulumana okungokwesithethe kwamadini esono nokufa kukaYesu. Ngokwejografi, ezi zibhalo zembali nezebhayibhile malunga nokubethelelwa kwakhe emnqamlezweni zisikhomba kuMnquma.

Ngaphaya koko, esi sibingelelo seThobekazi eliBomvu sasimi “ngaphandle nje kwenkampu” esasikubhite ezingama-2000 ubuncinane kwimpuma yeHolo yeSanhedrin eyayimi kwiGumbi laMatye aqingqiweyo eTempileni, elikwicala lasekhohlo lesibingelelo sedini elitshiswayo. ( Middoti 5:4; Sanhedrin 11:2; Yoma 25a ). Ngokwenene, kanye phambi kokuba uYesu abethelelwe emnqamlezweni, ngenene wayegwetyelwe ukubulawa ngelixa Wayemi phambi kweSanhedrin kwiGumbi laMatye aqingqiweyo kwiNtaba yeTempile (jonga iShabbath 15a kunye neRosh ha-Shanah 31a, b). Ekubeni ngelo xesha yayilixesha lePasika, umbingeleli omkhulu (umongameli weSanhedrin owayenguKayafa) nesekela lakhe (uAnas, iSagan) kwakufuneka bahlale kwiindawo zabo ngaphakathi kwetempile. Babehlala ke ngoko “kwizindlu” zabo ezisemthethweni ezazikwisakhiwo seTempile ngokwayo (Middoth 5:4; Encyclopaedia Judaica III.991). Ngeli xesha amagunya ababingeleli abaphezulu bazishiya izindlu zabo zabucala (ngokungathandabuzekiyo ezibekwe kwinduli yezobukhosi kumzantsi-ntshona weYerusalem) baza bahlala ngaphakathi kweTempile ngokwayo.

Kwakukho amaxesha akhethekileyo kunyaka wecawa yamaYuda apho ukuhlala ngaphakathi kweTempile kwakubalulekile kuMbingeleli Omkhulu kunye nesekela lakhe. Kangangeentsuku ezisixhenxe phambi kokunikela ngethokazi elibomvu, uMbingeleli Omkhulu kwakufuneka ahlale “endlwini” yakhe eTempileni ebizwa ngokuba “yiNdlu yaMatye” ( Parah 3:1 ). Ngeentsuku ezisixhenxe eziphambi koMhla weNtlawulelo uMbingeleli oMkhulu kwakufuneka ahlale ngaphakathi “kwindlu” yakhe kwiNtaba yeTempile ( Yoma 1:1 ). Nangona uJosephus engazange ayikhankanye indawo yokuhlala kwababingeleli eTempileni, wayichaza into yokuba ukuya eTempileni kwakuyimfuneko ngeeSabatha zeveki, ukuthwasa kwenyanga kunye nemibhiyozo yonyaka (War V.230). Ekubeni uYesu wayegwetywe ngabasemagunyeni bamaYuda ngexesha lePasika, uKayafa noAnas babengekho emakhayeni abo xa uYesu wayencinwa. UYesu wagwetywa ngababingeleli abakhulu waza wagwetywa yiSanhedrin ngelixa onke amaqela angaphakathi kwetempile. Ngokwembono yobuKristu, oku kwakuthetha ukuba uYesu wagwetyelwa ukufa kwiNdlu kaYise. Wagwetyelwa ukufa “ebusweni bukaThixo” owayehlala ngokufuziselayo kwiNgcwele kaNgcwele.

Emva kokugwetywa kwakhe yiSanhedrin kwiNtaba yeTempile, uYesu wathatyathwa ke wathatyathelwa umgama omfutshane ukuya kummandla ongasentla-ntshona wentendelezo yeTempile apho kwakukho izinyuko ezikhokelela eFort Antonia apho uPilato wayephakathi kwemikhosi yakhe. Ukuba seAntonia ngexesha lePasika kwanika uPilato igunya lobuqu phezu komkhosi wakhe wabemi ukuze alawule ngokufanelekileyo izihlwele zomthendeleko eYerusalem, ngokukodwa ezo zingaphakathi kwibala leTempile. Emva kokuba encinwe uYesu, uPilato wazihlamba izandla zakhe ngalo mbandela. Emva koko uYesu wakhokelelwa ngaphandle kweFort Antonia waphumela kwisango elingasempuma leTempile (elalikwalisango elingasempuma laseYerusalem) waza wathatyathelwa phezu kwebhulorho enemigangatho emibini yeNtlambo yaseKidron ukuya kwincochoyi yoMnquma kufuphi nalapho iThobe elibomvu lalikhona. idini—indawo ebalaseleyo eYerusalem.

Indawo yoMgwebo:

Lo mmandla osempuma apho uYesu wabulawelwa khona wawudume ngesinye isizathu. Ngokwenene uYesu wabethelelwa emnqamlezweni kummandla waseYerusalem owawulungiselelwe ukubulawa kwezaphuli-mthetho nakummandla awayekholelwa ukuba abasemagunyeni bamaYuda wawuyindawo yokomfuziselo apho ihlabathi liphela laliya kuthi ngenye imini ligwetywe nguThixo. Lo yayingummandla ongasempuma ngqo weTempile kodwa wawumi “ngaphandle kweminquba” yakwaSirayeli (Nm 15:35). Imida yenkampu yayimiselwe ngexesha likaYesu ukuba ibe yimitha engama-2000 (kufuphi ne-3000 ft) ukusuka kwiNtendelezo yeSanhedrin eTempileni ( Rosh ha-Shanah 2:5 , bona kwaneSanhedrin 1:5 kunye neShebhuwoth. 2:2 ukuze igunya leNkundla Ephakamileyo yamaYuda imisele imida yenkampu). Lo mbandela uwodwa uzenza zingafaneleki iindawo ezikhoyo ngoku zeCawa yeThe Holy Sepulchre neGarden Tomb ekubeni yindawo yokubethelelwa kukaYesu (nangona yayingaphandle kweendonga) ngenxa yokuba zombini ezi ndawo zazikummandla osemthethweni “wenkampu.”

Indawo egunyazisiweyo yokubulawa kwezaphuli-mthetho ngexesha likaYesu yayifanele ukuba ubuncinane iikubhite ezingama-2000 ukusuka kwiNtendelezo yeSanhedrin kwiNtaba yeTempile, kodwa yayimele ibe kwindawo apho abo bagwetyiweyo babenokubona iingcango zeTempile ebekwe phakathi. kwicala elingasentshona. Imizekelo yeBhayibhile yokugwetywa kwabantu ngenxa yezenzo zabo zolwaphulo-mthetho ngexesha likaMoses ibonisa ukuba zenzeka kwicala elingasempuma leNgcwele. Abafazi ababetyholwa ngokukrexeza baziswa ukuze bagwetywe “phambi koYehova,” oko kukuthi, ekungeneni kwengcwele ngasempumalanga.Nm 5:16-31). Oonyana ababini baka-Aron babegwetywa “phambi koYehova” ngasempumalanga kwindawo engcwele.Lv 10:1–7). UKora nabaLevi bakhe bohlwaywa ngasempumalanga komnquba;Nm 16:41-50).

Kwakubalulekile ukuba izigwebo ziwiswe ngakwimpuma yendlu kaThixo. Oku kwavumela ukuba kuwiswe imigwebo “ebusweni bukaThixo,” lowo ngokufuziselayo owayejonge ngasempuma esuka kwiNgcwele yakhe. Ngenxa yoko, zombini iSanhedrin kunye neenkundla ezincinci eYerusalem ngexesha likaYesu zaziseTempileni ngasempuma kwiNdawo Engcwele (Cohen 1949: 299). Kwakucingelwa ukuba ngoxa uThixo wayehleli ngokufuziselayo kwiNgcwele kaNgcwele, wayenokubukela inkqubo eyayiqhubeka kwiinkundla zomthetho. UThixo wayejonge ngasempuma ngoxa wayehleli etroneni yakhe. Ngaloo ndlela uThixo ngendlela efuziselayo wayenembono ephangaleleyo ngayo yonke imisebenzi yezithethe neyokugweba yabantu bakhe eyayiqhutywa ngasempumalanga kwiNdawo eNgcwele. Oku kwavumela ukuba yonke imisitho (yonqulo neyehlabathi) yenziwe “phambi koThixo.” Kuyaphawuleka ukuba iincwadi zesikhokelo ezibhalwe ngabefundisi bezakwalizwi abangamaKristu zingakukhankanyi ukubaluleka kwalo mmandla osempuma kulo mbandela yaye azibonisi nendawo esasikuyo isibingelelo “ngaphandle kweNgcwele” (Hez. 43:21) apho kwakubingelelwa khona ithokazi lenkomo elibomvu nalapho kwakutshiswa khona amadini esono ngoMhla Wocamagushelo.

Le ndawo yasempuma nayo yayibalulekile kwimiba yomthetho ebandakanya ulwaphulo-mthetho olukhulu. UMoses wayalela ukuba indawo yokubulawa ibe “ngaphandle kweminquba” (Nm 15:35, 36). Onke amadini angokwesithethe ayenikelwa ngasempuma kwiNdawo eNgcwele naphambi ngokupheleleyo koThixo owayehlala ngokufuziselayo kwiNgcwele kaNgcwele, yaye amadini esono aphambili ayetshiselwa “ngaphandle kweminquba” kwincopho yoMnquma. Kwaye kuqheliselo lwamaYuda, izaphuli-mthetho ezikhohlakeleyo zazifuneka ukuba zibe “yiminikelo yesono” yazo ekuhlawuleleni izono zabo (ngaphandle kokuba nenzuzo yedini lesilwanyana njengento ebambeleyo) (Cohen 1949: 185, n. 1).

Ekubeni amadini esono amakhulu ayebingelelwa kufuphi nencopho yeNtaba yemiNquma, kungenxa yoko le nto izaphuli-mthetho ‘zazibingelelwa’ njengamadini azo esono kwakuloo mmandla. Le ndawo kanye apho ibandla laseYerusalem kamva lalikholelwa ukuba uStefano wabulawa ngokusemthethweni yiSanhedrin (Wilkinson 1981: 185, n. 1). Le nto yayisaziwa ngamaYuda ‘njengeNdawo yokuxulutywa ngamatye’ ( Sanhedrin 6:1, 2, 3, 4 ). “Yayingaphandle kweminquba” kodwa iphambi kweminyango yeTempile engasempuma. Umkhusane weTempile ophambi kweNdawo eNgcwele wawubonakala ngokulula kweli themba kwaye iTestamente eNtsha ibonisa ukuba xa umkhusane weTempile wakrazuka kubini ngexesha lokufa kukaYesu, umthetheli-khulu nabanye ababengqonge indawo yokubethelelwa bawubona lo mcimbi. indawo (jonga ngakumbi Luka 23:44-47kwaye Mt 27: 54). Ngaphandle kweendonga zeYerusalem, umkhusane wawubonakala kuphela kwindawo ephakamileyo ngakwimpuma yendlu kaNdikhoyo. Ummandla ‘weSepulchre Engcwele’ awufaneleki kuba ukusuka apho kwakunokubonakala kuphela ngasemva kweTempile. Ngaphandle koko, uJosephus ubonisa ukuba indawo “yeLingcwaba Elingcwele” yayilingcwaba likaJohn Hyrcanus (ukumkani wamaYuda ohlonelwayo wamaHasmonians) yaye loo ndawo yayingenakuze ikhethwe ngabasemagunyeni amaYuda njengendawo yokubulala izaphuli-mthetho. . Kodwa incopho yeOlivet yahlukile. Yonke into ingena ngokugqibeleleyo.

iGolgotha-iNtaba yoKhakhayi:

I-Bordeaux Pilgrim ngo-AD 333 yathi kwincopho esemazantsi ye-Olivet kwakukho i-knoll encinci okanye i-hillock (ebizwa ngesiLatini i-monticulus). Ngexesha likaDavide lo mmandla wawusaziwa ngokuba yirosh (oko kukuthi, “intloko”) (2 Sm 15:30) yaye ngokuphawulekayo igama lesiHebhere elithi “Golgotha” likwathetha “intloko” okanye “ukakayi.” Ukusetyenziswa okunjalo kubonisa ukuba “iGolgotha” (okanye i<em>rosh) yayiyeyona ndawo idumileyo kwincopho yoMnquma.

IGolgotha ​​yade yagqalwa naphakathi kwamaYuda njengesentabeni. Unjingalwazi uJames Tabor kuphononongo lwakhe lophando lwam kwiSecres of Golgotha ​​(1991:213–215) unika ulwazi olutsha ukuxhasa ithisisi yam ka-Olivet: Inkxaso enika umdla yethisisi kaMartin, angayiqapheliyo, kukuba umbhalo wesiHebhere kaMateyu. eyaziwa ngokuba Even Bohan ibhekisela kwindawo yokubethelelwa njengeNtaba (har) yoKhakhayi (bona G. Howard, The Gospel of Matthew according to a Primitive Hebrew Text [Macon, GA: Mercer University Press, 1988]).

Ukuze iGolgotha ​​igqalwe njengentaba (ihar) kummandla waseYerusalem inika iNtaba yemiNquma iziqinisekiso ezininzi njengendawo awabethelelwa kuyo uYesu. UGqr. Tabor, weYunivesithi yaseNorth Carolina, uqukumbela ingxelo yakhe entle ngophando lwam ngokuthi: Lilonke umsebenzi kaMartin uxabisekile, ubangela umdla, yaye ngokuqinisekileyo ubuvulindlela. Ingcamango yakhe ifuna ingqalelo kubabhali-mbali, abaphengululi beTestamente eNtsha, kunye nabembi bezinto zakudala.

Kukho izizathu ezininzi zembali zokukhetha uMnquma njengendawo yokubethelelwa kukaYesu. KuMsongo weTempile osandula ukuguqulelwa, uYadin wabonisa ukuba bonke abantu abaphethe ukungcola kwezenkolo okubathintelayo ekungeneni kwisixeko esingcwele okanye eTempileni bayalelwa ukuba bahlale empuma yommandla ofanelekileyo weNgcweliso okhankanywe kumqulu (1985:177). Abantu abangendawo nabangcolisiweyo (aboni) babegcinwe empuma yeYerusalem ukuze bathintele nayiphi na “imimoya yobubi” ekuqukuqeleni phezu komzi ongcwele ukusuka ngasentshona. Esi sesinye sezizathu zokuba idini lesono lethokazi elibomvu nalawo oMhla Wocamagushelo (elalimele ukucamagushela izono) atshiswe abe luthuthu kulo mmandla wasempumalanga “ngaphandle kweminquba” ( IZe.Lv 4:21; 16:27). UYadin wacebisa ukuba inxalenye yalo mmandla osempuma yayibekelwe abantu abangahlambulukanga kwade kwabhekiselwa kuyo kwiTestamente Entsha (umz., UMk 14:3).

Ekubeni onke amadini esono ayebingelelwa (okanye “ebulawelwa”) ngakwimpuma yeNdawo Engcwele yeTempile, yaye awona abalulekileyo ayebingelelwa ngasempuma kwisibingelelo seHeifer eBomvu kuMnquma, lo mmandla ungasempumalanga weTempile waziwa njengendawo apho. UThixo wasebenza ngesono-apho zonke izono zehlabathi ziya kugwetywa. Esi sesinye isizathu sokuba iNtlambo yaseKidron eyahlula iTempile kwiNtaba yemiNquma yaziwa ngokuba yiNtlambo yakwaYoshafati (intlambo apho “UThixo Agwebayo”). Nanamhla oku amaYuda, amaSilamsi namaKrestu ayithatha ingqungquthela kunye nethambeka elingasentshona loMnquma njengendawo emiselweyo apho uThixo aya kugweba bonke abantu emhlabeni ngenxa yezono zabo. UCharles Warren kwiDictionary of the Bible kaHasting wadwelisa amagunya amaKristu angaphezu kwe-14 (ukususela kwiBordeaux Pilgrim ukuya phambili) awayingqinayo le nkolelo (II.562). Yiyo loo nto ke, ngokwembono yobuKristu, kwakubalulekile ukuba uYesu afele kulo mmandla wasempumalanga owawubalwe njengomgwebo walo lonke uluntu. Ukuze uYesu agwetywe njengofela izono zoluntu lonke, amaKristu ayecinga ukuba ufanele agwetywe kwindawo apho lonke uluntu lwaludalelwe ukugwetyelwa izono zalo.

Iinkolelo zamaSilamsi:

KwanamaSilamsi (azuza ilifa iinkolelo ezininzi ezingokwesithethe kumaYuda nakumaKristu) akholelwa ngokuqinileyo ukuba incopho nethambeka elingasentshona leNtaba yemiNquma ngummandla womgwebo woluntu. I<em>Encyclopaedia Judaica inesicatshulwa esibangel’ umdla ngokuphathelele oku: Bonke abafileyo baya kuhlanganisana kwiNtaba Yeminquma yaye ingelosi uGabriyeli iya kufudusela iparadesi ngasekunene kwetrone ka-Allah nesihogo ngasekhohlo. Lonke uluntu luya kuwela ibhulorho ende exhonywe kwiNtaba yemiNquma ukuya kwiNtaba yeTempile, eya kuba mxinwa kuneenwele, ibukhali kunekrele, kwaye imnyama kunobusuku. Ecaleni kwale bhulorho kuya kubakho ii-arches ezisixhenxe kwaye kwi-arch nganye indoda iya kucelwa ukuba iphendule ngezenzo zayo (IX col. 1576).

Le yingxelo yamaSilamsi. Kulula ukubona ukuba le nkolelo yamaSilamsi ingokwesithethe isekelwe kubume bendawo yeTempile nakwibhulorho yeHeifer ebomvu phezu kweNtlambo yaseKidron eyayikho ngexesha likaYesu. Ngokwenene, igama lesiHebhere lesibingelelo apho ithokazi elibomvu lalitshiswe laluthuthu lithi miphkad (bona uEzra. 43:21). Eli gama lithetha “ukuhlanganisana” okanye indawo apho abantu “bahlanganisana” okanye “bahlanganisana khona.” Yaye kwimfundiso yesithethe, kwakukule ndawo yaseOlive okanye kufutshane nayo apho lonke uluntu lwaluya “kuhlanganisana” ukuze lugwetywe. Le mfundiso inokubonwa kwiTestamente eNtsha ngokwayo. Xa uNyana woMntu ebuya nazo zonke iingelosi zakhe, uya kuhlala kwitrone yakhe yobuqaqawuli yaye uya kwandula ke “ahlanganisele ndawonye” phambi kwakhe ukuze agwebe zonke iintlanga zehlabathi. Abo banyuliweyo bangasekunene kwakhe baya kungena ebukumkanini bukaThixo, bathi abangasekhohlo kwakhe bangene emlilweni wentshabalalo;Mat 25:31-46). Iimpawu zejografi zale mfundiso kaYesu (ngokwembono yamaYuda ngenkulungwane yokuqala) zibonisa uYesu ehleli kwitrone yakhe ezukileyo (eyayikwiNgcwele yeTempile) zaza zonke iintlanga zaboniswa njengezihlanganisene phambi kwakhe. encochoyini nakwithambeka elingasentshona leNtaba yemiNquma ukuze bajongane Naye ngomgwebo. Oku kwabangela ukuba bagwetywe “ebusweni bukaYesu.” Incwadi yesiTyhilelo ikwathetha ngabangendawo bethuthunjiswa phambi kweengelosi ezingcwele naphambi kweMvana (Rv. 14:10). Ukuze agwetywe “ebusweni bukaThixo” ngoxa ehleli kwitrone Yakhe aba bantu ubabeka encotsheni okanye kwithambeka elingasentshona leNtaba yemiNquma. Yiyo ke loo nto, kumaKristu, ummandla wentili yeKidron wabizwa ngokuba yiNtlambo yakwaYoshafati, indawo yomgwebo kaThixo.

Kwelinye icala, iCawe yangoku ye-Holy Sepulcher kunye neGarden Tomb zibekwe entshona nakumantla eTempile. Ezi ndawo zazingeyondawo yokugweba, njengoko kwakunjalo kwi-Olivet namathambeka ayo asentshona. Ezi ndawo azifaneleki nangakumbi, nangona zazingaphandle kweendonga ezisentshona nezingasentla zeYerusalem, kuba zazisephakathi kommandla weekubhite ezingama-2000 “wenkampu yakwaSirayeli” njengoko ilinganisiwe kwiSanhedrin eyayikwiTempile.

Ubungqina bukaEusebius:

Ekugqibeleni, amaKristu aseYerusalem ukususela ekuqaleni kwenkulungwane yesine ayesazi ukuba uYesu wabethelelwa emnqamlezweni waza wangcwatywa kwiNtaba yemiNquma. Enyanisweni, uEusebius (umbhali-mbali wokuqala ongumKristu) wathi ekuphela kwendawo apho amaKristu angaphambi kwexesha likaConstantinous anikela ingqalelo kuyo nayiphi na ingqalelo kummandla ongqonge iYerusalem yayiyiNtaba yemiNquma, yaye ngokukodwa kumqolomba okufuphi nencochoyi yayo (Ubungqina beVangeli, VI. .18). IZenzo zikaYohane nazo zakhankanya ukubaluleka kwalo mqolomba iminyaka eyi-100 ngaphambi kuka-Eusebius (uCharlesworth I.301). Kwenye incwadi (iZenzo zikaPilato), sifumanisa ukuba yachazwa njengomqolomba kunye nengcwaba kwimeko efanayo (bk.XII,XIII). Kwanengcwaba likaLazaro lalingumqolomba ngaphambi kokuba libe lingcwaba (Yoh 11:38).

Xa umntu ejonga ubungqina ngononophelo, kunokubonwa oko kwangaphambi kukaConstantin

AmaKristu ayewugqala lo mqolomba woMnquma njengamabhodlo engcwaba likaYesu. Ngaphambi koConstantine, abukho ubungqina (enoba bubuqhetseba okanye bobuxoki) bokuba indawo yamva yeChurch of the Holy Sepulcher kwinxalenye esentshona yeYerusalem yayibalulekile kumaKristu nangayiphi na indlela induli ekumzantsi-ntshona eyathi yabizwa ngokuba “ eZiyon” emva kwexesha likaConstantine. Eneneni, xa uEusebius weva okokuqala ngoAD 326 ukuba uConstantine nonina babekhetha iNdawo Engcwele yaseVenus njengendawo yokubethelelwa nokuvuswa kukaYesu, wathi oko “kwakuchasene noko kwakulindelekile” ( Ubomi bukaConstantine III.28 ). Xa kwakunikezelwa i-“Holy Sepulcher” ngo-AD 335, uEusebius wacela uConstantine ukuba axelele oobhishophu ababehlanganisene apho izizathu zakhe zokwakha loo cawa. Izizathu zazisithi “IMFIHLO kuthi [uEusebius noobhishophu], kodwa eyaziwa KUWE WEDWA…nto leyo eyabangela ukuba UVUSE esi sakhiwo singcwele (Intetho kaEusebius, XVIII, ugxininiso lwam). Kwakungekho maxwebhu embali okanye izithethe ezazigcinwe ngamaKristu eYerusalem ukuxhasa ukuba semthethweni kwayo. Yakhethwa ngenxa yamaphupha, imibono nemiqondiso ekucingelwa ukuba ingummangaliso enxulumene noConstantine nabacebisi bakhe. Umbhali-mbali wecawa yokuqala uSozomen wayevakalelwa kukuba iirekhodi zembali zazingeyomfuneko xa imibono kunye namaphupha abonisa "iinyani zokwenene" kwihlabathi lamaKristu (Imbali II.1).

UEusebius wabonisa kwimisebenzi yakhe eyabhalwa ngaphambi kowama-326 AD ukuba uYesu wabethelelwa emnqamlezweni koko wakubiza ngokuba “yiNtaba yeZiyon” yokomfuziselo kumaKristu. Izihlandlo ezithathu kubungqina bakhe beVangeli (I.4; VI.13; IX.14) wachaza “iNtaba yeZiyon” yobuKristu njengendawo apho uYesu wachitha ixesha elininzi Lakhe xa wayekummandla waseYerusalem yaye loo ndawo kwiNtaba yemiNquma (UMk 11:1; I-Lk 21: 37; 22:39; Yoh 18:2). UEusebius wakwathi ishekina yashiya iNtaba yeMoriya yaza yaya ngasempuma ukuze ihlale kule “Ntaba yeZiyon” yamaKristu “eyayimele” okanye “emelene” neYerusalem kunye neNtaba yeTempile—inkcazelo yendawo efanelekileyo yeNtaba yemiNquma (Ubungqina beNtaba yeMinquma). iVangeli, I.4; VI.18). KuEusebius, uMnquma kulapho uMnqophiso Omtsha waqala khona xa ikhuselo leTempile lakrazuka kubini (VIII.2). U-Eusebius wade wathi icawa yobuKristu yasekwa kwi-Olivet (VI.18) kwaye uJerome waphinda wayiphinda inkolelo efanayo (Ileta CVIII.12). Kwaye kumagqabaza akhe ngoIsaya (owabhalwa ngaphambi kowama-326 AD), uEusebius wathetha ngokucacileyo ukuba le “Ntaba yeZiyon” intsha (umnquma) eneneni yayiyindawo yokubethelelwa nokuvuka kukaYesu (Isaya 2:1–4; bona iWalker, iSixeko esiNgcwele, iiNdawo eziNgcwele?, iphepha.302,305). Oku kwenza umphezulu woMnquma ube yiKalvari.

Ubungqina bukaRon Wyatt ngeTyeya

URon Wyatts ubanga ukuba uyifumene iTyeya yoMnqophiso uye wahlangatyezwa nokukhanyelwa okuqinileyo. Mandabelane nawe isibini ngoku.

Umbutho wamangcwaba egadi yaseYerusalem chaza kwileta abayithumela kubatyeleli ngesicelo:

IBhunga leGarden Tomb Association (eLondon) liyalikhanyela ngokupheleleyo ibango likaWyatt lokufumana iTyeya yoMnqophiso yoqobo okanye naziphi na ezinye izinto zakudala ezisebhayibhileni ngaphakathi kwemida yendawo eyaziwa ngokuba yiGarden Tomb Jerusalem. Nangona uWyatt wayevunyelwe ukugrumba kwesi sitiya sinomnini wabucala amatyeli aliqela (isihlandlo sokugqibela ibilihlobo lika-1991) abasebenzi boMbutho bayibonile inkqubela yakhe baza bangena kumngxuma wakhe owombayo. Ngokokwazi kwethu akukho nto yakha yafunyanwa ukuxhasa amabango akhe okanye asibonanga nabuphi na ubungqina bezinto zakudala zeBhayibhile okanye ubutyebi betempile.[3]
Umembi wezinto zakudala uJoe Zias we-Israel Antiquities Authority (IAA) uthe “uRon Wyatt akangomvumbi wezinto zakudala kwaye akazange enze ukomba olusemthethweni kwaSirayeli okanye eYerusalem. Ukuze kugrunjwe umntu kufuneka abe ne-BA ubuncinane kwi-archaeology angenayo ngaphandle kwamabango akhe aphikisanayo. … [Amabango akhe] awela kudidi lwenkunkuma olufunyanwa ngumntu kwiincwadi ezifana neNational Enquirer, iLanga njalo njalo.”[4]

Umbutho osemthethweni kaWyatt, iWyatt Archaeological Research (WAR), ibango lokuba i-IAA ibisoloko inolwazi ngokugrumba kwaye ikhuphe “iimvume zomlomo” uninzi lwazo kunye neemvume ezisemthethweni kuzo zonke iimvavanyo ze-WAR ukusukela ngo-2002 [ukucaphula] Nangona kunjalo, ekuphela kwayo ubungqina bokubandakanyeka kwe-WAR ekugrunjweni okusemthethweni okuvunywe yi-IAA kuhambelana ne-WAR inxalenye yenkxaso-mali ye-2005 dig.[5]

Abanye abaVangeli baye bawagxeka amabango kaWyatt: Iimpendulo kwiGenesis zibizwa ngokuba amabango kaWyatt "abubuqhetseba", [6] kunye noDavid Merling, unjingalwazi weSeventh-day Adventist kwi-archaeology bajongana nemiba yoMkhombe kaNowa kaWyatt kunye namatye e-ankile ngoku kulandelayo:

Ngelixa indawo yaseDurupinar imalunga nobude obufanelekileyo kumkhombe kaNowa, [i]banzi kakhulu ukuba ibe ngumkhombe kaNowa. UWyatt ubanga ukuba "ukumila kwephenyane" kolu kwakheka kunokuchazwa kuphela ngokuba ngumkhombe kaNowa, kodwa bobabini uShea noMorris banike ezinye iingcaciso ezibambekayo. Ngokunjalo, uWyatt uye waxoxa ukuba amatye amileyo awafumeneyo aziiankile, ngelixa uTerian esazi amatye afanayo ngaphandle kwendawo yesiza saseDurupinar awayengamatye ehlelo lobuhedeni aguqulwa kamva ngamaKristu ngeenjongo zobuKristu.[7]

Ityeya yomnqophiso—ngaba yayinokufunyanwa?

I-Wyatt/Grey 'irekhodi' yamabango obuxoki kweminye imixholo (jonga isicatshulwa esiphambili) yenza kube lula ukugxotha aba bamangali bangoku ekufumaneni iTyeya yoMnqophiso, kunye nazo zonke 'izizathu' zabo zokuba kutheni kungekho mntu uvunyelwe ngokufanelekileyo ukufikelela kubo nabuphi na ubungqina obuqinileyo.

Kusenokwenzeka ukuba iTyeya yalahleka okanye yatshatyalaliswa xa amaBhabhiloni athimba iYerusalem ngowama-587 BC aza atshabalalisa itempile. Ukuba amaYuda ayeyifihlile, iTyeya ngokuqinisekileyo yayiza kusetyenziswa kwiTempile yesiBini, nto leyo uJosephus athi yayingeyiyo (Iimfazwe zamaYuda 5: 219).

Isizathu esongezelelekileyo sokuthandabuza, esinokusebenza kulo naliphi na ikamva lamabango anjalo ngabanye, sinxulumene nokusebenza kukaThixo ekuzalisekiseni inkqubo yoMnqophiso oNdala esebenzisa uMnqophiso oMtsha kuKristu. UThixo wakubonakalisa ngamandla oku ngokutshatyalaliswa kwetempile yaseYerusalem ngowama-70 AD, okwaxelwa kwangaphambili nguKristu kumashumi amane eminyaka ngaphambili.Matewu 24). Akufunekanga kuphinde kubekho amadini ezilwanyana emva kokuba emiselwe nguye 'Imvana yePasika', iNkosi uYesu Kristu (John 1: 29, ISityhi 13: 8), wabulawa'kube kanye'(KumaHebhere 10: 10).

UYeremiya 3: 16 icebisa ngamandla ukuba makungaze kuphinde kuvele iTyeya yoMnqophiso, nokuba: 'Kothi, xa nithe nanda naqhama ezweni ngaloo mihla, utsho uYehova, bangabi sathi, Ityeya yomnqophiso kaYehova, ingathanga qatha entliziyweni; bangabi sathi, Ityeya yomnqophiso kaYehova; yikhumbule; abayi kuvelela; naloo nto ayisayi kuba sabakho;'

Ubungqina bokuzibonela malunga neVidiyo eShotwe
ityeya yomqolomba womnqophiso

Ubungqina boBuqu ngu-Ian Thain

 

Oku kunokuba yinto efanelekileyo tIme ukukhankanya esidlangalaleni ukuba mna kunye namanye amaKristu aliqela siye sabukela ngamehlo ethu ividiyo awayidubula uRon
ngaphakathi emqolombeni phambi kokuba ifanitshala iphinde ilungiswe. Intanda eluphahleni yayibonakala kakuhle ngeGazi lisephezu kwayo; itafile ibikhona
ngokusondeleyo, kunye neemfumba ezininzi zezikhumba. ITyeya yayilapho, kodwa yayigutyungelwe kukukhanya okumhlophe okuqaqambileyo okusithele kwikhamera njengoko uRon wayebhuqa.
ejikeleze umqolomba.

Ngokolwazi lwam inye kuphela ikopi yayo ekhoyo, eyokuqala kaRon, kwaye ayikho eMelika ngoku. Ikwindawo ekhuselekileyo yonyulo lweNkosi endakha ndamsa kuyo u-Aaron Sen, owadibana nomgcini kodwa akayibonanga iteyiphu.

Ndandilingqina elibukeleyo leteyiphu kaRon engaphakathi emqolombeni. Ndandingekho naye xa wayeyidubula, kodwa ndabona iteyiphu kungekudala emva koko. URon ngokwakhe wayenomdla wokuba iteyiphu ibonwe ngokubanzi. Iziganeko zajika ngenye indlela nangona kunjalo. Kodwa ngenxa yento eyifaneleyo ndiyavuya ukuphendula nayiphi na imibuzo endinokuyenza malunga nekhasethi, kunye nento endiyibonileyo kuyo. Ndagqibela ukuyijonga kwiminyaka eyadlulayo kwaye inkumbulo yam yokubona ayintle (ndingcono kakhulu ngamagama). Nangona kunjalo ngophawu olufanayo intelekelelo yam yokubona imbi kakhulu, eyona nto ilungileyo kule njongo.

Eyona njongo yam yokuyikhankanya apha yayikukunceda ukomeleza ukholo lwabathile abakholose ngelizwi likaRon ekusenokwenzeka ukuba lwagungqiswa ngamathandabuzo.

> 1. Ide kangakanani iteyiphu yevidiyo?

Icandelo elidutyulwe ngaphakathi emqolombeni laliyinxalenye yeteyiphu ende, uninzi lwayo luqulathe ezinye izinto ezingaphantsi. Ndingathi kukho imizuzu emininzi'
yezinto ezidutyulwe ngaphakathi emqolombeni.

> 2. Luluphi uphawu? Uyangcangcazela? Zinzile? Kwi-tripod? Ngombala?

Izinzile kunye nombala. Ngokusuka kwinto endiyikhumbulayo ndingathi iphantse yadutyulwa kusetyenziswa i-tripod kunye nesibane sekhamera enye, athe uRon wayihambisa.
malunga phakathi kokudubula ukusuka kwenye indawo yomqolomba ukuya kwenye ukuze ufumane imifanekiso yokuqulathwe kwii-engile ezahlukeneyo.

> Loluphi uhlobo lokukhanyisa olusetyenzisiweyo? Umgangatho olungileyo okanye umbi? Imifanekiso emdaka okanye ecacileyo?

Isibane esinye esilungisiwe kwikhamera. Njengoko uRon ejikeleza umqolomba ukukhanya kwashukuma nekhamera; Ngaphandle kombindi imiphetho yesakhelo ibimnyama kakhulu.
I-tape yayikhululekile kwingqolowa, kodwa ibhalansi yombala yayingenkulu. Ndicinga ukuba yayiyi-NTSC (eyathi ngeentsuku xa ndandiyinjineli yeekhasethi zevidiyo thina
wayedla ngokuthi umele 'Awusoze Waphinda Waphinda Umbala Ofanayo'). 🙂

> 3. Ukhe wazibona iingelosi ekhasethini?

Hayi.

> 4. Ingaba bekukho isitampu sexesha kwiteyiphu ngokwayo eboniswe kwiscreen?

Hayi ukuba ndiyakhumbula, kwakungekho.

> 5. Wayibona kwakudala kangakanani?

Dlula. Olo lwazi lunokunceda abo bafuna ukufumana iteyiphu.

> 6. Wakhe wathetha noRon malunga nekhasethi? Ukuba kunjalo utheni.

Andizange ndithethe naye ngokuthe ngqo malunga nekhasethi. Ndambuza imibuzo ngeTyeya, nangamacwecwe amatye, nencwadi yomthetho. I
Ngelo xesha kwakucingelwa ukuba wonke umntu owayesazi nantoni na ngomsebenzi kaRon wayeyibonile le khasethi kunye nazo zonke ezinye izinto zakhe. Kwaba kuphela xa uBill
UFry ubambe isithuba sam kolu luhlu ndiye ndaqonda ukuba akunjalo. NoBill wayengazange ayibone.

> 7. Umntu (abantu) abanale khasethi ingaba balinde ixesha elifanelekileyo lokuyikhulula? Ngaba uRon umnike yena okanye siyintoni isizathu sokuba bayibambe.

Impendulo efanayo naleyo kumbuzo wesi-5 ndiyoyika. Uxolo.

> 8. Ngokwembono yakho le yiteyiphu apho uRon wakhupha iitafile zamatye? Ngaba oku kwakungaphambi okanye emva kweso siganeko ukuba ayifani.

Hayi. Likhasethi langaphambili. URon okanye iitafile azizange zivele kwiteyiphu endiyibonileyo.

> 9. Bangaphi abantu ababenawe xa wawuyijonga kwaye oku kwenzeke phi? Ostreliya?

Mnye kuphela umntu owayibonayo ngaxeshanye nam, kodwa abanye abaninzi babeyibonile kwiintsuku nje ezimbalwa ezidlulileyo. Omnye uye wahamba waya kuba kunye
Nkosi, kodwa abanye basaphila. Igama lelizwe liphantsi kosongelo, ngokwe-Q5 nganye.

> 10. Ngaba uRon uthetha nantoni na ekhasethini? Ukuba kunjalo uthini yena?

Hayi. URon wayengumthwebuli, kodwa akazange avele phambi kwekhamera, kwaye andikhumbuli enikela inkcazo yomlomo ngolandelelwano olungaphakathi.
umqolomba.

> 11. Ijongeka njani iTheyibhile yezonka zokubonisa?

Ukunyaniseka kwakubonakala ngathi yibronzi emnyama, kodwa ndicinga ukuba yayiyimpembelelo yokukhanya kwekhamera ekusenokwenzeka ukuba yayinombala oluhlaza okwesibhakabhaka. I
Itafile yayixande kwaye inomda wokuhombisa ophakamileyo oziintshi ezimbalwa ukuphakama ujikeleze umphezulu, nento endiyithathileyo ukuyijula ​​iirharnati apho.
ngamaxesha aqhelekileyo. Ukulandelelana komqolomba kwavula ngokudubula okukufutshane kwikona enye yetafile, kubonisa umsebenzi omhle wokwenziwa kwayo.

> 12. Usibonile isiphatho sesibane sesebe esisi-7 kwaye ukuba kunjalo besikhangeleka njani?

Hayi bendiyifuna ngengqondo kodwa andayibona. (Wonke umntu uyawubuza lo mbuzo! Ngowona mbuzo uthandwayo emva kweTyeya ngokwayo).

> 13. Uthi ubone izikhumba zifunjwe ekoneni?

Zazingafunjwa ekoneni; babefunjwe kuyo yonke indawo, emhlabeni wonke nayo yonke enye into. Uninzi lwabo.

> Babephantsi kwaziphi iimeko?

Andikhumbuli nakuphi na ukuvala okuvalelekileyo, kodwa imbonakalo eqhelekileyo yayiyenye yothuli olungwevu. Zazisonge njengoko ubunokusonga kakhulu
iingubo, kwaye ezinye zazigqume izinto ezinkulu ngaphantsi. I-menorah isenokuba yayikwicala layo phantsi kwazo.

> 14. Ukhe wayibona enye into emqolombeni kwaye ukuba bekunjalo yayiyintoni?

Ngelo xesha ndandicinga ukuba le khasethi yayiza kukhululwa ngokubanzi nokuba ndandiza kufumana ikopi ngaxa lithile, ngoko andizange ndibhale mibhalo engqondweni.

Kodwa ndikhumbula ndibona ibhokisi yelitye eyayigcinwe kuyo iTyeya, nesivalo sayo sijonge kwelinye icala. Ndivakalelwa kukuba ikrele likaGoliyati lalinjalo
apho, kodwa andinawo umfanekiso othile engqondweni ngayo; nje ukuba sixoxe ngayo phakathi kwethu, kwaye isizathu sokuba sixoxe ngayo mhlawumbi
ukuba yayilapho. Ngokuqinisekileyo eyona nto yayiphambili yayiyiTyeya ngokwayo, kunye nenyaniso yokuba yayifihlwe kukukhanya okumhlophe okuqaqambileyo. Njengoko uRon wayejonge phantsi
ikhamera ijikeleza, isangqa sokukhanya sahamba sanqumla ibala lokujonga sade sazalisa isikrini sonke, emva koko sahamba kwakhona kwelinye icala.
Ingxelo yomlomo kaRon yoku yayikukuba umphumo wawukwikhasethi kuphela; kwakungekho kukhanya okunjalo kwakubonakala kuye ngaphakathi emqolombeni apho wayibona khona iTyeya
ngokucacileyo. Kuphela kuxa wayibukela iteyiphu emva koko awathi wabona ukuba ukukhanya kuyigubungele iTyeya ngenjongo yokurekhoda.

Enye into ephawulekayo kukuqhekeka kophahla lomqolomba kunye nebala elimnyama legazi kwelinye icala, malunga nobukhulu besandla somntu.
kufuneka sicinge. (Uphahla lwalungekho phezulu; indoda mhlawumbi yayinokugoba ukuze iphephe ukubetheka entloko). Ukubona igazi apho kwakuyeyona nto
into ehamba kum.

Ndicinga ukuba ukuba iNkosi ibifuna umntu othile ukuba anike ingxelo eneenkcukacha ngekhasethi Ibiya kukhetha omnye umntu ngaphandle kwam ukuba ayibone! Amandla am ka
ukujongwa okubonwayo kunye nogcino zimbi kakhulu. Elona galelo lam liphambili kule ngxoxo kukuba ndinobungqina bokuba ndiyibonile la teyiphu, yabonisa kanye oko uRon wathi yakwenza, kwaye ndamangaliswa koko ndakubonayo. Ndicinga ukuba sasinjalo sonke.

1. Ingaba itheyibhile yezonka zokubonisa ineshelufu enye (ephezulu) okanye nayiphi na engezantsi nayo? 

Ndikhumbula kuphela ukubona indawo ephezulu, kwaye hayi kakhulu ngaphantsi kwayo. Ndicinga ukuba mhlawumbi yayigqunywe ngezikhumba, kodwa kwakukudala kwaye
njengoko benditshilo ngaphambili inkumbulo yam ebonakalayo imbi kakhulu.

> 2. Yayikufuphi kangakanani eludongeni ityeya yelitye lomnqophiso?

Isondele kakhulu. Ndikhumbula ndimangaliswa yindlela olwaluphantsi ngayo uphahla. Andinakukunika naluphi na uqikelelo olunentsingiselo lomgama ochanekileyo – kuyakufuneka ndenze njalo
jonga iteyiphu kwakhona ukwenza loo nto - kodwa inkumbulo yam yeyokuba yayimalunga ngokwaneleyo ukuba ndingene kwaye hayi kakhulu.

> 3. Ingaba igumbi likhutshiwe? Ngaba uRon wayedubula ividiyo phantsi kwegumbi okanye wayemi phezu kwamatye okanye yintoni? Wena
> uthe wayekufutshane nesilingi naziphi na iingcinga malunga nokuba usondele kangakanani?

Ngokuqinisekileyo igumbi alizange lihlanjululwe. Enyanisweni, ngaphandle kwezinto ezifana nesiciko sebhokisi yelitye, kwakukhangeleka ngathi akukho mntu wayekhe wangena apho
iinkulungwane. Njengoko ndicinga ukuba babengazange. Le ndawo yayikhangeleka ngathi ligumbi lamaplanga, elinezinto kuyo yonke indawo emgangathweni, kwaye ngokuqinisekileyo zonke ezo mfumba
yezikhumba, ngoko ke kuya kufuneka ukhwele phezu kwento enye ujonge kwelandelayo. URon wayemalunga nobude bam (6ft) kwaye ndicinga ukuba bekufanele ndingene
apho, kodwa ndicinga ukuba ikhamera yayilunyawo okanye ngaphezulu ngaphantsi kokuphakama kwentloko.

> 4. Ngaba ilitye elalibambe ityeya liphakathi kwegumbi okanye lijonge kwelinye icala?

Ukususela shot yokuvula kwaba kwicala lasekunene ngasemva, ukuba ikhamera ephakathi ukuba. Kodwa kuthekani ngokuba kukho izinto ezininzi kangaka
apho, kuphela abo baphambi kwekhamera bakhanyiswa, kunye nokukhanya okuphambi kweTyeya kuphazamisa izinto kancinane, andizange ndifunge ngayo.
Nangona kunjalo inkumbulo yam ngokuqinisekileyo kukuba yayingekho embindini womqolomba; Ndicinga ukuba yayikufutshane nodonga ngasemva.

> 5. Ukhe wayibona imingxuma kwigumbi okanye kwimilo yegumbi?

Hayi. Ngenxa yokukhanya okulinganiselweyo okwakungenakwenzeka.

> 6. Ingaba yayikhangeleka njengevidiyo ye-Hi-8 okanye into endala?

Enyanisweni ayizange ibonakale imbi kakhulu, zonke izinto ziqwalaselwe. Yayiyimeko enzima leyo kumntu ofundayo. Andizange ndibe kwividiyo ye-amateur (ndasebenza kunye ne-B&W 1-intshi tape kwii-intshi ze-12-intshi) ngoko ke andizange ndicinge ukuba yeyiphi inkqubo. Umgangatho wesithombe wawubonakala ungcono kunezinye izinto zikaRon nangona kunjalo, mhlawumbi wayethathele ingqalelo ekhethekileyo ukuba abambe ikhamera elungileyo.

> 7. Ngaba umgcini wevidiyo usenayo iteyiphu?

Ndicinga ukuba ngokuqinisekileyo wayenako, kodwa ... .. emangalisayo njengoko kuvakala kuthi apha, ulibele ulandelelwano lomqolomba ngokupheleleyo, njengoko mna noAron Sen safumanisa.
xa sasimbiza ngenjongo ecacileyo yokuyijonga - kwimeko ka-Aron okokuqala. Ngoku kumxholo wobomi bethu obuncinci obungenasiphelo, oko kuvakala kunzima ukukukholelwa; ukuba nabani na ozenza ezi zinto zibaluleke kangaka kuye angayilibala loo nto ikhethekileyo kuye! Lo mntu ulikholwa elizaliswe nguMoya eNkosini, kwaye ukuxabisa ngokunzulu ukubaluleka kwezi zinto. Wamxhasa uRon kwaye waba negalelo elikhulu kumsebenzi kaRon, ngoko ke akanalwazi. Kodwa yindoda eyenzeka kuye izinto ezingaqhelekanga, neziyingozi maxa wambi. Kwakunjalo nakuyise, ngoko kuqhutywa entsatsheni. Ndikhe ndatsho ngamanye amaxesha ukuba, ukuba kwaye xa kuqhambuka iMfazwe yeSithathu yeHlabathi, iya kuba ziimitha ezintandathu ukusuka apho le ndoda yenzeka khona ukuba imi ngelo xesha; Kufana nokuba ngulaa mfo wayemi ecaleni kweNkosana uFerdinand xa wadutyulwa ngowe-1914. kufike ixesha elincinci. Umfazi wakhe naye yi-CEO yeshishini elixabisa izigidi zeedola. Ndiyathemba ukuba ndikunike into yomfanekiso. Abantu abanje abahlali ngokuhlwa bejonga kumajelo kamabonwakude. Bahlala begcwele kakhulu, kwaye
ngamanye amaxesha ingozi, ubomi.

Kodwa kuyo yonke loo nto, kuya kuba nzima ukucinga ngendoda efaneleke ngakumbi ukuba ngumgcini wento enje. Ungoyiki kwaphela; yaye ukwazi kakuhle oko kwenzekayo ehlabathini ekuhleni. Abahlobo bakhe kunye nonxibelelwano nabo.

Ian Thain

 www.Thain.com

Izimvo zomamkeli wewebhu:

Abanye basenokubuthandabuza ubungqina buka-Ian, kodwa isibakala sokuba wayeza kuzisa umntu kwikhaya lomgcini ukuze abone le vidiyo bubungqina bokuba is esixelela inyani. UAaron uthe umgcini wekhasethi uzilibele nezinye izinto, ke umntu unokulindela ukuba naye alibale nangevidiyo.

Inyani nje yokuba uRon wakha itonela lesibini lomkhombe bubungqina bokuba wayethetha inyaniso, (kuba ukuba ulixoki, ufuna itonela enye kuphela kwaye akufuneki ukuba uchithe i-100,000.00 yeedola kwitonela yesibini), ngoko ke. Kuyinyani ukuba ngokuzisa kuka-Ian u-Aaron bubungqina bokuba wayephinda ajonge ividiyo ukuze ayibone kwakhona kwaye usixelela inyani apha namhlanje.

Kevin Fisher

 

 

IINGELOSI EZINE
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UTYEYA KATHIXO

Kunye neZenzeko zayo ezingaphaya kwendalo ezilungiselelwe nguDevon Grey

Ukususela kuSirayeli wamandulo iTyeya yoMnqophiso, eyona ndawo yayiphambili yokuphambukela kukaSirayeli entlango, kulapho kwakukho itrone kaThixo emhlabeni, apho uMoya Wakhe Oyingcwele iShekina wawuhlala khona phezu kwesihlalo sokucamagusha. emqolombeni kaYeremiya ngexesha lokuthinjelwa eBhabhiloni. Ngoku kumhla wethu, phantsi kokhokelo loMoya kaThixo, iNkosi ekhokelela uRon Wyatt ekufumaneni kwayo iye yabonisa kwakhona ngeziganeko zamandla angaphezu kwawemvelo kunye namava ubungcwele beTyeya, ngenxa yokwakhiwa nokuqinisekisa ubukho bakhe obuqhubekayo. Esi sifundo siya kuthatha umfundi kuzo zonke iziganeko ezaziwayo zexesha elidlulileyo nezangoku ezinxibelelene neTyeya kunye nemixholo yayo, kuba imixholo yayo (Iitheyibhile ezili-10 zeMithetho yaMatye) yayiyingqwalasela yomdla kaThixo kwiTyeya, kunye nenkathalo yakhe yokukhusela kuyo yonke imbali yayo. Kodwa okubaluleke ngokulinganayo kuBawo oseZulwini, ekubeni uNyana Wakhe uYesu wabethelelwa emnqamlezweni, ligazi likaYesu elaphalalayo kwaye ngoku elomileyo lihleli phezu kwesihlalo sokucamagusha. Ezi zinto zenza indawo yokuphumla kweTyeya ibe yeyona ndawo ibalulekileyo nexabisekileyo kuyo yonke indalo kaThixo. Oku sikwazi ngenxa yokuba uRon wayityhilelwa yiNkosi ukuba igumbi ekumi kulo ityeya ligqalwa njengetempile yakhe yasemhlabeni, iNdawo Engcwele kangcwele, apho uhlala khona uMoya wakhe oyiNgcwele. Le, eyona ndawo ixabisekileyo kwindalo iphela, ikuphela kobungqina obubonakalayo abathi namhlanje bunikela ubungqina ngesipho sikaThixo soNyana Wakhe sokusindisa uluntu. Eli gazi lelona ngqina lenyama namhlanje loko kwenzeka kwiminyaka engama-2000 eyadlulayo xa uYesu wayesifa. Ukuza kuthi ga ngo-1990, xa uRon wayekhokelelwa kolona phando lubalulekileyo kwezakha zafunyanwa, akukho mntu wayenofifi apho iTyeya yayifihlwe khona ngaphezu kweminyaka engama-2500, singasathethi ke ngokuba igazi likaYesu lawela phezu kwesihlalo sokucamagusha seTyeya. nika ubungqina obuqinileyo kolu bhaqo lumangalisayo lwalo lonke ixesha, kunye nokubonakaliswa kwamandla angaphezu kwendalo okubonakalayo njengobungqina bokuba ngubani oququzelele oku kufunyenweyo. Kufanele kucace kuko konke okungenakwenzeka ukuba oku kufunyaniswayo kwakunokucwangciswa nguye nawuphina umntu okanye iqela lamadoda ngaphandle kokungenelela okuthe ngqo kukaThixo, ekhokelayo, ekhokela uRon. Yintoni uRon awadibana nayo kuhambo lwakhe lwesine lokungena egumbini kutshanje ibhalwe njenge. ubungqina bokuqala, yaye kungekudala iya kuba lingqina ehlabathini njengoko uThixo eshukumisa le nkcazelo ekukhanyeni.
IMIMANGALISO EYENXANYE NEYO YAPHAMBILI:Kukho iingelosi ezi-4 ezamiselwa nguThixo ukuba zikhusele kwaye zigcine iTyeya kunye “neZicwecwe zaMatye,” ezikuyo. Akukho mntu waphuphayo ukuba ngaphezu kweminyaka engama-2500 kamva ezi ngelosi zaziza kwenza kwaziwa ubukho bazo kwakhona kuRon Wyatt kutyelelo lwakhe lwesine kwigumbi apho iTyeya ifihlwe khona. Eli bali lonke nothotho lweziganeko olungummangaliso sesona sityhilelo sixabisekileyo nesichulumancisayo esivela kuThixo. kumaxesha anamhlanje. Olu ngcelele lwezinto ezifunyanisiweyo zityhilwe kuRon Wyatt ziqala ngeminyaka yee-1970, kufuneka zibe bubungqina obunamandla bokuba iziganeko zomhla wokugqibela ziphezu kwethu kwaye kufuneka sibe ekupheleni kwexesha.Isicatshulwa esilandelayo sisinika imbali entle yeTyeya kwaye ungcelele lweziganeko ezimangalisayo ezinxulumene nalo. Okubalulekileyo kumfundi kukukhankanywa kweengelosi ezine ezabelwa ukuba zihambe nomkhombe zize zihlale kuwo. Ezi ngelosi zazibekek’ ityala ngeziganeko ezimangalisayo ezenzeka ebudeni bembali yayo nezinxibelelene namaSirayeli. Oku kuthatyathwe eNcwadini Umoya Wesiprofeto, umqulu. 1, iphepha 398-414, kwisahluko esinomxholo othi Ityeya kaThixo.

 

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UTYEYA KATHIXO
 

Ityeya kaThixo yayiyityeya engcwele, eyenzelwe ukuba ibe yindawo yokugcina imithetho elishumi, umthetho lowo wawumele uThixo ngokwakhe. Le tyeya yayigqalwa njengozuko namandla akwaSirayeli. Umqondiso wobukho obuNgcwele wawuhlala phezu kwawo imini nobusuku. Ababingeleli ababelungiselela phambi kwayo babengcwaliselwe ngokungcwele kwiofisi engcwele. Babenxibe isigcina-sifuba esibiyelwe ngamatye anqabileyo ahlukeneyo, afanayo abumba iziseko ezilishumi elinambini zesixeko sikaThixo. Ngaphakathi kwemida kwakukho amagama ezizwe ezilishumi elinambini zakwaSirayeli, ekrolwe kumatye anqabileyo amiswe ngegolide. Lo ibingumsebenzi otyebileyo, nowonwabileyo, uxhonywe emagxeni ababingeleli, ugqume isifuba.Ekunene nasekhohlo kwesikhuselo-sifuba bekumi amatye amabini amakhulu, abengezela ngokubengezela okukhulu. Xa imibandela enzima yayisiwa kubagwebi, ababengenako ukuyigqiba, yayisiwa kubabingeleli, baze babuze kuThixo owabaphendulayo. Ukuba wayebabala, yaye ukuba wayeza kubanika impumelelo, ukukhanya nozuko kwakuphumle ngokukodwa phezu kwelitye elinqabileyo elingasekunene. Ukuba akakholiswa, kwakubonakala ngathi umphunga okanye ilifu lihlala phezu kwelitye elinqabileyo elingasekhohlo. Ekubuziseni kwabo kuThixo ngemfazwe, ilitye elinqabileyo elingasekunene, Xa lijikelezwe kukukhanya, lithi, Yiya ube nempumelelo. Ilitye elingasekhohlo, lathi, lakusindiswa lilifu, lathi, Uze ungahambi; Awuyi kuba nampumelelo. Kube kanye ngomnyaka umbingeleli omkhulu ebengena kweyona ngcwele kangcwele; waza walungiselela phambi kwetyeya kubukho oboyikekayo bukaThixo, wabuza, kwaye uThixo amaxesha amaninzi wamphendula ngelizwi elivakalayo. Uthe ke uNdikhoyo engazange aphendule ngezwi, wabeka imisebe yokukhanya nobuqaqawuli phezu kweekerubhi ezingasekunene kwetyeya, ngokucazululeka, nangokukholeka. Ukuba izicelo zabo zithe zaliwa, lahlala ilifu phezu kweekerubhi ngasekhohlo.

IINGELOSI EZINE

Iingelosi ezine zasezulwini zazisoloko ziyikhapha ityeya kaThixo kuzo zonke iihambo zayo, ukuze ziyikhusele kuzo zonke iingozi; kunye nokuzalisekisa nawuphi na umsebenzi ofunekayo kubo ukunxulumana nomkhombe.EYODAN:UYesu uNyana kaThixo, elandelwa zizithunywa zezulu zihamba phambi kwetyeya ekufikeni kwayo eYordan; anqamka amanzi phambi kobuso bakhe. UKristu nezithunywa bema ngasetyeyeni nababingeleli elukhukweni lomlambo, ada amaSirayeli onke ayiwela iYordan. UKristu nezithunywa zezulu bahambela ukujikeleza kwetyeya ejikeleze iYeriko, baza ekugqibeleni baziwisa phantsi iindonga ezinkulu zesixeko, bayinikela iYeriko esandleni sikaSirayeli.
 EMHLABENI WAMAFILISTI:UThixo wayivumela ityeya yakhe ukuba ithinjwe ziintshaba zabo, ukuze abonise amaSirayeli indlela ekwakulilize ngayo ukukholosa ngetyeya, umfuziselo wobukho bakhe, ngoxa ayeyihlambela imiyalelo engaphakathi kwetyeya. UThixo wayeya kuwathoba ngokuwasusa kuloo tyeya engcwele, amandla awo awayeqhayisa ngawo nentembelo yawo.  Bayithabatha ityeya kaThixo eAshdode, bayimisa kwitempile entle, eyenzelwe imbeko kuthixo wabo odumileyo, uDagon, bayibeka ecaleni kothixo wabo.  Ngentsasa, ababingeleli bezi zithixo bangena etempileni, baza boyika kakhulu xa babona uDagon ewile ngobuso emhlabeni phambi kwetyeya kaYehova.  Bamphakamisa uDagon baza bambeka kwindawo yakhe yangaphambili.  Babecinga ukuba usenokuba wawa ngempazamo.  Kodwa ngentsasa elandelayo bamfumana ewile nje ngobuso emhlabeni, yaye intloko kaDagon nezandla zakhe zozibini zinqunyulwe.  (4) IINGELOSI ZIKATHIXO EZIHAMBE NOTYWALA, zaqubuda kwisithixo esisithixo singenangqiqo, zaza emva koko zasicheba, ukuze zibonise ukuba uThixo, uThixo ophilayo, wayengaphezu kwabo bonke oothixo, nokuba phambi kwakhe bonke oothixo bobuhedeni babengento yanto.Aqala amadoda aseAshdode axhwaleka kakhulu.  UYehova wabatshabalalisa; bazikhumbula izibetho ezafikelwa yiYiputa, nothixo wabo oshwabekileyo, baqiniseka ukuba beyigcinile ityeya kaThixo, zafikela ezi mbandezelo.  UThixo wayeya kunikela ubungqina kumaFilisti awayenqula izithixo, kwanakubantu bakhe, ukuba ityeya yayinamandla namandla abo babewuthobela umthetho wakhe; kwaye kwabangevayo nabakhohlakeleyo yaba sisohlwayo nokufa.  Athi akuba amadoda aseAshdode eyisekile ukuba nguThixo wamaHebhere owawabangela iimbandezelo, ngenxa yetyeya yakhe, agqiba kwelokuba ityeya yoThixo kaSirayeli mayingahlali kuwo.  ngokuba bathi, Isandla sakhe sinzima phezu kwethu, naphezu koDagon uthixo wethu. Babhunga amadoda amakhulu nabathetheli, mayela noko makwenziwe ngetyeya yoThixo kaSirayeli.  Bayithabatha ngoloyiso, kodwa bengazi ukuba mabenze ntoni na ngetyeya engcwele; kuba endaweni yokuba ibe namandla nokomelela kubo, yayilumthwalo omkhulu nesiqalekiso esinzima.  Bagqiba kwelokuba bayithumele eGati.  Kodwa izithunywa ezitshabalalisayo ziqhubela phambili nomsebenzi wazo wokutshabalalisa nakuloo ndawo.  Kwafa into eninzi kakhulu yabantu baseGati; ababanga nabuganga bakuyibamba ityeya leyo, hleze uThixo kaSirayeli abatshabalalise bonke ngesiqalekiso sakhe. Bagqiba kwelokuba bayithumele e-Ekron ityeya yaseGati. Nabase-Ekron baxhwaleka, kwafa inkitha yabo. Basuka baya kuncedo koothixo babo, njengoko wenzayo kwizixeko zaseAshdode naseGati, kodwa abazange bafumane kukhululeka. Bandula ke bazithobile bakhala kuThixo kaSirayeli, ekuye kuye ityeya ukuba ikhululeke ekubandezelekeni kwabo. Bathumela ke, bazihlanganisela ndawonye zonke izikhulu zamaFilisti, bathi, Yisuseni ityeya yoThixo kaSirayeli, ibuyele endaweni yayo, ukuze ingasibulali thina nabantu bakowethu;  Amadoda angafanga abethwa ngamathumba; kwenyuka kwaya ezulwini ukukhala komzi. Yathwalwa ngoloyiko kwiindawo ngeendawo, yaye intshabalalo evela kuThixo yalandela ikhondo layo, de amaFilisti axakwa kakhulu ukuba ayazi into amakayenze ngayo.  IINGELOSI EZIYIKHAPHA, ZAYILINDA KUYO YONKE INGOZI.  Akaba nabuganga bamaFilisti ukuyivula ityeya; ngokuba uDagon uthixo wabo wamfikela, kangangokuba boyika ukulichukumisa, nokuba likufuphi kubo.  Babiza ababingeleli nabavumisi, bababuza ukuba bathini na ukuyenza ityeya kaThixo.  Bacebisana ke, ukuba bayibuyisele kubantu ebingabendlu yabo, aze uYehova alithumele kunye nayo idini letyala elixabiso likhulu, eliya kuthi, xa athe wathanda uThixo, ukuba alamkele, liphiliswe.  Kwakhona babefanele baqonde ukuba isandla sikaThixo sasiphezu kwabo ngenxa yokuba babeyithabathile ityeya yakhe, eyayiyeyamaSirayeli yodwa. Abanye abazange bayithande le nto.  Kwakulihlazo gqitha ukuthwala umkhombe; + babongoza ukuba kungabikho namnye umFilisti owaba nabuganga bomphefumlo wakhe ukuze ayithwale ityeya yoThixo kaSirayeli, owabahlisela ukufa okulolu hlobo. Abacebisi bawo bababongoza abantu ukuba bangaziqaqadekisi iintliziyo zabo, njengoko enzayo amaYiputa noFaro, babahlisele iimbandezelo ezinkulu nezibetho.  Ke kaloku, kwakubon' ukuba boyika ukuyithabatha ityeya kaThixo, bacebisana, besithi, Yenzani kaloku inqwelo entsha, nithabathe iimazi ezimbini ezintsha ezanyisayo, ezibekwe edyokhweni, nizibophe enqwelweni, niwanqande amathole azo kuzo, aye ekhaya.  Noyithabatha ke ityeya kaYehova, niyibeke enqwelweni; neempahla zegolide enizibuyisela kuye, ezilidini letyala, nizibeke etyeyeni ecaleni layo; yindulule, ihambe.  nikhangele, ukuba ithe yenyuka ngendlela yomda wayo, yaya eBhete-shemeshe, woba nguye osenzele obu bubi bukhulu; ukuba akunjalo, sothi sazi ukuba asibethwe sisandla sakhe; yayilithuba esenzeka kuthi.  Enjenjalo amadoda; athabatha iimazi ezintsha ezanyisayo zambini, azibopha enqwelweni, awavalela amathole azo ekhaya. “Emva koko iimazi zeenkomo zathi ngqo ngendlela eya eBhete-shemeshe, zahamba ngohola wendlela, zihamba zikhala, yaye azithi gu bucala ziye ngasekunene okanye ngasekhohlo.”  Iimazi zeenkomo zathi ngqo eBhete-shemeshe, zikhe zinxaxhile, zisuka zinxaxhile.  Izikhulu zamaFilisti zaziyilandela ityeya, zada zeza emdeni waseBhete-shemeshe.  Akazange abe nabuganga bakuthembela ngokupheleleyo kuloo tyesi yenkomo. Ayenoloyiko lokuba xa kukho ububi obunokwenzeka kuwo, ayeza kufikelwa ziintlekele ezinkulu ngakumbi. Babengazi ukuba iingelosi zikaTHIXO zazikhapha umkhombe, kwaye zazikhokela iinkomo endleleni yazo ukuya kwindawo yazo.EBETE-SHEMESH:Amadoda aseBhete-shemeshe ayenomdla wokwazi ukuba yayinamandla angakanani na kuloo mkhombe, nto leyo eyabangela ukuba wenze ezo zinto zimangalisayo. Bayijonga ityeya yodwa njengenamandla kangako, kwaye bengawaniki amandla kuThixo. Akukho namnye ngaphandle kwamadoda amiselwe ngokungcwele ngenjongo awayenokuthi ajonge ityeya, ihlulwe imigqubuthelo yayo, ngaphandle kokubulawa; kuba kwakunga kujonge kuThixo. Kwathi, bakubon’ ukuba abantu bakuthakazelela ukwazi, bayivula ityeya, ukuba bakhangele eminqubeni yayo engcwele, into ababengenabuganga ukuyenza ababanquli-zithixo bezithixo, nezithunywa zezulu ezazize etyeyeni zababulala ngaphezu kwamawaka angamashumi amahlanu abantu. ewoyika umkhombe; kwaye bathi, “'Ngubani na onako ukuma phambi kweNkosi engcwele, uYehova. Uya kunyuka aye kubani na, emke kuthi? Bathumela abathunywa kubemi baseKiriyati-yarim, besithi, AmaFilisti ayibuyisile ityeya kaYehova. yihlani, nize kuyinyusela kuni.” Abantu baseKiriyati-yarim bayizisa ityeya kaYehova endlwini ka-Abhinadabhi, baza bayingcwalisa unyana wakhe ukuba ayigcine. Iminyaka emashumi mabini amaHebhere abesesandleni samaFilisti, athobeka kakhulu, aguquka ezonweni zawo; USamuweli wabathethelela, uThixo wabuya waba nemfesane kubo.UKUBUYELA KWA ISRAYELI:Yahlala ityeya endlwini ka-Abhinadabhi, wada uDavide wenziwa ukumkani. Wawahlanganisa ndawonye onke amadoda anyuliweyo akwaSirayeli, angamashumi omathathu amawaka, waya kuyinyusa ityeya kaThixo. Bayikhwelisa enqwelweni entsha ityeya, bayithabatha endlwini ka-Abhinadabhi. U-Uza noAhiyo, oonyana baka-Abhinadabhi, babeyiqhuba inqwelo. UDavide nendlu yonke kaSirayeli baqamba phambi koYehova, beqamba zonke iintlobo zeempahla zokuvuma. “Bafika esandeni sikaNakon, u-Uza wesa isandla sakhe etyeyeni kaThixo, wayibamba; ngokuba iinkomo zayishukumisa. Wavutha umsindo kaYehova ku-Uza, uThixo wambetha khona, ngenxa yobugwenxa bakhe; wafela khona ngasetyeyeni kaThixo.” Wabonakalisa ukungamthembi uThixo, ngokungathi lowo wayizisa ityeya kwilizwe lamaFilisti akazange akwazi ukuyinyamekela. IINGELOSI EZIYEKHO KUTYHIYA zambetha u-UZA ngenxa yokungabi namonde kwakhe ekubekeni isandla sakhe phezu kwetyeya kaThixo.”Bayingenisa ityeya kaYehova, bayimisa endaweni yayo phakathi kwentente, abeyitwabululele yona uDavide. UDavide wenyusa amadini anyukayo nemibingelelo yoxolo phambi koYehova” Akuba uSolomon egqibile ukuyakha itempile, wahlanganisa amadoda amakhulu akwaSirayeli, namadoda abalaseleyo phakathi kwabantu, ukuba bayinyuse ityeya yomnqophiso kaYehova iphume kwisixeko sikaDavide. USolomon walandela umzekelo kaDavide uyise. Rhoqo ngeenyawo ezintandathu, wayebingelela. Ngokucula, kunye nomculo, kunye nomsitho omkhulu, "Bayingenisa ababingeleli ityeya yomnqophiso kaYehova endaweni yayo, endaweni yezihlabo endlwini, engcweleni kangcwele, phantsi kwamaphiko eekerubhi. Ngokuba iikerubhi zaye ziwolule amaphiko phezu kwendawo yetyeya, iikerubhi zayisithelisa ityeya nezibonda zayo ngaphezulu.” Kwenziwa ingcwele kangcwele ngokomfanekiso owaboniswa uMoses entabeni, waza uYehova wanikelwa kuDavide. Ingcwele yasemhlabeni yenziwa yafana neyeyasezulwini. Ukongezelela kwiikerubhi eziphezu kwetyeya, uSolomon wenza ezinye izithunywa zezulu ezibini ezizinkulu ngakumbi, zimi ekupheleni kwetyeya, ZIMELE IINGELOSI ZASEZULWINI ZIHLALA ZIWUGCINE UMTHETHO KATHIXO. Akunakwenzeka ukubuchaza ubuhle nobukhazikhazi balo mnquba. Apho, njengasententeni, ityeya yengcwele yayithwalwa ngokundilisekileyo, ngocwangco, yamiswa endaweni yayo phantsi kwamaphiko eekerubhi zombini ezinobungangamsha ezimi emgangathweni.NGENXA YASETEMPULENI:Ikwayara engcwele yamanyanisa amazwi ayo nazo zonke iintlobo zezixhobo zomculo, idumisa uThixo. Yaye kwathi, njengoko amazwi avumelanayo neempahla zokuvuma, ehlokoma etempileni, yaye eqhutywa emoyeni kulo lonke elaseYerusalem, ilifu lobuqaqawuli bukaThixo layithimba indlu, njengoko laliwuzalise umnquba ngenxa engaphambili. “Kwathi, ekuphumeni kwababingeleli engcweleni, lasuka ilifu layizalisa indlu kaYehova, ababingeleli ababa nakuma balungiselele ngenxa yelifu; ngokuba ubuqaqawuli bukaYehova bayizalisa indlu kaYehova.“Ukumkani uSolomon wema phezu kwesikhatshana sobhedu phambi kwesibingelelo, wabasikelela abantu. Wandula ke waguqa, waza izandla zakhe ziphakamisele phezulu, wathandaza ngokunyanisekileyo nangokunyanisekileyo kuThixo, ngoxa ibandla laliqubuda ngobuso emhlabeni. Emva kokuba uSolomon ewugqibile umthandazo wakhe, kwafika umlilo ongummangaliso uvela ezulwini, walidla idini. Ngenxa yezono zikaSirayeli, intlekele uThixo awathi mayifikele etempileni xa abantu bakhe bemka kuye, yazaliseka kumakhulu eminyaka emva kokuba uYehova ethethile. yakhiwa itempile. UThixo wamthembisa uSolomon, ukuba wayeya kuhlala ethembekile, yaye abantu bakhe babeya kuyithobela yonke imiyalelo yakhe, ukuba loo tempile izukileyo yayiya kuma ngonaphakade kubo bonke ubungangamsha bayo, njengobungqina bempumelelo neentsikelelo eziphakamileyo eziphumle phezu koSirayeli ngenxa yentobelo yabo.UMKHOMBANA UFIHLILE:Ngenxa yokukreqa kukaSirayeli imiyalelo kaThixo, nezenzo zabo ezikhohlakeleyo, uThixo wawavumela ukuba aye ekuthinjweni, awathobe kwaye awohlwaye. Phambi kokuba itempile itshatyalaliswe, uThixo wabazisa abambalwa babakhonzi bakhe abathembekileyo isiphelo setempile, eyayiliqhayiya likaSirayeli, ababeligqala ngokunqula izithixo, ngoxa babesona kuThixo. Wabatyhilela nokuthinjwa kukaSirayeli. LA MADODA ALUNGILEYO, NGAPHAMBI KOKUTSHATYISWA KWETEMPILO, AYAYISUSA UMYONA OYINGCWELE ESINEZITHETHE ZESITYE, AZA NGENXA YOKUZILA NOBUHLUNGU, AWUFIHLELA EMQHOLOMENI APHO KWAKUZE KUFIHLWE KUBANTU BAKASIRAYELI, NGENXA YABO. KWAYE KWAKUFANELE UKUBUYISELWA KUBO. LO TYENKA UNGCWELE USAFIHLILE. AYIZE IPHAZAMISEKE UKUSUSELA KWASEKUFIHLWENI.
 
 

 

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  Emva kweminyaka ephantse ibe ngama-2600 XNUMX ezifihlile uYehova uye wayityhila indawo ekuyo iTyeya yaza yacwangcisa ukuziswa kwayo ekukhanyeni. Iqale ngengalo kaRon inyuke ijongise apho ifihlwe khona, kuphume namazwi emlonyeni wakhe angawathethiyo, aphele ngokudibana kwakhe nezithunywa ezine. Iingelosi ezine ezigade iTyeya nezinto ezikuyo ukususela oko uMoses wabeka amacwecwe amatye kwiTyeya, zisekwisigxina sazo. Bamnceda uRon buqu kwinto iNkosi eyayifuna ukwenziwa. Ihlabathi liza kubabona kungekudala kwividiyo uRon ayalelwa ukuba ayenze, kunye namacwecwe amatye negazi likaYesu. Ngexesha likaThixo konke kuya kutyhilwa.
  

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EZINYE IZENZAKALO EZINGUMANGALISO:
(Ngokubaliswa nguRon)
 Xa sasigrumba kwaSirayeli iTyeya yoMnqophiso babebaninzi abantu ababesiza. Sasimalunga nebhloko enesiqingatha ukuya kwisitrato ukusuka kwimyuziyam yaseRockefeller kulapho zonke iiofisi zeSebe lezinto zakudala zakwaSirayeli zikhoyo. Ngoku, kukho ileta ethunyelwe ngeenxa zonke ethetha ukuba asizange sibe nephepha-mvume kwaye mhlawumbi asizange sombiwe nazo zonke ezo ntlobo zezinto. USathana uyasebenza kwaye kukho abo bangayi kungena ebukumkanini kwaye baya kwenza konke abanako ukunqanda abanye ukuba bangene. Kwaye ke olu luhlobo lwento esijongene nayo. Ewe, ngendlela yengcaciso ekhawulezayo - IZizwe eziManyeneyo idlulise izigqibo ze-2 ukuba kungabikho ukumba kwe-Archaeological kwimimandla ebanjwe, ngoko ke sonke esiye safumana imvume yokwenza umsebenzi we-archaeological kwimihlaba ehlala kuyo siye sacelwa ukuba sigcine ezo ngasese. Umntu omnye owakhwaza ngaye akasawenzi umsebenzi wezinto zakudala kwaSirayeli…. Andizukubeka esichengeni ubuhlobo bam nabo bantu kuba ndifuna nje ukwaneliseka ngokubonisa abanye baba bantu ukuba abachananga. Kukho izinto ezibaluleke ngakumbi kunokubonisa abantu ukuba bayaphosisa. Kwaye bonke abantu esixoxa nabo siyabathandazela. Khumbula oku. Nabani na oya ezulwini uya kuba ngumntu olungileyo. Ngoko unokuthandazela ngenzondelelo olona hlobo lubi lwabantu lukhoyo, ukuba iNkosi ibasindise, kuba, kwakhona, ukuba baya ezulwini baya kuba ngabantu abalungileyo! ndize ndime ndijonge kancinci. Kwaye abaninzi babo beza bathi, “Ulimbela ntoni?” Ndiye ndathi, “Ityeya yomnqophiso“. Kwaye bandijonga ngokuhlekisayo kwaye bathi, “NGOKUQINISEKILEYO!” Bahamba ke. Lo mfo wafika ngenye imini emini emaqanda, wabukela kancinane, wathi:Jonga, ndingakunceda'?" Ndithe, "qiniseka.” Ke samvumela ukuba aphathe iibhakethi zobumdaka kunye nobutyobo ukusuka phezulu kumdibi (ngokuqinisekileyo ukugrunjwa kwakusezantsi emqolombeni kwaye ngaloo mini ithuba lam laliphezulu-kwafuneka ndisondeze ezinye izinto, kwaye ke ndaye ndahamba. esebenza phaya phezulu) – samvumela ukuba athwale iiemele aye apho sasilahla khona iipalings. Kwaye ngoko waqala ukubuza imibuzo embalwa kwaye saba nencoko malunga nezinto ezimbalwa. Uye wathi, "Uyazi, ndifunda kwisikolo soqeqesho lonqulo ngaphesheya kweYerusalem yaye ndinqwenela ukuba nize nize nize nithethe nabanye abafundi nabafundisi-ntsapho bethu.”  Uye wathi, “Ngaba inokwenzeka loo nto?"Kwaye ndathi, "Ngokuqinisekileyo. Ukuba ungandinika ixesha ndiza kuzama ukuya apho.” Waza ke wazithethelela. Uthe, "Ndizakufowunela ndize ndifumanise ukuba inoba lixesha elingakanani na.” Ngoko wahamba imizuzu embalwa, wabuya, kwaye wathi, “Injani ngokuhlwa kwangoLwesithathu?"Kwaye ndathi, "Oko kulungile.” Kwaye ke wandinika indlela yokuya kwindawo esikuyo esi sikolo waza wayibeka emva kwephetshana ndalincamathela epokothweni. Wafika uLwesithathu, ndankqonkqoza kwangoko, ndafumana. ndahlamba ndanxiba"qesha-i-wrick” imoto. (Ungazifumana ngexabiso eliphantsi – zonke zonakele kodwa zisabaleka ngoko eyona nxalenye iphambili! Akukho nanye kuzo ene-air conditioning, okanye ezo ndingenayo, ndiye ndathoba iifestile. ) Bendiqhubeka ngapha kweJerusalem kuzo zonke ezi zitrato bezikulo mzobo omncinci ndaye ndafika kwindawo enye andasifumana isitrato bendisiya ngapha nangapha kule ndlela ndikhangela eso sitrato kwaye ibingekho nje. t apho! Ke emva kokudlula kwesiqingatha seshumi elinambini, ndathi, “Nkosi, ukuba ufuna ndithethe naba bantu kuya kufuneka undincede ndibafumane, kuba andinakusifumana nje isitrato apha.” Kwaye ndikucele oko egameni likaYesu. (Mhlawumbi ukuba bendilwenzile uhambo LWESIBINI ngelungathathanga xesha lide kangako!.)Ndiye ndagqiba, ndehle ngesitrato bendikuso ndiphinde ndidlule, ukuba andisifumani ndihambe. Ukubuyela nje ehotele kwaye uzame kwakhona ngenye imini. Ndajika ndaqalisa umva ndenyuka ngesitrato, kwaye kwakukho ixhego elincinane lihexa emphethweni wepavumente. Wayenexesha elibi kakhulu ngokugcina ulungelelwano lwakhe. Wayenganxilanga, wayelula nje, uyazi, unyawo olunye eluthulini kwaye olunye kumphezulu omnyama kunye namatye nezinto apho kwaye wayekhe ahexa kancinane endleleni. Ndaye ndayeka ukulibala ngengxaki yam. Kwaye ndathi, "Mhlekazi, ndingakusa ekhaya okanye naphina apho ufuna ukuya khona, kuba uza kubulawa phaya phandle njengokuba unjalo."Kwaye ngoko wathi, "Ewe Enkosi!” Uye wangena emotweni ndathi, “Ngoku, sele ndilahlekile, ngoko kuya kufuneka undixelele ukuba ndibheke phi.” Kwaye wathi, “Kulungile, ndiya kwivenkile encinci emazantsi enduli apha phezulu.” Kwaye ndathi, "KULUNGILE. Wena vele undixelele ukuba mandijike phi ndikuse apho.” Kwaye ke senyuka ngesitrato kancinci kwaye wathi, “Jika apha.” Kwaye ke ndajika ngesa sitrato saza safika ezantsi kwenduli kwaye nantsi le marike kwaye ndathi, “Uqinisekile ukuba kulapho ufuna ukuya khona?” Kwaye wathi, “Ewe.” Ewe, imarike yayigcwele yonke into. Yayinamaphepha eplanga phezu kweefestile kunye neengcango, kwaye ukhula kunye nezihlahla zazikhula zijikeleze le nto - yayicacile kum ukuba yayingasetyenziswanga iminyaka emininzi! Yiyo loo nto ndimbuzayo "Uqinisekile ukuba kulapho ufuna ukuya khona?" Uthe "Ewe.” Ngoko nangoko, wehla emotweni wajika wancamathela efestileni intloko wathi, “Lo mfana umfunayo unyuka ngaloo ndlela encotsheni yenduli.” [ekhomba] Wathi, “Ungena ngesango elinye kwaye yindlu yokuqala ekunene.” Ewe, khange ndithethe nelimdaka kuye malunga nomfana okanye nantoni na efana naleyo…. Uthe xa ekhomba ndajonga ukuba ndiyabona ukuba ulatha kweliphi icala ndithe xa ndijonga ngasemva ndathi “enkosi” wayengekho….Ewe, saba nentlanganiso emnandi NGOKUNENE ngobo busuku…!!! Kodwa bakwethu, iingelosi zikaThixo zinikwe umyalelo wokuba zenze nantoni na ezinokuyenza ukuze zifezekise umsebenzi kaThixo. Kwaye ukuba ufuna ukuba nezi ntlobo zamava ngokwakho, qiniseka ukuba uyayazi into omawuyixelele abantu. Ukuba bamele baye kuYise egameni negazi loNyana Wakhe baze bacele uxolelo nokuvuselelwa, nokuba umthetho kaThixo uyabophelela ngonaphakade. Kwi Ps. 89 ivesi 34 uthi,Andiyi kuwaphula umnqophiso wam, Ndiyijike into ephume emlonyeni wam.” Ngoku besincokola nabantu ngalo mbono kangangexesha elithile kwaye ngenye imini bendifunda kuMoya weSiprofetho ndabalekela kwisiteyitimenti apho ebethetha ngomsebenzi wokugqibela wathi “abasebenzi baya kukhumbuza ihlabathi ukuba uThixo akayijiki into ephume emlonyeni wakhe.” Ewe, andazi ngawe, kodwa oko kundiqinisekisa ngokwenene ukwazi ukuba iNkosi iye yandichukumisa ukuba ndithethe oko yaye yaxela kwangaphambili ukuba oko kwakuya kuba yinxalenye yesigidimi sokugqibela!
 IZINTO EZIBUHLUNGU:
(Njengoko kubaliswa ngexesha lemibuzo neempendulo eLexington, TN ngoJanuwari 9, 1999) UMBUZO: Kuthekani ngamadoda ama-6 aswelekayo. Ngaba yayingabakaRabhi?IMPENDULO: Ngoku malunga namadoda amathandathu. Andazi nokuba yayingokaRabhi okanye yayingengabo na. ITyeya yoMnqophiso ikuma-300′ kumntla wodonga lwesixeko esidala saseYerusalem yaye ikummandla omiweyo. Njengoko usazi u-Yasser Arafat uneenjongo zonke zokubuyisela iYerusalem kunye nale ndawo. Kwaye i-UN kunye ne-United States ibonakala inenjongo yokunyanzela uSirayeli ukuba amkele loo meko.AmaSirayeli ayefuna ukususa iTyeya yoMnqophiso ngaphandle kwendawo ehlala kuyo, ukuya kummandla wabo. Yaye avumela okanye alungiselela amadoda amathandathu, awayenxibe iimpahla zakwaLevi ukuba angene aze asuse iTyeya. Xa ndisiya apho, ngokufuthi ndiya kudlula kwiOfisi Yezinto Zamandulo, ndize ndibabuze enoba kukho into endinokubanceda ngayo. Ngoku sinezinto zombane kunye namava okusebenzisa izinto zombane, kwaye ke siyakwazi ukufumana izinto abanengxaki yokuzibona. Siyakwazi ukubona ukuba kukho into emqolombeni, phambi kokuba siyivule ngokwenene, nge-electronics. Kwaye ke baye bandenza enye yale nto kubo. Ngesi sihlandlo bavele bathi, “ewe sinengxaki onokuthi ukwazi ukusinceda ngayo.” Ndadibana nabo ngobo busuku emqolombeni kaZedekiya. Abanye benu bayayazi ukuba iphi ukuba ubukhona. Kwaye ngoko sangena, kwaye bathi amadoda amathandathu ehla kweli tonela ukuze asuse iTyeya yomnqophiso kwindawo ekhuselekileyo kwaye akazange aphume. “Ungaya kubona ukuba kwenzeka ntoni kubo.” Kaloku amaSirayeli ayingogwala nangayiphi na indlela yokucinga. Ngoku la madoda ayekwitonela ayenala ma-walkie-talkies okanye oonomathotholo, kwaye ndiqinisekile ukuba ayenxibelelana nabantu ababekwindawo yokuvula itonela. Eyona nto ndiyibonayo kukuba, inokuba benza ingxolo eyothusayo xa befile, nto leyo eyaviwa ngabo bangaphandle, kungenjalo ngeba bangena ukuze babone ukuba kwenzeka ntoni kubo. Kodwa, akukho mntu uya kungena. Ndathi xa ndingena babebathandathu befile. Ukususela ekuqaleni kwetonela kumqolomba kaZedekiya ukuya kwigumbi ekulo iTyeya yoMnqophiso, ngama-370′. Baqhubele phambili malunga ne-70′ ecaleni kwetonela xa basweleka. Bonke babulawa sistrowuku, njengoko kungqinwe kukuba kobathandathu amehlo abo omabini aqhawukene. Ukuza kuthi ga ngoku bamalunga ne-16 abantu abaswelekileyo, kuba bezama ukuphazamisa okanye ukuwuyeka lo msebenzi. ukuba uThixo undivumele ukuba ndikwenze. Uninzi lwabo lwafa ngokunxulumene neTyeya yoMnqophiso ngakumbi. Bonke babulewe ngumhlaza wobuchopho okanye sistroke. Ngoko nangona kunjalo into endiyenzileyo xa ndibona okwenzekileyo, ndaphuma ndaza ndabaxelela. Beze nezi bhaskithi zohlangulo ezenziwe ngealloyi ekhaphukhaphu, zibotshelelwe iintambo ukuze ndikwazi ukungena. Ngoko ke ndazithabatha zibe nye ngexesha. Bendimane ndithatha umzimba ndiwufake ebhaskithini. Ndiyibambe nkqo njengoko abantu abasekupheleni kwetonela babekhupha ibhaskithi. Xa sifika enye ekungeneni kwetonela, ndandithatha enye ingobozi ndiphinde ndilayishe komnye umzimba, de sabakhupha bobathandathu. Khange ndibuze ukuba benze ntoni ngabo, khange ndibuze nto ndacelwa ukuba ndingathethi. Kodwa oku kuvele kumaphepha ambalwa okuba kuye kwasweleka amaSirayeli amathandathu kumzamo wokufumana into eyenziwe yesizwe. Kuba yayisemaphepheni, abanye abantu bandibuza ukuba ndiyayazi na ngayo. Ndaphendula ewe! Kwaye ngoko siye sabelana ngolwazi. Into eboniswa yile nto kukuba uThixo wonwabe kakhulu ngetyeya yoMnqophiso apho ikhoyo, kwaye akananjongo yokuvumela nabani na ayisuse.

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OKUNYE UKUFA OKUBUHLUNGU: Esinye isiganeko sasinento yokwenza nendoda eyaxelelwa malunga nobukho beTyeya ngaphambi kokuba uRon axelelwe ukuba angathethi nto. Waba nemincili waza wafuna ukuba uRon afumane inkcazelo kumaphephandaba. URon wala, ngoko le ndoda yathi iza kukhupha eli lizwi yaza yabiza abanye oonondaba ukuba babambe inkomfa yeendaba. URon wayekhathazeke kakhulu ngoku, kodwa wayengenakwenza nto ngako njengoko wayecwangciselwe ukugoduka ngentsasa elandelayo, kwangelo xesha linye le ndoda yayiza kwazisa amaphephandaba. Ayizange ibanjwe loo ngqungquthela, kuba indoda yafunyanwa ifile kwindlela engasemva inqunyulwe umqala ukusuka endlebeni ukuya endlebeni.XA ESITHI UTHIXO HAYI:Esinye isiganeko apho uThixo wayenesandla khona, kodwa iziphumo azizange zibe buhlungu, kuba uThixo usigcinile. ukuba kwenzeke. Oku kwakuxa inkqubo kamabonwakude yonqulo, yazama ukuhlolisisa iindaba zokufunyanwa kweTyeya yaza yazama ukunyanzela uRon ukuba abathabathe apho, bemnyoba ngemali njl. Ndifike apho, uRon wayeza kubhamba phantsi. Intloko yenkqubo kunye nomntakwabo bebekhona. Babemnyanzela ukuba awase eTyeya, kodwa uRon wala. Ekugqibeleni omnye umntu wacebisa ukuba bathandazele umqondiso wento abamele bayenze. Balithabatha elo cebiso baza bathandazela ukuba ukuba uRon AKAWASELE eTyeya ukuba kune ngengomso. Kwakungenakwenzeka ukuba kune imvula kuloo mmandla wehlabathi nangelo xesha lonyaka, kodwa ngobo busuku yana kakhulu. Ngosuku olulandelayo, omnye wabazalwana wayesanyanzelisa ukuba basiwe eTyeya, wacebisa ukuba umntakwabo ahambe. Lo mzalwana wamxelela ukuba wayengenakuyicinga loo nto, kuba uThixo wayemnike uHAYI ocacileyo, yaye wayengayi kuba yinxalenye yelinye icebo labazalwana. njengoko kucwangcisiwe. Umphumo wako konke oku waba kukuba omnye umzalwana owayezingisa waqalisa amarhe okuba uRon waphule isivumelwano waza wayithabatha loo mali. Oku bubuxoki obucacileyo kwaye akuzange kwenzeke. Utshaba luzamile ngamandla ukudyobha igama likaRon kunye nokunyelisa okufunyenweyo.

NgoSeptemba 22, 23, 24, okanye 25?

Uninzi lwenu belulindele ukutyhilwa okukhulu nge-22 kaSeptemba 2023 yeSinyanzelo. Njengoko ndandinjalo. Kodwa kwakudala ngaphambi koku kwiincwadana zethu sasilumkisile ukuba asazi ukuba lo ngumhla wokwenene okanye hayi. Kananjalo sineminye imihla embalwa esondeleyo ekufuneka siyiqwalasele. Into esiyithethileyo asiyazi.

Abanye abantu bawukopa umsebenzi wethu kwaye bawubanga njengowabo, bewuxuba nazo zonke iintlobo zomxholo weyelenqe. Bazithabatha iimbalasane zomsebenzi wethu kodwa abazange bazifake iinkcukacha, kodwa endaweni yezo nkcukacha bafaka iimfundiso zamayelenqe angalawulekiyo ukuze bavale izikhewu zokungaboni kakuhle kwabo.

Xa uSeptemba 22, wafika, ndandisele ndizimisele ukuba ndithule kunomathotholo. Ubomi bam busesichengeni, kwaye la masela athatha umsebenzi wethu njengowawo, awakhathali. Ekuphela kwento abayifunayo luzuko lokuba ngabokuqala ukubalisa ibali. Kodwa eyona mvelaphi yebali labo yayiza kuvela kum kwaye ndim ndedwa njengoko kungekho mntu wumbi ozokuxela. URandy wayefuna ukuhlala, kodwa ndamnyanzela ukuba ahambe kwaye ndithembise ukuba soze abuye kuba ndisoyikisela ubomi bakhe. URandy uligcinile ilizwi lakhe, kodwa ndiphantse ndanqwenela ukuba ebelapha ukuze abelane nam ngalo mzuzu.

Ukuqala kwam ukufika apha neqela lethu, ngoSeptemba 4, ndandilindele umfanekiso omkhulu wohlobo oluthile. Kodwa asizange sifumane nto yakuthetha. Ke ngobo busuku uShane Diltz wandalathisa itempile eyayisandul' ukwakhiwa. Kanye ngelo xesha kwafuneka ndilungise ulindelo lwam. UPaul Barry elinye ingqina, uthe naye wayelindele ukuba ibe ngumfanekiso oqingqiweyo omkhulu, kodwa apha yayiyindawo engcwele yeNtombi Enyulu esikelelekileyo, okanye uKumkanikazi weZulu. Umfanekiso oqingqiweyo owawuza kungena kule ndawo wawungayi kuba mkhulu kunee-intshi ezingama-24 ubude.

Ndikhe ndatsho ngaphambili ukuba kuthatha ikaka encinci kwi-brownie ukwenza yonke into ibe yenyanyekayo.

Ke ngoku silapha ngoSeptemba 4, sineentsuku ezili-18 ezingakumbi de kube nguSeptemba 22. Ewe, babenokuyigqiba ngokulula ngexesha. Sahamba ke ngoSept 8 uShane wathi bazithathile iifom. Khange ndibone ngekamera ndiye ndaya kuye ndayojonga kwaye ndiqinisekile ngokwaneleyo. Ngokuqinisekileyo kubonakala ngathi baza kuyenza le nto nge-22 kaSeptemba.

Sigqibezela ukhenketho lwethu kwaye ndivalelisa kuye wonke umntu emva koko ndijonge phantsi ukuze ndiyibone le nto. Kodwa ke ndiyagula kwaye ndilele ebhedini iintsuku ezintathu ngaphambi kokuba ndibuye. Ndakwazi ukubukela nawuphi na umsebenzi owenziwayo kwindawo yam. Kwakhona kwafuneka ndigcine isazisi sam nenjongo yam iyimfihlo. Ndibathembile abo bakukhenketho lwethu ukuba nabo benze okufanayo ukundikhusela. Abanye babo babona baza baqonda. Bendibacelile bonke ukuba bathule bangathethi ngalento bangathethisani namntu de nditsho. Kwakhona ndinexhala lokuphuma apha njengoko zonke iindlela zixinene kwaye zijikile yonke indawo. Ukutyhutyha iJerusalem kude kube sebusuku kakhulu ayisiyonto endifuna ukuyenza nasemini.

Kodwa njengoko uLwesihlanu we-22 kaSept, wayesondela esiphelweni apha, kwakungekho nto eyenzekayo. Akukho parade, akukho ufakelo. Ndithumele le nqaku ilandelayo kwiqela lethu lobunkokeli nakwabo bangamangqina.

OK 5:30 ngokuhlwa kwangoLwesihlanu ndajonga elinye ixesha. Inye kuphela imoto kwindawo yokupaka. Indawo ayinamntu. Ukugqithiswa okungakumbi kuye kwenziwa namhlanje. Bendikhumbula ukubabona beyenza. Apho bendicinga ukuba yenziwe phambi kokuba yenziwe ngakumbi ngoku.

Abantu baya kulila umprofeti wobuxoki kwaye kutheni uJoe engathethi nto? Bayeke bangxole yonke into abayifunayo.

Isibhengezo esivela kwi-WHO sasingoMatshi 11, 2020, xa sasigcina iPasika.
Xa sikhangela emva kwisiprofeto.

Dan 9:27 Yaye uya kwenza umnqophiso nabaninzi kangangeveki enye. phakathi evekini uya kuwuphelisa umbingelelo nomnikelo wokudla, ekoneni yesibingelelo, izinto ezinezothe eziphanzisayo, kude kube sekupheleni. Oko kumisiweyo ke, kugalelwe phezu komphanzi.

Sifumene embindini weveki kanye, ngo-2020.

Ke kuDaniel 12 ithi:

Dan 12:11 Kususela kwelo xesha kwasuswayo inkonzo yamaxesha onke, ukuze kumiswe into enezothe eliphanzisayo, ziintsuku eziliwaka, elinamakhulu amabini, anamanci asithoba.

Yabhengezwa nge-11 kaMatshi 2020, ebingoLwesibini ebusuku ngolwesiThathu. Kodwa umthandazo ohlangeneyo wawungayi kuyeka de kube yiSabatha okanye okanye ngeCawa kaMatshi 14 kunye ne-15.
Kwiintsuku ezintathu okanye ezine kamva zisenza ukuba sicinge ngeCawe kaSept 24, uBusuku obandulela uMcamagushelo apha okanye ngoSept 25, 2023.

Ndibhala oku njengoko kusenzeka. Ngoku ndilindile. Umdiza nezidenge ziyakube zindibiza ngokuba ndingumprofeti wobuxoki. Bayeke bangxole yonke into abayifunayo. UYehova uphawula mntu ngamnye. Ndithembela kuye njengoko ndenzayo ngo-2020, xa kwakungekho mntu wasikholelwayo ngoko. UYehova wandigwebela ngoko. Ndithembele kuye ngoku kwaye bendinalo elixesha ndilapha Naye ndingenazo ezinye izinto ezindiphazamisayo. Ndizakukroba nge 26 ndigoduke nge 27 ukuba akhonto yenzekayo.

NgoSeptemba 30, kwiveki enye phambi kwendyikitya yokufa, uNehemiya wandimemela e-Erev Shabbat kunye nodade wabo eWest Bank. Ngexesha lesidlo bobabini uNehemiya kunye nodade wabo bathi ndinyanisile malunga nento ebendiyithethile kudliwanondlebe lwethu luka-2018 malunga no-2020. Kodwa uNehemiya akazange aqiniseke malunga neentsuku ze-1290. Kodwa ke besithetha nje ngokungakhathali kwaye singakwazi ukungena kwiinkcukacha kwisidlo seShabbat okanye kudliwanondlebe olufutshane esilwenzile phambi kwesidlo.

Emva koko, iqela lethu lifumene olu lwazi lulandelayo:

NgoLwesithathu (25 Matshi), Urhulumente wase-Israel uye wamisela ukuvalwa ngokupheleleyo kwe-COVID-19 okubandakanya ukuvalwa kwazo zonke izindlu zonqulo. Umyalelo uvumela abanquli abali-10 ukuba bathandaze ngaphandle, ngaphandle kokuba beme ubuncinane kwiimitha ezi-6 ukuqelelana.

We cancelled our flight ndade ndazi ukuba ndizohamba ngeliphi ilanga. Ngale nkcazelo malunga nokuvalwa kukaSirayeli ngoMatshi 25, ukubalwa kweentsuku ezili-1290 kusizisa kuOktobha 6 okanye 7, onguShemini Atzeret apha kwaSirayeli. Kuye kwafuneka nditshintshe indawo yam. Kwaye ndiye ndafunda ukuba i-7 Oct yiNkosazana yethu yoSuku lweRosari. Ngaba iza kusekwa ngelo xesha?

Nge-7 ka-Okthobha, ngo-2023, sonke isihogo sakhululwa kwaSirayeli ngohlaselo lwequbuliso kwa-Israyeli, lwakhokelela elona gwijo lubi kakhulu lwamaYuda ukusukela ekuBulaweni Kwabantu Ngenkohlakalo ngexesha leWW II. Le yi9/11 yakwaSirayeli, kwaye yayisoyikeka.

Ngaphezu kweveki emva kwamaphekula eHamas yanetha amawaka eerokethi kwa-Israyeli kwaye yangena elizweni ngomoya, ngolwandle nasemhlabeni ngohlaselo olumangalisayo olungazange lubonwe ngaphambili, lo mmandla umi kumda wemfazwe - ngoloyiko longquzulwano olubanzi kunye namawaka abhubhileyo macala omabini omda we-Israel-Gaza. .

Ungquzulwano lwachatshazelwa luhlaselo lokunyebeleza lwe-7 Oct, olubandakanya amawakawaka abalweli beHamas abaxhobileyo abaphula ucingo lokhuseleko lomda kwaye badubula ngokungakhethiyo abemi base-Israel kunye namajoni athathiweyo. Abanye amajoni ahlasele unxweme lwakwa-Israel ngezikhephe ezinenjini kwaye abanye bazisa ukufa esibhakabhakeni, betsibela kwiiparagliders.

Bangaphezu kwe-1,400 abantu ababulewe kwa-Israyeli, kubandakanywa nabantwana, kwaye abantu abangaphezu kwe-4,500 benzakele, amagosa akwa-Israel athi. Ubuncinci abangama-32 kwababuleweyo kwa-Israyeli ngabantu baseMelika, ngokweSebe leSizwe laseMelika.

Ubuncinci abantu be-3,400 babulewe eGaza kwaye ngaphezulu kwe-12,000 balimala, ngokutsho kweGunya lezeMpilo lasePalestine.

Umkhosi woKhuselo wakwa-Israel uthe abantu abangama-203 babanjwe yiHamas kwaye kukholelwa ukuba babanjelwe eGaza.

Amajoni aseGolani ayebanjwe engalindelanga ngexesha leShemini Atzeret kunye neSabatha yeveki. Amaqela aseGolani afumene iingozi ezininzi ngexesha lohlaselo lokuqala.

IJerusalem Post

 

Ukugqithiswa: Iiyure zokuqala ze-IDF zokulwa namaza oloyiko nge-7 Oct

Ibali nguSETH J. FRANTZMAN • 4d

Isango elimthubi laseKibbutz Beeri litshisiwe. Isele ivuliwe ngoku kwaye iimoto ze-IDF zibuyela ngapha nangapha. Indawo eyayifudula ihambele phambili ngoku ayisahlali bantu.

Amabala azele ziigiya, oobhaka, nezinye izinto eziyimfuneko emfazweni. Kukwazolile apha. Iinyanga zobusika ziyeza kwaye amafu angasentla anika umoya opholileyo, kulo mmandla ushushu kufutshane nomda weGaza.

Kulapha apho amaza amalungu e-Hamas kunye nabanye abanqolobi abavela eGaza batyhutyha kwaSirayeli ngentsasa yango-Oktobha 7. I-Kibbutz Beeri, i-Kfar Aza, kunye noluntu oluninzi lwakwa-Israel lwaba sisiseko sembubhiso eyenzeka.

I-IDF yalwa kwiindawo ezininzi ngasemdeni ngaloo ntsasa, izama ukunqanda umsinga wohlaselo. Amajoni aseGolani aphuma kwi-51st kunye ne-13th battalion alwe kumgama ongama-30km ukusuka kumda kwiindawo ezininzi kwaye athatha iingxwelerha ezinzima phakathi komhla we-7 kunye ne-9 ka-Okthobha.

Amajoni amaninzi asuka kula maqela abulawa, i-website ye-IDF yabawileyo idwelisa amajoni angamashumi asixhenxe aseGolani njengamaxhoba kumadabi eentsuku zokuqala zemfazwe. Balwela ukunqanda abanqolobi yaye bancedisa ekuthinteleni izinto ezimanyumnyezi ukuba zingenzeki. Nangona kunjalo, nanjengoko besilwa esi senzo sokulibaziseka kwaye iziseko kunye neendawo ezingaphandle zagcwala, abantu abangaphezu kwe-1,000 babulawa kwiindawo ezahlukeneyo.

Imiboniso eyoyikekayo emazantsi

Ukufika kule ndawo yoyikekayo siye saqhuba sisuka e-Urim, indawo encinci kufutshane ne-Ofakim. Kukho iindawo zokujonga kufutshane ne-Ofakim kwaye uluntu oluninzi lunamapolisa ekungeneni kwabo, uphawu lokuba isoyikiso sobugrogrisi sihleli.

Yimini yeshumi yemfazwe. Amandla amakhulu e-IDF ngoku alapha. Nangona kunjalo, kwiintsuku ezilishumi ezidlulileyo lo yayingumbono wesiphithiphithi kunye nokuxhela. Yonke le ndlela ikhokelela eKibbutz Re'im, kwaye ibaleka kumda weGaza, phakathi kweekhilomitha eziliqela ukusuka kumda ngokwawo, yayiyindlela yokufa kunye nokubulawa kwabantu nge-7 ka-Okthobha.

Kulapha apho uHamas wathumela amadoda ngezithuthuthu kunye namaloli ukuba ajikeleze abenzi bekonsathi kumthendeleko weNova. Iindawo zokuhlala ezikufutshane neendawo zokumisa iibhasi, ezihonjisiweyo kwaye zinikelwe ngenkxaso evela phesheya, zaba ngamaziko okufa njengoko abanqolobi babephosa iziqhushumbisi kuzo baza badubula abantu ababezifihle kuzo.

Abaphathi kulo mgca wokuqala bajongene necandelo elide lokukhusela. Yahlulahlulwe yaba ziziqwenga ezibini, amacandelo asemantla nasezantsi phantsi kwecandelo leGaza, elimiswe kwiindawo ezinqatyisiweyo ecaleni komgca onjengeKissufim kunye neNahal Oz.

Ibutho lamadoda, abalweli abangamakhulu aliqela, babambe icandelo ngalinye.

Oku kwawenza abhitya amajoni. YayiyiSimchat Torah kunye neShabbat impelaveki ekwakufanele ukuba izolile. I-battalion ye-51 ye-Golani yayine-Seyeret okanye i-recon unit e-Kerem Shalom ngokunjalo, kufuphi nomda waseYiputa. Kwakukho elinye iqela eliseYiftach ngaseZikim. I-Home Front inesiseko eZikim ngokunjalo.

Uhlaselo olumangalisayo olufile

Amajoni ayengenalo uphawu lohlaselo. Abazange balunyukiswe okanye balunyukiswe. Ukuba bebeneyure nje yokuzilungiselela ngebebeze nemikhosi yokukhawulelana nosoyikiso oluzayo kwaye bayithintele enye.

Ngebebebize izixhobo zomkhosi womoya ukuba batshabalalise abanqolobi abangama-2,900 29 bahlangana kufutshane nomda ngentsimbi yesihlanu ekuseni. Abo banqolobi babeza kuza ngamaza amathathu. I-wave yokuqala yayixhobe kakuhle kwaye yabetha amanqaku angama-XNUMX kumda. Baye banciphisa iinqaba zokujonga iinqaba besebenzisa iidrones kwaye basebenzise izithuthuthu ukungena kwaSirayeli, Bawela ucingo lwebhiliyoni yeedola ebekufanele ukuba lubamise.

Amajoni aseGolani abone ukudubula kwerocket evuse umda ngo-6:30. Amajoni achithakala. Iyunithi enye, umzekelo, kwafuneka ibambe ummandla ngasemva ekwakukho iikibbutzim ezintlanu, ezifana neKissufim, iEin HaShlosha, iMagen, iNirim, neNir Oz.

Amajoni ayenamatanki amaninzi kwindawo nganye ecaleni komda kwaye azisa amatanki phezulu kwiiberms zawo ukuze akwazi ukujongana nabahlaseli. Abaphathi benkampani babiza amajoni abo ukuba bazame ukulawula umonakalo. Kodwa kwakukho imingxuma emnyama yolwazi. Iiyunithi zoyiswa, kwaye iindawo ezifana ne-Nir Oz zaphulukana nokunxibelelana nabaphathi bazo. Inkampu yecandelo laseGaza eReim yahlaselwa.

Kwathatha ixesha ngomphathi wecandelo ngalinye ukuqonda umkhamo wohlaselo. U-Israel uqeqeshe kwaye ulungiselele ukungena. Nangona kunjalo, inkolelo yayiyeyokuba indawo nganye yokungena yayiyeyona ndawo iphambili yoqhagamshelwano, hayi ukuba utshaba lwalubethe iindawo ezingama-29 ngaxeshanye.

Iyunithi nganye, kunye nabaninzi be-Kita Konenut okanye amavolontiya okhuseleko e-kibbutzim yasekhaya, balwe amadabi abodwa, bengakwazi ukubona ubungakanani obupheleleyo bedabi. Apho i-IDF kunye nemikhosi yasekuhlaleni iphumelele, yalubetha uhlaselo kwaye abanqolobi abazange bangene kwiindawo. Nangona kunjalo, kwiindawo ezinjengeBeeri, abanqolobi babekwazi ukungena.

IiNkumanda kunye namalungu eyunithi ebesekhefini babuyela kumacandelo abo. Kwathatha iiyure ezininzi ukulungiselela ukhuselo lokwenene kumda. Yaye babesandul’ ukuqalisa ukulubamba nokutshabalalisa utshaba. Bekuya kuthatha ezinye iiyure ezingamashumi amahlanu zamadabi anzima.

Utshaba luya kuncitshiswa ukusuka kumanqaku angama-29 wokungeniswa ukuya kwiindawo ezisithoba kwaye emva koko zero. Umkhosi womoya ube nobunzima ekuqhubeni ugwayimbo kuba aba banqolobi bebexubene nabantu abaqhelekileyo, ekuhlaleni nakwezinye iindawo. Kwakukho nemikhosi yakwaSirayeli kwiindawo ezininzi. Lo mbhodamo wazitshitshisa iingenelo zobugcisa bakwaSirayeli. Abanqolobi babenezixhobo ezininzi ezifana neeRPG kunye nemijukujelwa yekornet yokulwa netanki.

Abanqolobi baphinde bangena ngaphaya komgca wokuqala woqhagamshelwano ukuya kumgca wesibini weendawo zokuhlala zemida. Oku kwazisa ubunzima obungakumbi. Abanqolobi baye bajongana namapolisa kwiindawo ezifana neSderot, i-Ofakim, kunye nakumsitho weNova. Kwabulawa amapolisa angama-54 kulo mlo.

Emva kweyure okanye ngaphezulu uninzi lwamaqela abalaseleyo akwaSirayeli asabela. Oku kuquka iyunithi ye-Lotar counter-terror, eya eSderot nakwezinye iindawo, kunye ne-Shayetet 13, i-Shaldag, i-Seyeret Matkal, i-Duvdevan, iiyunithi zamapolisa aseYasam, kunye nezinye iiyunithi ze-paratroops kunye ne-commandos.

Abanqolobi babeqeqeshelwe oku. Abazange babe neemephu kuphela zeendawo ababehlasela kuzo, kodwa beza neelori kunye nezithuthi ezinezixhobo, izixhobo kunye nezinye izakhono. EBeeri, sabona ilori yabanqolobi eyayinompu “wobugcisa” ngasemva. Umpu ususiwe. Aba banqolobi bade basusa namatayara angasebenziyo ukuze babase umlilo ukutshisa izakhiwo ekuhlaleni.

Injongo yabanqolobi kwiindawo ezininzi yayikukuthimba izakhiwo ukuze bazibambele ngokwabo. Abanye bathinjwa babuyela eGaza, abanye babulala abantu. Kwathatha ixesha ukubulala abanqolobi baseBeeri. Ngoku izakhiwo ezininzi ziye zatshatyalaliswa, zatshiswa ngokuyinxenye, zaza zakrazulwa, njengenkanyamba eye yadlula apha kwaye yashiya indlela yentshabalalo. Kodwa le yayingeyontlekele yemvelo, le yayiyintlekele ebangelwe ngabantu.

USirayeli ukholelwa ukuba le iya kuba yimfazwe ende. Mininzi imibuzo eseleyo malunga nempendulo kumda. Amajoni awayemi apha ahlawula ixabiso elinzima kwaye ayenamagorha amaninzi awayemelene notshaba. Nangona kunjalo, babefuna inkxaso engakumbi kwaye kufuneka bafunde izifundo malunga nale mpendulo.

Ndandingazi ngohlaselo okanye ukubulawa kwabantu ngeli xesha ngeSabatha. Ndive iisiren ezingapheliyo ndabona imijukujelwa emininzi ibambene phezu kwentloko ngeziqhushumbisi ezikhulu njengoko zibanjwa kwabe kusitsho i-sonic booms yerockets endiziva ndisesifubeni apho eEast Jerusalem.

Ndabona ndikwigumbi lam eliphezulu ukuba indlu yoonongendi yayiza kuba nomsitho omkhulu wesihlwele, kodwa baqhubeka bebaleka bebuyela ngaphakathi kwindlu yoonongendi ngesiren entsha nganye. Kusuku olungaphambili ndibone umoya ongaqhelekanga kakhulu owatshayela intaba kwindawo yam. Yomelele kakhulu kwaye yajika yonke into yaba luthuli ukuze ungaboni. Ndandingazi ukuba ithetha ukuthini, kodwa ndayiphawula. Ke namhlanje, lo msitho kunye nesiphithiphithi seerokhethi. Ndiye ndaya kwikhaya loonongendi ukuze ndibone ukuba ngenene lo ngumsitho wokuba umfanekiso oqingqiweyo ubekwe kwindawo engcwele. Babelindele abantu abangaphezu kwama-200 ukuba beze, kodwa bamalunga nama-30 kuphela ababehlala kwikhaya loonongendi abafikayo ngenxa yokuqhambuka kwemfazwe. Ekupheleni kosuku, kwakungekho mfanekiso uqingqiweyo kwindawo engcwele.

Ngelo xesha andizange ndibuqonde ubunzulu okanye ubukhulu bokuhlaselwa kweHamas kwaSirayeli ngaloo mini. Ndigqibe kwelokuba ndihlale kude kube ngoLwesibini njengoko oku kuyakwenza lula ezinye iintsuku ezi-3 ukuba umhla wama-25 kaMatshi 2020 uqale ngeSabatha. Ndandingazi.

NgeSabatha, ndafumana i-imeyile evela kuYehudah Glick endixelela ukuba ndinyanisile ngezinto ebendimlumkisile ngazo. Kwiveki engaphambi kwemfazwe ilinge lokubulala uYehudah lathintelwa. Emva kokuba ndithumele ileta kwiNkulumbuso, uKeith Johnson waqhagamshelana nam, ecaphukile ukuba ndithethe izinto ezinjalo elumkisa ngohlaselo olungalindelekanga olusekwe kwiSinyanzelo esisekwe kwaye ndibhalele iNkulumbuso esidlangalaleni. Uhambo lwakhe lwaqhubela phambili, nangona wayesoyika ngenxa yezinto endandizithetha nezilumkiso.

Emva kokhenketho kunye neentsuku ze-3 ngaphambi kokuhlaselwa kwe-Oct 7, uKeith kunye neqela lakhe badibana nam ukuze baxoxe ukuba kutheni ndithetha ezi zinto. Ndibacacisele bonke nedate ebesifike kuzo bezigqithile ngoku. Ndiye ndamxelela nge-7 kaOct kwaye bebengaqinisekanga kodwa bayifumana yonke inomdla.

UKeith neqela lakhe babemkile yaye babeseJordan xa kwaqhambuka imfazwe. Waqhagamshelana nam ukuze andikhuthaze ukuba ndixelele wonke umntu endinokumfumana ngoko kwakuqhubeka. Uthe ndinyanisile malunga no-2020 kwaye ngoku ndinyanisile malunga ne-7 ka-Oct kwaye uYehudah Glick omnye wabasemagunyeni abakhokelayo kwa-Israel naye wayesithi ndinyanisile. Bendidinga ukuyikhwaza lento.

NgeCawa saqala ukuva malunga nenkohlakalo eyenziwa yiHamas ngeenxa zonke eGaza kumaSirayeli. Yayisoyikeka. Kwathi ngeCawe ndayibona ivideo yokuxhelwa kwabantu ekonsathini. Ngaphambi kwevidiyo ndandiphikisana noYehova, ukuba kutheni evumela ukuba abantu abaninzi abamsulwa, abakhulileyo neentsana nabantwana baxhelwe ngolu hlobo loyikekayo. Emva kokubona ividiyo yokuxhelwa ndiye ndapapasha ividiyo ecacisayo.
https://www.youtube.com/watch?v=xAWE6h2xzjo

Senze uninzi lolunye uhlaziyo emva koko njengoko sasizama ukuphuma kwaSirayeli. Isikhululo seenqwelomoya sasitshixiwe ngenxa yomlilo werokethi ongayekiyo. Akukho nqwelo-moya zihambayo. Umda oneJordan nawo wavalwa. IHezbollah yayilungiselela ukuhlasela ukusuka emantla ngeerokethi ezingama-250,000. Siya phi?

Ngaba umfanekiso oqingqiweyo kaBuddha eShemini Atzeret, owawubonakaliswe ngokugqithiseleyo phezu kwentente ye-DJ kwitheko likaMama woMhlaba, isikizi elamiswa? I-7 ka-Oktobha yayiyi-1290 iintsuku emva kokumiswa kwemihla ngemihla kwaSirayeli ngo-Matshi 25, 2023. Kubonakala ngathi. Kodwa yayingeyiyo iNdawo Engcwele. Siwubala njengongcwele wonke umhlaba wakwaSirayeli? Ukuba siyayenza ke ngoko kuthekani ngayo yonke eminye imifanekiso eqingqiweyo eyamiselwa kwilizwe lakwaSirayeli?

Ngaba uhlaselo lweHamas luthunyelwe nguYehova, kumsitho woMama woMhlaba onomfanekiso kaBuddha amaSirayeli awayedanisa kuwo? Ifana kakhulu neziganeko xa uMoses wehla kwiNtaba yeSinayi waza wabona amaSirayeli engqungqa ejikeleze ithole leGolide. I-3000 yafa ngaloo mini okanye malunga ne-5% yabemi ngoko.

Besinyanisile malunga no-2020. Sifumene umhla wokuqala ongalunganga. Sele silungelelanisiwe ngoku kumhla wokuqala malunga ne-25 kaMatshi 2020 xa imini yonke kwaSirayeli yathatyathwa, kwiintsuku eziyi-1290 kamva ngu-Okthobha 7, 2023. Nangona sasingaqiniseki ukuba yayiza kwenzeka ngowuphi umhla, kubonakala ngathi kufutshane kakhulu ngomhla wethu, kodwa hayi ekuqondeni kwethu indawo. Siyathemba ukuba ezi zinto ziya kucaca ngakumbi ekuhambeni kwexesha.

Ngoku sonke kufuneka sizixhalabise malunga nokuza kulandela.

Itywina le-6 ngoku liza kuzaliseka ngemiphefumlo ephantsi kwesibingelelo izaliswe. Oko kuthetha ukuba intshutshiso kufuneka ngoku kwabo bagcina iSabatha neMihla eNgcwele. Unokuyibona intiyo ngoSirayeli ehlabathini lonke ngoku. Kodwa loo ntiyo ikwakwabo bagcina iSabatha neMihla eNgcwele abangengawo amaYuda. Mna nawe ke lowo.

I-Hamas, i-Hezbollah, i-Iran ayiyi kumisa kunye namaYuda kuphela. Hayi, ke baya kulandela ii-LGBTQs kunye namaKristu kunye nabo bonke abangayinquliyo iQuran. Ngoko zilungiselele.

UXOLO NGOSEPTEMBA 21, 2023